Tag Archives: nonfiction narrative
Battered, Bruised … but Unbowed?
Battered, Bruised … but Unbowed? Last week, reflecting on my deep reluctance to do anything that would promote my newly-released book, A Good Look at Evil, second edition, I determined that the real barrier isn’t that I believe I have … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, beauty, Biblical God, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, nineteenth-century, novels, ontology, oppression, past and future, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged A. G. Eric Scheniderman, Abigail L. Rosenthal's "A Good Look at Evil", abusive men, abusive relationships, Amazon’s “Look Inside”, amazon’s books, assertiveness training, bad guys winning, being outnumbered, betrayal of trust, Bible study, Bill Clinton, book endorsements, book promotion, chariots of fire, cheering the sick, combatting adversity, compliance with abuser, coping with setbacks, decent manhood, defending one’s work, demands of nature, distance healing, electronic preview, embezzler, evil diagnosed, evil portrayed, female receptivity, female vulnerability, feminine pliancy, feminine sensitivity, femininity as social construct, feminism’s counsels, fictional stories, getting evil’s number, giving up the fight, hype, II Kings 6:15-17, internalizing real problems, jacket blurbs, Juanita Broaddrick, king of Syria, life as story, lifemanship, mirror of evil, modern cynicism, modernity’s worldview, mug shot, nameless adversary, narrative view, nature v nurture, neuropathy treatment, nineteenth century novels, nonfiction narrative, not giving up, Pentateuch, persistence as key, persistence as victory, prayer guidance, prayer-based healing, predator in disguise, projection, protecting one’s book, publication date, puffery, rabbinic duties, satanic attack, sexual predator, Simone de Beauvoir's The Second Sex, sting operation, stress fracture, string of accidents, taking oneself seriously, the sleeping dogs, thwarted story, Torah Study, true stories, unexpected guest, Victorian novels, woman's nature, women’s disguising armor, yin and yang
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Putting Puzzle Pieces in Place
Putting Puzzle Pieces in Place Today I finished a good part of what I had to do to prepare the first book I ever wrote, A Good Look at Evil, to reappear in the world. This meant writing a new … Continue reading →
Posted in absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, Biblical God, bureaucracy, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, hegemony, heroes, hidden God, history, history of ideas, id, idealism, ideality, identity, immorality, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, literature, male power, martyrdom, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, oppression, past and future, philosophy, political, political movements, politics, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic journals, academic readership, banality of evil, dishonest views, dramatic lives, Eichmann in Jerusalem, evidence for God, evidence for Providence, Evil, evil as counter-story, fashionable views, Hannah Arendt, life as puzzle, Michelangelo’s Kneeling Boy, narrative theory, negative story, nonfiction narrative, nonfiction plotlines, novelistic lives, philosophic articles, philosophic publication, providence, Public Intellectual, puzzle pieces, reprint, revisions, specialized readership, true stories, willful evil
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