Tag Archives: Continental philosophy
Times Best and Worst
Times Best and Worst We’re living through what are — like all times — the best and worst of times. As our calendar wends its way toward the New Year, we can’t help asking ourselves how it is with us … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, bigotry, books, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, identity, ideology, immorality, institutional power, legal responsibility, life and death struggle, male power, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, roles, science, scientism, secular, seduction, self-deception, seventeenth century, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged Analytic philosophy, Antonio Gramsci, Antonio Gramsci’s Prison Notebooks, Australian philosophy, best of times, computational perceptional psychology, Continental philosophy, cultural relativism, culture and dialectic, culture and truth, David Stove, ecological psychology, epistemology of doubt, fashionable nihilism, Foucault's Birth of the Clinic, Foucault's Madness and Civilization, Freudian unconscious, human norms, insanity and social power, J.J. Gibson, life adventures, life review, masters of suspicion, Michel Foucault, moral reality, nature and convention, New Year, objective fact, objective guilt v intentions, ordinary language, perceiving reality, Phyllis Chesler's Women and Madness, prevailing opinions, purge trials, Reign of Terror, relativism, revolution and delusion, Sartre's critique of Freud, Sartre's for-itself, Sartre’s Being and Nothingness, science and experience, scientific objectivity, sense data, skepticism, skepticism as a fashion, the fact/value split, the hermeneutics of suspicion, The Vienna Circle, thought leaders, totalitarian tactics, true narrative, trusting experience, Tyler Burge's Four Inheritances from Classical Empiricism Re Perception, virtue epistemology, Woke bully, worst of times
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Philosophy and Philosophy
Philosophy and Philosophy In recent months, I’ve been reading books that — if I weave them together — bestow overviews of two major branches of philosophy: Analytic Philosophy and Continental Philosophy. They have dominated the field for the last hundred … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art of living, atheism, autonomy, Bible, Biblical God, cities, class, conformism, contemplation, contradictions, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, legal responsibility, life and death struggle, literature, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, ontology, oppression, pacifism, past and future, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romanticism, scientism, self-deception, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 20th-century philosophy, A.J. Ayer, actors in history, Albert Camus, Albert Einstein, Alexandre Kojève, Alexandre Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit", Analytic philosophy, Austro-Hungarian Empire, Bertrand Russell, book of Genesis, Cain and Abel, Cambridge University, Carl Hempel, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, Continental philosophy, creator/human relations, cultural diversity, cure for history, curing envy, David Edmonds's The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle, dialectic of history, end of history, envy in history, ethical statements, first fratricide, first murder, Frank Ramsey, French existentialism, Freud, Freudian psychoanalysis, G. W. F. Hegel, goal of history, Hans Reichenbach, Hegelian history, history and transcendence, history's beginning, identity quest, Jews in the Vienna Circle, Kojève’s lectures, logical empiricism, logical positivism, logical truth, Ludwig Wittgenstein, meaning of sacrifice, meaningful statements, Neo-Marxism, oppressed and oppressor, Otto Neurath, philosophy in Vienna, philosophy of history, philosophy of science, post-Darwinian era, pre-history, problematic of history, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relation to truth, rhetoric of equality, Rudolph Carnap, same and other, stages of history, statements about cosmogony, statements about probabilities, statements about unobservables, struggle for prestige, The Vienna Circle, timeless truth, two branches of philosophy, unreal cities, verifiable fact, verification principle, Vienna, Vienna Circle manifesto, Werner Heisenberg
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How to Be Modern
How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, Messianic Age, mind control, modern women, modernism, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, nineteenth-century, novels, ontology, oppression, Phenomenology of the Mind, philosophy, poetry, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people
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What’s With the Nothing?
What’s With the Nothing? In the mornings, when I sit for meditation, I ask for input from On High and generally aspire to learn what the day should hold for me if I orient rightly. Normally, the answers I get … Continue reading
Posted in academe, action, alienation, art, art of living, beauty, Biblical God, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, faith, femininity, freedom, gender balance, guilt and innocence, health, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, Jews, legal responsibility, life and death struggle, love, masculinity, memory, moral action, moral evaluation, morality, ontology, oppression, past and future, peace, philosophy, political, politics, politics of ideas, postmodernism, power, presence, propaganda, race, reductionism, relationships, roles, romance, romantic love, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", absurdity, bigotry, blaming Israel, class hatred, conflict resolution, Continental philosophy, deep thinking, divine guidance, emptiness, evil doers, existentialists, global consensus, God in the world, happy every after, ideological conflict, intuitive insight, Israel, Jews, Martin Heidegger, meditation, nihilism, philosophers in cafes, Plato's Republic, pointlessness, political differences, Poussin’s Et in Arcadia ego, prayer input, psychical differences, purpose of life, race prejudice, received opinion, receptivity, root canal surgery, saving the planet, self-assurance, self-discovery, self-knowledge, self-realization, self-trust, skepticism, stereotyping, the big picture, The Nothing, trusting intuition, unforced agreement, who am I?
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