Tag Archives: Christians
Paradigm Shifts
Paradigm Shifts We live under the sheltering umbrellas of our worldviews. To the point where we would feel naked if we were caught in the street without them. That being the case (that we run around conceptually clothed, whether we … Continue reading
Posted in academe, action, afterlife, alienation, art of living, atheism, autonomy, Bible, Biblical God, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged 4 Gospels, accosting lone females, Arun Gandhi’s The Gift of Anger, Christian creed, Christian missionary, Christianity, Christians, competing theologies, conceptual framework, condescension, conscientious objector, Crucifixion of Jesus, death of Jesus, devout family, dialectic, Doylestown Bookshop, empty tomb, flagrum, former Muslim, Gandhi’s influence, Interfaith dialogue, Islam, Isle Saint Louis, Jesus resurrection, love of truth, Mahatma Gandhi, medical student, Muslim missionary, Muslim/Christian debate, Muslims, Nabeel Qureshi’s “Seeking Allah Finding Jesus: A Devout Muslim Encounters Christianity”, New Testament, non-judgementalism, non-violence, pacifism, paradigm, paradigm shift, Paris, philosophical friendship, philosophically sophisticated, philosophy student, religious commitment, religious debate, satyagraha, secular faith, Shroud of Turin, Socratic argument, the Qur'an, worldview
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How Can I Tell If It’s God?
How Can I Tell If It’s God? I have Christian friends who tell me that a moment came in their experience when “everything changed.” They “met the living God.” Another friend, Jewish, who’s pretty well versed in Yoga, recently reported … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, Christianity, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, Messianic Age, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, nineteenth-century, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romantic love, scientism, secular, self-deception, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", Atheism, Authenticity, becoming oneself, Bible movies, burning bush, childhood religious training, Christians, coincidence, Confessions of a Young Philosopher, entering bliss, Epistemology, finding one's identity, founder of Modern Philosophy, Freudian view, gender of God, Hegelian view, Jesus in the movies, Jewish miracle, Jewish view, King James version, Kumbhaka, life saga, losing faith, making sense, meaning what you say, meeting God, Method of Doubt, miracle, miracle or coincidence, Moses in the movies, Patajali’s Yoga Sutras, providence, providential intervention, Real Voice, Rene Descartes, self-discovery, Spinozistic view, suspension of breath, theory of doubt, theory of knowledge, turning Godward, voice of God, weekly journals, yoga meditation
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The Gift of the Jews
Unwrapping the Gift of the Jews What’s the gift of the Jews? It’s to live with God chronologically. Is that all? Is that anything? Well, I don’t know if it’s anything, but it’s the reasoning behind the Bible. Keep track … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, Christianity, class, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, guilt and innocence, health, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, journalism, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modernism, mortality, nineteenth-century, non-violence, oppression, past and future, peace, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, romanticism, seduction, sex appeal, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist
Tagged "God is my witness", 19th century thought, anti-semitism, anti-Zionism, appeasement, atrocities, Australian Outback, bad people, beheadings, Bible, biblical studies, Charles Dickens, Christians, crucifixions, defamation, Emmanuel Lévinas' "A Religion for Adults" in Difficult Freedom, Emmanuel Lévinas' Difficile Liberté, genocide, good people, good people and bad people, grace, gratitude, Hans Castorp, ISIS, Israel, Joseph Puder, literary criticism, living historically, malice, Malmo, Middle East, Modernity, narrative criticism, non-fiction lives, normality, novelistic lives, novels of ideas, Oliver Twist, pacificism, Peace, Philosophical fiction, Quakers, Roger Sandall's documentary films, salt of the earth, sanatoriums, sanity, sentimentality, StandWithUs, Sweden, Swedish Anti-Semitism, thankfulness, The Covenant, the face of The Covenant, The Face of the Other, the gift, the Other, Thomas Cahill's The Gifts of the Jews, Thomas Mann's The Magic Mountain, World War I, Yazidis, Zionism
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“The Politics of Ideas”
“The Politics of Ideas” They say you are what you eat, but it’s been my experience that you are what you believe. People live and die for the ideas they believe to be true. What is more, people dress, work … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, Christianity, cities, contemplation, contradictions, cool, courage, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, medieval, Messianic Age, mind control, modernism, mortality, mysticism, non-violence, ontology, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist
Tagged 586 B.C., ancient history, anger, anomaly, anti-semitism, aporia, apostles, Apostles Peter and James, archaeology, arguing to find the truth, arguing to win, argument, belief systems, beliefs, Brooklyn College, Christendom, Christian Fathers, Christian Jewish rapportchement, Christians, circumcision, competition for converts, counter-example, country gospel, damnation, destruction of The Temple, dialectic, diversity, Early Christianity, elites, Ethics, evangelical Christians, evil inclination, Feminism, feminist politics, feminist slogans, First Temple, freedom, Gentiles, good inclination, History, ideas, ideology, Institutional Power, institutional practice, integrity, inter-religious dialogue, Jesus, Jewish antiquity, Jewish authorities, Jews, John G. Gager's "Who Made Early Christianity: The Jewish Lives of the Apostle Paul", Judaica, Judaism, liberation, life of ideas, Mind Control, missionary, models, morals, mores, multi-culturalism, New Yorkers, opinion shapers, original sin, paradigms, personal conduct, philosophy professor, Plato, Political Movements, politics, politics of ideas, Princeton Theological Seminary, Princeton University, principles, refutation, religious politics, resentment, salvation, search for truth, shared assumptions, sinners, social boundries, social conduct, social construct, social control, social penalties, social practice, Socrates, Socratic dialogues, sophisticates, steles, supersessionism, synagogue donors, synagogue membership, synagogues in the ancient world, The Book of Acts, The Covenant, The Crucifixion, the Law, The Passion of Christ, the rift between Christians and Jews, the Righteous Gentile, theology, thought police, thought world, tragic history, truth, world views, wrongheadedness, You are what you believe, You are what you eat
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