Tag Archives: novelistic lives

Woman’s Search for Meaning

Posted on April 3, 2018 by Abigail

Woman’s Search for Meaning I’ve talked two friends out of committing suicide. Don’t recall exactly what I said, but I do know what went into my general approach. First, I ignored their existential/metaphysical pronouncements, eloquent as they were. Life, they … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", absurdity, alternative healing, betrayal of trust, canceled engagements, canceled speech, chance happenings, charlatan healers, clues to the plot, Coincidences, contemplating suicide, correct diagnosis, crisis of meaning, desecration, desecration of woman, despair, dislocation, distance healing, Divine interventions, divine/human partnership, existential anxiety, expectations frustrated, focused mind, friendship, God as Co-Author, hopeful signals, indifferent world, invisible crisis, invisible suffering, life crisis, living one’s story, loss of grip, loss of meaning, meaningful life, meaningless world, mental healing, mental labyrinth, metaphysical materialism, metaphysics, mind and body, mind and matter, Mind Control, MRI's, negative energy, neuropathy treatment, Nor'easter, novelistic lives, ordinary miracles, personal defeat, power outage, precognition, preserving self image, Providential happenings, public speaking, quieted mind, Raiki healing, reorientation, rescheduling, saving the story, search for meaning, self image, sense of self, senselessness, small defeats, speaking events, spiritual malpractice, spiritual seduction, spiritual temptation, suicidal thoughts, suicide, suicide prevention, the right name, Thomas Hardy's Tess of The d'Urbervilles, travel plans, true north, Viktor Frankl's Man's Search for Meaning, world out of joint | 4 Comments

“How I Got to be a Person Whose Whole Life is Lived in Cliches”

Posted on March 27, 2018 by Abigail

“How I Got to be a Person Whose Whole Life is Lived in Cliches” The Rabbis inveigh against gossip. Since a lost reputation is almost as hard to recover as a lost life, they deem it equivalent to a capital … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Autonomy, beauty, Biblical God, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged "the evil tongue", a great lady, academic firing, academic hearings, academic reinstatement, ancient customs, Aristotle's Laws of Thought, Aristotle's Metaphysics, Barbara Seaman's Free and Female, Barbara Seaman's The Doctors’ Case Against the Pill, betting on horse race, Betty Friedan's The Feminine Mystique, cocktails in the clouds, covering womens' hair, editor at Dutton, Famous feminists, feminist allies, feminist ambiguities, feminist data, feminist heaven, feminist politics, founding mothers, glittering birthday party, gossip, Hans Jonas's Memoirs, horse racing, Identity and Excluded Middle, influential figures, Jewish high holidays, late guest, Law of Contradiction, leading feminist, Leo Strauss, life in cliches, literary gossip, lost reputation, Loyalty, malicious tale bearing, moral ambiguities, New York restaurants, novelistic lives, novels and life, opinion shapers, orthodox Bar Mitzvah, orthodox hair covering, Peggy Brooks, philosophical gossip, philosophical journals, philosophy and religion, projection, public intellectuals, rabbinical prohibitions, rabbinical rulings, rabbis, second wave feminism, segregation of women, standing by friends, stereotyping, story-like lives, supporting the cause, supportive husband, synagogue, The Monist, the narrative view, Top of the Sixes, unexamined assumptions, welcoming the stranger, women in the balcony | Leave a comment

Putting Puzzle Pieces in Place

Posted on January 10, 2017 by Abigail

Putting Puzzle Pieces in Place Today I finished a good part of what I had to do to prepare the first book I ever wrote, A Good Look at Evil, to reappear in the world. This meant writing a new … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, Biblical God, bureaucracy, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, hegemony, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Immorality, Institutional Power, Jews, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, scientism, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic journals, academic readership, banality of evil, dishonest views, dramatic lives, Eichmann in Jerusalem, evidence for God, evidence for Providence, Evil, evil as counter-story, fashionable views, Hannah Arendt, life as puzzle, Michelangelo’s Kneeling Boy, narrative theory, negative story, nonfiction narrative, nonfiction plotlines, novelistic lives, philosophic articles, philosophic publication, providence, Public Intellectual, puzzle pieces, reprint, revisions, specialized readership, true stories, willful evil | 2 Comments

“The Big Picture”

Posted on August 2, 2016 by Abigail

“The Big Picture” Why do we need philosophy? There are entire philosophic orientations, Wittgenstein’s is one, holding that philosophy as traditionally practiced is something to be cured of, and that the only thing philosophy can usefully do is to cure … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, Bible, Biblical God, Chivalry, Christianity, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Medieval, Memoir, memory, Messianic Age, Mind Control, Modernism, Mortality, Mysticism, nineteenth-century, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Renaissance, Roles, Romanticism, Seduction, self-deception, Sex Appeal, slave, social climbing, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist | Tagged "man will be a god to man", "the best lack all conviction", "the moderns", "the worst are full of passionate intensity", administrators, alienation, automobile manufacturers, autonomous man, autonomous woman, bankers, Battle of Lepanto, Battle of Tours, biblical world view, botanists, chefs, church authority, Church Fathers, Classical world view, common experience, communism, conscience, cosmology, cultural self-condemnation, cultural self-reproach, disaffiliates, disvalued Jews, dualism, expertise, experts, facism, fly in fly bottle, free will, Galileo, Galileo's telescope, Gates of Vienna, geologists, globalization, grammarians, Greco-Roman world view, Hebrew Scripture, house painters, ice cream from the hardware store, identity theory, intelligent will, Islamism, Israelite world view, Jihad, language of specialists, lawyers, Ludwig Wittgenstein, Materialism, metaphysics, micro-particle physicists, mind as brain, mind/body, Modernity, naturalism, newscasters, novelistic lives, Ontology, ordinary language, Patristic writings, personal identity, personal life, philosophic cure, philosophic therapy, philosophical puzzles, philosophy, photographers, physicalism, poets, political Islam, priests, puzzle pieces, qualia, quarrel of the ancients and the moderns, reductionism, religion, religious authority, scientism, secularlism, self-assertion, sins of the West, social life, specialists, supervenience, The Bible, the mind/body problem, the will, the will to power, W.B. Yeats' "The Second Coming", Western Civilization, Wittgenstein's philosophical investigations, Wittgensteinians | Leave a comment

The Gift of the Jews

Posted on April 12, 2016 by Abigail

Unwrapping the Gift of the Jews What’s the gift of the Jews? It’s to live with God chronologically. Is that all? Is that anything? Well, I don’t know if it’s anything, but it’s the reasoning behind the Bible. Keep track … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, Class, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modernism, Mortality, nineteenth-century, non-violence, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Romanticism, Seduction, Sex Appeal, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist | Tagged "God is my witness", 19th century thought, anti-semitism, anti-Zionism, appeasement, atrocities, Australian Outback, bad people, beheadings, Bible, biblical studies, Charles Dickens, Christians, crucifixions, defamation, Emmanuel Lévinas' "A Religion for Adults" in Difficult Freedom, Emmanuel Lévinas' Difficile Liberté, genocide, good people, good people and bad people, grace, gratitude, Hans Castorp, ISIS, Israel, Joseph Puder, literary criticism, living historically, malice, Malmo, Middle East, Modernity, narrative criticism, non-fiction lives, normality, novelistic lives, novels of ideas, Oliver Twist, pacificism, Peace, Philosophical fiction, Quakers, Roger Sandall's documentary films, salt of the earth, sanatoriums, sanity, sentimentality, StandWithUs, Sweden, Swedish Anti-Semitism, thankfulness, The Covenant, the face of The Covenant, The Face of the Other, the gift, the Other, Thomas Cahill's The Gifts of the Jews, Thomas Mann's The Magic Mountain, World War I, Yazidis, Zionism | 2 Comments

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