Tag Archives: life achievement
Back by Popular Demand: It’s Hegel!
Back by Popular Demand: It’s Hegel! Hegel is one of the philosophers from whom I’ve learned a lot. Though he was born and died in nineteenth-century Germany, he’s still timely. In the Anglo-American sphere, the question I get is, “What’s … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Autonomy, bad faith, bigotry, books, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
|
Tagged 19th-century philosophy Anglo-American philosophy, academic scandal, acquiring wisdom, administrative regulations, belief and identity, blacklisting, brute force, cancel culture, caste system, civil society, collegial friendship, contextual knowing, Continental philosophy, Corneille, cultural knowing, damn-fool scrape, deathbed regrets, decoding fiction, democratic infrastructure, democratic institutions, denouncers denounced, destroyed status, dishonoring, dominant group, Empiricists, enemy of the people, false beliefs, federal system, fictional characters, freedom unalloyed, French Revolution, G.W.F. Hegel, German philosophy, getting smart, guillotine, he said she said, historical forces, homo sapiens sapiens, human fairness, human governance, human unfairness, identity politics, inability to lie, inherited privilege, instant freedom, involuntary, Jane Austen, life achievement, life of ideas, lost standing, Marxism, Marxist materialism, mass executions, material cause, means of production, mediating institutions, metaphysical idealism, moral high ground, mutual mercy, mutual understanding, natural disasters, novelistic, Oppression, personal identity, philosophic friendship, plagues in history, political bullies, political center, political denunciation, political dissenter, political mobbing, popular demand, power dynamic, power relations, power to the people, professional standing, protective truths, pulling moral rank, raw data, Reign of Terror, revolutionary aims, sense perception, Shakespeare, shared fantasy, social standing, student/professor eros, the general will, tricoteuses, true beliefs, unconscious power, victim power, voluntary, voluntary associations, who seduced whom, world views
|
2 Comments
A Good Look at Evil’s Second Edition
A Good Look at Evil’s Second Edition The author’s advance copy of my expanded second edition of A Good Look at Evil, arrived Friday. The look of it is entirely gorgeous. To have such endorsements, from opinion-shapers of recognized importance … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
|
Tagged 20th century culture, A. E. Housman's "To An Athlete Dying Young", Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Adam Kirsch, advance copy, analytic philosophers, ancient Greeks, arête, Aristotle, at the mercy of appetite, attractive lies, author's aims, authority figures, be the best that you can be, Biblical narrative, blurbs, book cover, book publication, celebrity, champion athlete, climbing the mountain, Columbia class of 1925, common culture, Confessions of a Young Philosopher, cultural ancestors, cultural forebearers, cunning of evil, dialogue, Edgar Allan Poe's "To Helen", elegiac poem, endorsements, evil's reality, excellence, facing facts, fame, father/daughter relationship, feminist activists, filial piety, flawless performance, force of circumstance, fundamentalism, fundamentalist, Gail Godwin, gifted novelist, glory, going wrong, hazards of life, Henry M. Rosenthal, ignorance, inflated egos, inter-ethnic conversation, interdenominational conversation, international conversation, jacket copy, life achievement, life aims, life goals, life of pleasure, literary critics, literary talent, manipulative purposes, missing your moment, misuse of words, moral vision, narrow minds, narrowness, noble aims, nonwestern cultures, Olympic athlete, opinion shapers, pagan culture, peak performance, Phyllis Chesler, pleasure, power of evil, public disfavor, public favor, public intellectuals, pursuit of pleasure, reality checks, revised edition, seizing your moment, snares of pleasure, The Bible, The class genius, the longest conversation, The Olympics, the struggle with evil, the vices, top of one's game, true lies, uncultivated mind, virtue, Western culture, William Lycan, winning the match, winning the race, wrong intentions, x-ray vision
|
Leave a comment