Tag Archives: sexual harassment

The Lot of Women

Posted on May 27, 2026 by Abigail

A line comes to mind that I first heard spoken in the alabaster French of the Comédie-Française, many years ago in the Paris of my youth: Do you not pity the lot of women? Le sort des femmes … the … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, Suicide, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged academic feminism, academic merit, academic retaliation, ambivalence of feminists, Andrea Dworkin’s Heartbreak, believing the woman, Bill Clinton, Catharine A. MacKinnon, Catherine Chalier, Clinton accused of rape, Comédie-Française, distinctions can get blurry, Emmanuel Levinas, faculty feminist group, feminism and changes in the law, feminism in academe, feminist bloc, feminist distinctions can get blurry, feminist friends, feminist hypocrisy, feminist idealism, feminist politics, feminist real life, feminists betraying women, fired for voting wrong, firing not merit-based, French feminists, Gertrude Ezorsky, in-house academic politics, independent investigation, Juanita Broaddrick, le sort des femmes, marital rape, merit-based firing, NY Times letter, Parisian feminists, Philosophy Department of City University’s Brooklyn College, Phyllis Chesler, political loyalty and feminism, political reprisals in academe, politics of feminism, rape and feminism, rape in marriage, sexual harassment, the destiny of women, the lot of women, victims of feminism, victims of sexism, wife battering, women controlling women, women in academia, women’s bloc | 2 Comments

The Lot of Women

Posted on May 26, 2026 by Abigail

Sanctifying the Name

Posted on March 9, 2021 by Abigail

Sanctifying the Name Christians have the concept of martyrdom, from a term of Greek derivation that means witness. The martyr refuses to renounce her faith despite all that the world can throw against it. The corresponding Jewish figure does something … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, desire, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, history of ideas, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, twenty-first century, victimhood, victims, work, writing, Zeitgeist | Tagged Akiba's martyrdom, atonement, Baruch Hashem, betraying trust, blaming the victim, Christian witness, cosmic energy, desecrate the Name, disrespecting women, distance healing, divine upgrade, fighting the good fight, forgiveness, God's friend, God's home, God’s suffering, happy endings, human aspiration, Kafkaesque, low-level masculinity, male protectiveness, Martin Buber's "Tales of the Hasidim: The Early Masters", martyrdom, midrash, Moses and God, naming names, personal God, post-traumatic stress, sanctifying the Name, sexual harassment, sexual predator, social ambush, spiritual promotion, stoic philosophy, women speaking out, women's honor, women's vulnerability | 2 Comments

Sex, Honor and Philosophy

Posted on April 24, 2018 by Abigail

Plato wrote a dialogue, The Symposium, on this very topic. The setting is a drinking party held to celebrate the victory of one of the guests in a poetry contest. They go round the circle, each guest standing up to give a speech on the Great Question of the evening: What is love? Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, autonomy, beauty, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, medieval, memoir, mind control, modernism, moral action, moral evaluation, moral psychology, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged "Candid Camera", Alcibiades, ancient drinking party, ancient Greeks, austerity, blacklisting, breaking eggs, Camelot, celibacy, Diotima, disproportionate punishment, eros, eros and biology, eros and health, eros and memory, eros and politics, eros and the beautiful, eros and the good, eros of ambition, eros of social life, erotic disempowerment, erotic empowerment, erotic motives, erotic sin, holier-than-thou, injured pride, love object, love of wisdom, man/woman love, musicals, Parisian café, philosophic friendship, Plato, Plato's dialogues, Plato’s Symposium, pleasure, poetry contest, preserving femininity, preserving masculinity, professional death, professional honor, reparations, romantic speeches, Russian soul, safe space, same-sex love, seclusion, seduction, self-protection, sex and dominance, sex and revenge, sexual harassment, social change, soulmate, The Academy, the man/woman ratio, the mating game, the secret of love, The Symposium, transcendent perfection, virtue signaling, What is love? | Leave a comment

Tag Archives: sexual harassment

Dear Abbie: The Non-Advice Column

Recent Posts