Tag Archives: collegial friendship

Elegy for Ed Erwin

Posted on January 16, 2024 by Abigail

I hadn’t heard from Ed since right after his unexpected surgery. He’d sent me a technicolor headshot showing how he looked when post-operative. Pretty banged up. I didn’t realize that it would be his wordless explanation for ending further communication … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, beauty, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romance, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged "Feminism Without Contradictions", academic freedom, academic honesty, academic intrigue, academic lawsuit, academic lecture in a mini-dress, academic minefield, academic power games, academics in psychoanalysis, beginnings of feminism, blacklisted in academe, cancel culture, Colin McGinn, collegial appreciation, collegial friendship, collegial relations, denunciations in academe, dialogues and dialectic, Ed Erwin, elegy, empiricism, evidence for Freudian claims, experimental relationship, feminist debut, guilty until proven innocent, honest criticism, hopeless around women, Memorial Minutes, men and women in academe, moral beauty, novelistic, Oleanna by David Mamet, performing academic feminism, personal vs. professional, philosophy as love of wisdom, philosophy at Stony Brook, picture louder than words, Platonic dialogues, post-operative reaction, power struggle, Proceedings and Addresses of the APA, professional assassination, professor-student relationship, psychoanalysis vs. other treatments, psychological liberation scheme, quitting your therapist, Reign of Terror, respect for one's teacher, reverence for one's philosophic teacher, sex harassment charges, singing feminist, Socrates the model, songs for women's liberation, State University of New York at Stony Brook, tactful truthfulness, the compliment of honesty, The Monist, therapist's bad arguments, thesis advisor and advisee, truth and tact, unfounded accusation, uptight Englishman, what you see is what you get, Why Women's Liberation? | 2 Comments

Back by Popular Demand: It’s Hegel!

Posted on January 26, 2021 by Abigail

Back by Popular Demand: It’s Hegel! Hegel is one of the philosophers from whom I’ve learned a lot. Though he was born and died in nineteenth-century Germany, he’s still timely. In the Anglo-American sphere, the question I get is, “What’s … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, autonomy, bad faith, bigotry, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged 19th-century philosophy Anglo-American philosophy, academic scandal, acquiring wisdom, administrative regulations, belief and identity, blacklisting, brute force, cancel culture, caste system, civil society, collegial friendship, contextual knowing, Continental philosophy, Corneille, cultural knowing, damn-fool scrape, deathbed regrets, decoding fiction, democratic infrastructure, democratic institutions, denouncers denounced, destroyed status, dishonoring, dominant group, Empiricists, enemy of the people, false beliefs, federal system, fictional characters, freedom unalloyed, French Revolution, G.W.F. Hegel, German philosophy, getting smart, guillotine, he said she said, historical forces, homo sapiens sapiens, human fairness, human governance, human unfairness, identity politics, inability to lie, inherited privilege, instant freedom, involuntary, Jane Austen, life achievement, life of ideas, lost standing, Marxism, Marxist materialism, mass executions, material cause, means of production, mediating institutions, metaphysical idealism, moral high ground, mutual mercy, mutual understanding, natural disasters, novelistic, Oppression, personal identity, philosophic friendship, plagues in history, political bullies, political center, political denunciation, political dissenter, political mobbing, popular demand, power dynamic, power relations, power to the people, professional standing, protective truths, pulling moral rank, raw data, Reign of Terror, revolutionary aims, sense perception, Shakespeare, shared fantasy, social standing, student/professor eros, the general will, tricoteuses, true beliefs, unconscious power, victim power, voluntary, voluntary associations, who seduced whom, world views | 2 Comments

The Intelligent Woman’s Guide to Argument

Posted on July 14, 2020 by Abigail

The Intelligent Woman’s Guide to Argument Arguing, in the philosophical sense, doesn’t mean quarreling. The term “argument” designates one or more statements, each capable of being true or false, which present the basis for a final statement called the conclusion. … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, oppression, pacifism, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, roles, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist | Tagged actual human encounters, ad hominem fallacy, American Philosophical Association, analyzing argument situations, analyzing arguments, angry women, another woman’s marriage, answering with silence, anti-semitism, argument situations, argument stratagems, at a loss, bad argument, basis for knowledge, blindsided, body language, Christina Hoff Sommers, coded anti-Semitism, collegial friendship, collegial taboos, conclusion, contemporary feminism, covert aggression, covert anti-Semitism, criteria, critic of feminism, defenseless, false reasons, female friendships, feminine reasoning, feminist argument, feminist audience, feminist boundaries, feminist philosophers, fielding insults, flinging an epithet, friendship breakup, George Bernard Shaw's The Intelligent Woman's Guide to Socialism and Capitalism, guilt tripping, how to argue, informal logic, insulting your friend’s wife, intellectual boundaries, intellectual space, intelligent woman, irrelevant reasons, Jerry L. Martin, killing time, knowing better, linguistic consensus, loaded question, Logic, logic lessons, losing an argument, male combatant, male friendship, male quarrels, male/female combatants, man to man combat, masculine reasoning, my friend’s husband, neuropathy treatments, offending a wife, old friends, passive-aggressive insults, premise, preserving friendship, preserving social protocol, propositions, proving manhood, real life argument, real life argument context, reasoning, reasons to believe, responding to insults, self-respect, shared objectives, smiling insult, social insult, social self-respect, sound argument, speechless, statements, supporting an argument, term of art, textbook argument, the art of argument, theory of argument, unstated issues, valid argument, verbal counter-attack, virgin territory, women friends | 2 Comments

In the Hall of Mourning, There are Many Mansions

Posted on April 23, 2019 by Abigail

In the Hall of Mourning, There are Many Mansions Elmer Sprague passed away in his sleep, April 19th, 11:20 a.m. On July 17th, 2018, a friend got in touch to tell me he’d been scheduled for the gravest kind of … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, faith, fashion, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, immortality, Jews, Judaism, legal responsibility, life and death struggle, literature, love, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, mortality, ontology, past and future, peace, philosophy, poetry, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, self-deception, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist | Tagged argument with God, beauty of youth, Biblical characters, brain surgery, collegial friendship, collegiality, death, death and spirituality, death of Moses, doing what one says, End-of-Life, faithfulness, field of action, ghost in the machine, grownup life, heroic treatment, innocence, integrating thought and action, life aims, life and death, life lessons, meaning of death, meaning of life, medical experts, medical verdicts, midrash, mind and body, mind/body harmony, mind/body problem, original sin, philosophy as learning how to die, post-surgical report, put together life, relative innocence, reliability, Sarah as a bride, Socrates, the rough and the smooth, theological doctrines, through thick and thin, timely death, truth seeker, untimely death, wrongly accused, young David, young Joseph | Leave a comment

Tag Archives: collegial friendship

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