Tag Archives: taking oneself seriously

Wedding Anniversary

Posted on January 25, 2022 by Abigail

Wedding Anniversary Thursday, January 20th, was the 23rd anniversary of the day Jerry and I got married. In rabbinic tradition, God makes marriages. In fact, that would be the chief thing He does. I certainly wasn’t looking for a … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Existentialism, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Institutional Power, Jews, Judaism, Law, Legal Responsibility, Literature, Love, Male Power, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Past and Future, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Work, Writing, Zeitgeist | Tagged acting on one's beliefs, alice in wonderland, beshert, beshert marriages, bracketing personal life, bracketing the natural attitude, Brooklyn College, contemplative technique, curriculum reform, curriculum revision, defining intuition, discerning one's priorities, Divine mission, Edmund Husserl, falling in love, falling up, finding the right partner, God as marriage broker, joining lives, liberal arts curriculum, long-distance relationship, looking for a husband, love's seriousness, marital relation, marriage as personal political and erotic, marriage broker, meaning what one says, meaningful life, observing one's life, personal life, phenomenological reduction, philosophic intuition, providential coincidences, rabbinic tradition, rabbis on marriage, reductionism and romance, romantic love as delirium, romantic love as madness, romantic marriage, romantic view, saving the college, serious romantic, taking oneself seriously, telephone courtship, the 3 biblical patriarchs, The Covenant in history, trained philosopher, true love, wedding anniversary | 6 Comments

Battered, Bruised … but Unbowed?

Posted on May 15, 2018 by Abigail

Battered, Bruised … but Unbowed? Last week, reflecting on my deep reluctance to do anything that would promote my newly-released book, A Good Look at Evil, second edition, I determined that the real barrier isn’t that I believe I have … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, nineteenth-century, novels, Ontology, Oppression, Past and Future, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged A. G. Eric Scheniderman, Abigail L. Rosenthal's "A Good Look at Evil", abusive men, abusive relationships, Amazon’s “Look Inside”, amazon’s books, assertiveness training, bad guys winning, being outnumbered, betrayal of trust, Bible study, Bill Clinton, book endorsements, book promotion, chariots of fire, cheering the sick, combatting adversity, compliance with abuser, coping with setbacks, decent manhood, defending one’s work, demands of nature, distance healing, electronic preview, embezzler, evil diagnosed, evil portrayed, female receptivity, female vulnerability, feminine pliancy, feminine sensitivity, femininity as social construct, feminism’s counsels, fictional stories, getting evil’s number, giving up the fight, hype, II Kings 6:15-17, internalizing real problems, jacket blurbs, Juanita Broaddrick, king of Syria, life as story, lifemanship, mirror of evil, modern cynicism, modernity’s worldview, mug shot, nameless adversary, narrative view, nature v nurture, neuropathy treatment, nineteenth century novels, nonfiction narrative, not giving up, Pentateuch, persistence as key, persistence as victory, prayer guidance, prayer-based healing, predator in disguise, projection, protecting one’s book, publication date, puffery, rabbinic duties, satanic attack, sexual predator, Simone de Beauvoir's The Second Sex, sting operation, stress fracture, string of accidents, taking oneself seriously, the sleeping dogs, thwarted story, Torah Study, true stories, unexpected guest, Victorian novels, woman's nature, women’s disguising armor, yin and yang | 2 Comments

Moses and Me

Posted on October 3, 2017 by Abigail

Moses and Me I never liked Moses. Or more precisely, I never felt drawn to the Biblical figure. For one thing, he seems to me unromantic. He has no significant woman in his life (unless you count the sister and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, bureaucracy, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Industrial Revolution, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Renaissance, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged anguish of Moses, Avivah Gottlieb Zorniber’s Moses: A Human Life, bad faith, Biblical characters, chosen people, co-religionists, compromised self, derivative selves, divided self, envy of Jews, father figures, God as design feature, God as energy, God as impersonal, God as laws of nature, God as laws of physics, God as Person, hatred of Jews, Henry M. Rosenthal, identifying across genders, identifying with Moses, incest, Jewish assignment, Jewish mission, Jewish self-hatred, Jewish survival, Jews as privileged, lovers in Scripture, marital love, mission of Moses, Moses, parricide, patriarchs in Genesis, patriarchy, personal God, psychoanalysis, Sarah Rebecca and Rachel, self-actualization, self-concealment, self-deception, self-loss, self-realization, self-unfolding, taking oneself seriously, true love, wives of patriarchs | 1 Comment

Tag Archives: taking oneself seriously

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