Tag Archives: liberal arts curriculum
Our Twenty-Fourth Anniversary
As of last Friday, Jerry and I have been married for twenty-four years. By the time we met, neither of us expected to meet our true love – Mr. and Ms. Right – much less meet the way we did. … Continue reading
Posted in absurdism, academe, action, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's A Good Look at Evil, academic excellence, acting on principle, analytic and continental philosophy, Brooklyn College, chance and providence, college administration, collegial conversation, commuting marriage, defending principles, defending who one is, destruction of the second temple, fact and fiction, faculty vote, failed marriage, fighting the good fight, Finding Mr. Right, giving up personal life, God makes divorces, God makes marriages, Graduate Center of CUNY, happy endings, improbable romance, inharmonious marriage, institutional intimidation, intimidated faculty, Israeli cousins, Jerry L. Martin, Jerusalem 70 CE, liberal arts curriculum, love and self protection, love when you least expect it, marital relations, marriage broker, married love, Mr. Right, Ms. Right, no atheists in foxholes, note in the Western Wall, personal defenses, personal life balance, petitionary prayer, philosophical colleagues, philosophical research, philosophy at Sydney University, prayer at the wall, principled life at personal cost, providence, providence and coincidence, religious skeptics, romance and self protection, romantic disappointment, romantic disillusion, romantic interest, romantic other, saving liberal arts, saving the core, secret ballots, selfless act, sense of self, serendipity and providence, shared values, strategic prayer, The Western Wall, true love, vulnerability, wedding anniversary
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Wedding Anniversary
Wedding Anniversary Thursday, January 20th, was the 23rd anniversary of the day Jerry and I got married. In rabbinic tradition, God makes marriages. In fact, that would be the chief thing He does. I certainly wasn’t looking for a … Continue reading
Posted in absurdism, academe, action, alienation, anthropology, art of living, atheism, autonomy, bad faith, Bible, Biblical God, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, existentialism, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, institutional power, Jews, Judaism, law, legal responsibility, literature, love, male power, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, past and future, philosophy, poetry, political, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged acting on one's beliefs, alice in wonderland, beshert, beshert marriages, bracketing personal life, bracketing the natural attitude, Brooklyn College, contemplative technique, curriculum reform, curriculum revision, defining intuition, discerning one's priorities, Divine mission, Edmund Husserl, falling in love, falling up, finding the right partner, God as marriage broker, joining lives, liberal arts curriculum, long-distance relationship, looking for a husband, love's seriousness, marital relation, marriage as personal political and erotic, marriage broker, meaning what one says, meaningful life, observing one's life, personal life, phenomenological reduction, philosophic intuition, providential coincidences, rabbinic tradition, rabbis on marriage, reductionism and romance, romantic love as delirium, romantic love as madness, romantic marriage, romantic view, saving the college, serious romantic, taking oneself seriously, telephone courtship, the 3 biblical patriarchs, The Covenant in history, trained philosopher, true love, wedding anniversary
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