Tag Archives: fighting the good fight

Our Twenty-Fourth Anniversary

Posted on January 24, 2023 by Abigail

As of last Friday, Jerry and I have been married for twenty-four years. By the time we met, neither of us expected to meet our true love – Mr. and Ms. Right – much less meet the way we did. … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's A Good Look at Evil, academic excellence, acting on principle, analytic and continental philosophy, Brooklyn College, chance and providence, college administration, collegial conversation, commuting marriage, defending principles, defending who one is, destruction of the second temple, fact and fiction, faculty vote, failed marriage, fighting the good fight, Finding Mr. Right, giving up personal life, God makes divorces, God makes marriages, Graduate Center of CUNY, happy endings, improbable romance, inharmonious marriage, institutional intimidation, intimidated faculty, Israeli cousins, Jerry L. Martin, Jerusalem 70 CE, liberal arts curriculum, love and self protection, love when you least expect it, marital relations, marriage broker, married love, Mr. Right, Ms. Right, no atheists in foxholes, note in the Western Wall, personal defenses, personal life balance, petitionary prayer, philosophical colleagues, philosophical research, philosophy at Sydney University, prayer at the wall, principled life at personal cost, providence, providence and coincidence, religious skeptics, romance and self protection, romantic disappointment, romantic disillusion, romantic interest, romantic other, saving liberal arts, saving the core, secret ballots, selfless act, sense of self, serendipity and providence, shared values, strategic prayer, The Western Wall, true love, vulnerability, wedding anniversary | Leave a comment

Sanctifying the Name

Posted on March 9, 2021 by Abigail

Sanctifying the Name Christians have the concept of martyrdom, from a term of Greek derivation that means witness. The martyr refuses to renounce her faith despite all that the world can throw against it. The corresponding Jewish figure does something … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, Chivalry, Christianity, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Desire, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Akiba's martyrdom, atonement, Baruch Hashem, betraying trust, blaming the victim, Christian witness, cosmic energy, desecrate the Name, disrespecting women, distance healing, divine upgrade, fighting the good fight, forgiveness, God's friend, God's home, God’s suffering, happy endings, human aspiration, Kafkaesque, low-level masculinity, male protectiveness, Martin Buber's "Tales of the Hasidim: The Early Masters", martyrdom, midrash, Moses and God, naming names, personal God, post-traumatic stress, sanctifying the Name, sexual harassment, sexual predator, social ambush, spiritual promotion, stoic philosophy, women speaking out, women's honor, women's vulnerability | 2 Comments

“Evil is Really Not Banal”

Posted on March 5, 2019 by Abigail

“Evil is Really Not Banal” This past week we’ve been in California, where I’ve resumed my treatments for neuropathy at the Loma Linda hospital. The other event of the week, salient for me, was a talk at the Claremont School … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, Biblical God, books, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, dialectic, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, glitterati, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Martyrdom, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", audience Q&A, author/publisher relation, “The Rake’s Progress”, banality of evil, behaviorism, Bernard Harrison’s Blaming the Jews: The Persistence of a Delusion, blaming the Jews, book endorsements, book reviewers, book reviews, bureaucratic mindset, Claremont School of Theology, Coincidences, conscious evil, diabolical cunning, Evil, evil personified, excusing the Holocaust, explaining evil, fiction and real life, fighting the good fight, firming resolve, futile counterargument, groupthink, guidance from above, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Holocaust research, illustrations from life, knee fracture, Loma Linda Hospital, meaning what you say, moral coverup, Nazi arguments, Nazi canards, Nazi materials, Nazi talking points, neuropathy treatments, publishing snafus, speaker event, synchronicities, the Holocaust, the seducer, theologians, traps of argument, truth stranger than fiction, white-washing evil, wolf in sheep’s clothing | 11 Comments

“The Gang’s All Here”

Posted on April 19, 2016 by Abigail

“The Gang’s All Here” I’ve always liked to be in situations where the whole gang was here. In Hilltop, the summer place of my childhood (memories revived in “Kid Stuff”) we had a small but true-hearted band of playmates to … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Childhood, Chivalry, Cities, Class, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modernism, Mortality, nineteenth-century, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romanticism, Seduction, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, War, Work, Writing, Zeitgeist | Tagged "the gang's all here", academe, academic firing, academic non-reappointment, academic politics, academic standing, Alfred Dreyfus, allies in combat, American students, analytic clarity, analytic philosophers, anonymity, assistant professor, blogs, book review, calls to arms, change of habitat, chiropractic, City of Lights, classy books, closeness, colleagues, collegial relations, Confessions of a Young Philosopher, controversy, cyberspace, dishonorable discharge, dismissals, distant drums, drawing appreciation, drawing fire, drumming out, editing, editorial changes, emotional nearness, expatriots, fighting the good fight, first rate philosophers, friendship's end, Fulbright scholars, fun, group defeat, group victory, Hemingway, Henry M. Rosenthal, hierarchy, intellectual friendships, intimacy, irreverent youth, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", job fight, Journalism, journalistic training, Jungle Book, junior colleagues, Kipling, lament for friendship, Lionel Trilling, literary friendships, moral sympathy, moving home, Mowgli Stories, nearness, neutral space, outranking, Paris, pecking order, plain style, polarized departments, professional assassination, Public Intellectual, romantic drama, safe distances, say it like it is, social survival, sporting chance, Sturm und Drang, the drumming out of Dreyfus, the God story, time travel, unfrocking of priests, unsettling events, writing, writing process, youth and innocence | Leave a comment

	Abigail on The Divine Name
	Romola Chrzanowski on The Divine Name
	Abigail on Voegelinian Vagaries
	Judy Dornstreich on Voegelinian Vagaries
	Abigail on New Year’s Day 2023

Tag Archives: fighting the good fight

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