Tag Archives: self-discovery
Married Philosophers Discuss Confessions: Preface, Part 4
Today Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) complete their discussion of the Preface to her new book, Confessions of a Young Philosopher. Let’s see how their discussion winds up. *** *** Jerry: In … Continue reading
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 20th-century philosophy, Abigail L. Rosenthal, Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic philosophy, authenticity and truth, authenticity in love, Confession as a genre, Divine witness, ethics and integrity, ethics of love, examined life, existential reflection, faith and reason, feminist philosophy, Fulbright scholarship, God as backup for truthfulness, God as Witness, God's bias for truthfulness, God's Witness and truthfulness, grin and bear it, happy ending, honest motivation, human experience, idealism vs reality, inauthentic religion, insuperable obstacles, intellectual honesty, intellectual independence, Jewish philosophy, leaving home, liberty of mind, life as experiment, life as experiment with truth, life's ideal dimension, life's verticle dimension, live your philosophy, living authentically, living sincerely, living without pretense, living your ideas, love of wisdom, married philosophers, moral courage, moral philosophy, mystical experience, Paris, Paris in the 20th century, Paris memoirs, personal philosophy, philosophical autobiography, philosophical journey, philosophical memoir, philosophical storytelling, philosophy and love, philosophy and spirituality, philosophy of love, putting ideas to the test, real life as a test of ideas, romantic marriages, search for truth, seeking truth, seeking wisdom, self-deception, self-discovery, self-trust, sincerity in philosophy, smile!, Spinoza, stoicism, testing one's ideals, true aim of marriage, true love, truth in marriage, unforeseen pitfalls, wisdom traditions, witness to truth, women authors, women philosophers, worldly warnings, you can't fool God
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Colliding with the Book I Wrote
Colliding with the Book I Wrote Yesterday I started proofreading Confessions of a Young Philosopher, getting through the first of its three Parts, which bears the title, “Beginningwise.“ From this first go at it, I felt clobbered – just knocked … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, hegemony, heroes, hidden God, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged "Beginningwise", Abigail L. Rosenthal's "Confessions of a Young Philosopher", American innocence, Americans in Paris, authors, being Jewish defined, beshert, beyond innocence, City of Lights, classic confessions, classic victim, Confessions of a Young Philosopher, Coup de foudre, crafting a seduction, female defenses, finding one's path, Fulbright scholars in Paris, girls and their ruin, ideal beings, Jewish boundaries, Jewish obligations, Jewish tradition, loss of innocence, lovers don't last, Parisian eros, partnering with God, passagère, people of the Covenant, politics of religion, pre-feminist America, pre-feminist world, proofreading, reading your own memoir, religious authority, romantic attraction, self-discovery, self-motivation, shotgun marriage, situated in history, soulmate, stooping to folly, telling one's story, the confession genre, the feminist movement, time’s wingéd chariot, understanding Paris, woman with a past, women's precariousness, youthful despair, youthful precariousness
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The Horse Knows
The Horse Knows As a child, I regarded animals as people. Particularly large animals, like the big dog that followed me around when we were at Hilltop, the bungalow colony in New Jersey where my family spent summers. They looked … Continue reading
Posted in action, art of living, beauty, books, childhood, contemplation, cool, courage, culture, desire, erotic life, eternity, ethics, faith, femininity, films, freedom, friendship, guilt and innocence, health, hegemony, heroes, history of ideas, idealism, ideality, identity, literature, love, memoir, memory, moral action, moral evaluation, moral psychology, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, politics of ideas, power, presence, psychology, public facade, relationships, religion, Renaissance, roles, romance, romanticism, self-deception, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged adult insincerity, animal ethology, animal intelligence, animal/human relations, animals are people, canine affection, caregiver’s stress, caregiver’s symptoms, cat lovers, childhood, children’s books, coping strategies, cynicism, denial syndrome, dog lovers, Epistemology, Equine Gestalt Coaching Method, Gestalt Therapy, getting thrown, horse as friend, horse knowledge, horse perceptiveness, horse sense, horse therapy, human tears, illustrated books, integrity, intelligibility, Joan Summers, kid stuff, lead mare, Mowgli, Mowgli’s friends, pets are people, philosophy teacher, relativism, Rudyard Kipling's Jungle Book, self evidence, self-deception, self-discovery, skepticism, soul-deadening, Step Into Joy Healing Arts, super-educated
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What’s With the Nothing?
What’s With the Nothing? In the mornings, when I sit for meditation, I ask for input from On High and generally aspire to learn what the day should hold for me if I orient rightly. Normally, the answers I get … Continue reading
Posted in academe, action, alienation, art, art of living, beauty, Biblical God, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, faith, femininity, freedom, gender balance, guilt and innocence, health, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, Jews, legal responsibility, life and death struggle, love, masculinity, memory, moral action, moral evaluation, morality, ontology, oppression, past and future, peace, philosophy, political, politics, politics of ideas, postmodernism, power, presence, propaganda, race, reductionism, relationships, roles, romance, romantic love, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", absurdity, bigotry, blaming Israel, class hatred, conflict resolution, Continental philosophy, deep thinking, divine guidance, emptiness, evil doers, existentialists, global consensus, God in the world, happy every after, ideological conflict, intuitive insight, Israel, Jews, Martin Heidegger, meditation, nihilism, philosophers in cafes, Plato's Republic, pointlessness, political differences, Poussin’s Et in Arcadia ego, prayer input, psychical differences, purpose of life, race prejudice, received opinion, receptivity, root canal surgery, saving the planet, self-assurance, self-discovery, self-knowledge, self-realization, self-trust, skepticism, stereotyping, the big picture, The Nothing, trusting intuition, unforced agreement, who am I?
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How Can I Tell If It’s God?
How Can I Tell If It’s God? I have Christian friends who tell me that a moment came in their experience when “everything changed.” They “met the living God.” Another friend, Jewish, who’s pretty well versed in Yoga, recently reported … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, Christianity, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, Messianic Age, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, nineteenth-century, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romantic love, scientism, secular, self-deception, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", Atheism, Authenticity, becoming oneself, Bible movies, burning bush, childhood religious training, Christians, coincidence, Confessions of a Young Philosopher, entering bliss, Epistemology, finding one's identity, founder of Modern Philosophy, Freudian view, gender of God, Hegelian view, Jesus in the movies, Jewish miracle, Jewish view, King James version, Kumbhaka, life saga, losing faith, making sense, meaning what you say, meeting God, Method of Doubt, miracle, miracle or coincidence, Moses in the movies, Patajali’s Yoga Sutras, providence, providential intervention, Real Voice, Rene Descartes, self-discovery, Spinozistic view, suspension of breath, theory of doubt, theory of knowledge, turning Godward, voice of God, weekly journals, yoga meditation
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