Tag Archives: Socrates the model
Elegy for Ed Erwin
I hadn’t heard from Ed since right after his unexpected surgery. He’d sent me a technicolor headshot showing how he looked when post-operative. Pretty banged up. I didn’t realize that it would be his wordless explanation for ending further communication … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, beauty, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romance, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Feminism Without Contradictions", academic freedom, academic honesty, academic intrigue, academic lawsuit, academic lecture in a mini-dress, academic minefield, academic power games, academics in psychoanalysis, beginnings of feminism, blacklisted in academe, cancel culture, Colin McGinn, collegial appreciation, collegial friendship, collegial relations, denunciations in academe, dialogues and dialectic, Ed Erwin, elegy, empiricism, evidence for Freudian claims, experimental relationship, feminist debut, guilty until proven innocent, honest criticism, hopeless around women, Memorial Minutes, men and women in academe, moral beauty, novelistic, Oleanna by David Mamet, performing academic feminism, personal vs. professional, philosophy as love of wisdom, philosophy at Stony Brook, picture louder than words, Platonic dialogues, post-operative reaction, power struggle, Proceedings and Addresses of the APA, professional assassination, professor-student relationship, psychoanalysis vs. other treatments, psychological liberation scheme, quitting your therapist, Reign of Terror, respect for one's teacher, reverence for one's philosophic teacher, sex harassment charges, singing feminist, Socrates the model, songs for women's liberation, State University of New York at Stony Brook, tactful truthfulness, the compliment of honesty, The Monist, therapist's bad arguments, thesis advisor and advisee, truth and tact, unfounded accusation, uptight Englishman, what you see is what you get, Why Women's Liberation?
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Two Types of Intelligence
Two Types of Intelligence We’ve been in California this past week. That’s where I go periodically for neuropathy treatments. This time, the improvements weren’t merely measurable but also experiential. For example, when we were trying to get to our connecting … Continue reading
Posted in academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, books, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, femininity, freedom, friendship, guilt and innocence, health, heroes, hidden God, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Jews, Judaism, literature, love, male power, martyrdom, masculinity, memoir, memory, Messianic Age, modern women, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, psychology, reading, reductionism, relationships, religion, roles, romance, secular, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged Aristotle, being known, biblical intelligence, biblical intensity, Biblical love, body confidence, consequential choices, Dallas Fort Worth Airport, Danielle Allen's Why Plato Wrote, Ecclesiastes, emotional intelligence, Gideon Bible, God and personal importance, God as Witness, love as knowing, love of wisdom, neuropathy treatments, particular and generic, personal and impersonal, personal life, philosophy, Plato's Academy, Plato's dialogues, principle of charity, reading Plato, reading the Bible, search for truth as hegemonic, Skylink elevated train, Socrates the model, Socratic method, spiritual intelligence, Stanley Rosen, The Bible and persons, The Book of Jeremiah, The Book of Proverbs, the philosophic life, truth claims masking dominance, understanding persons, walking capability, walking handicap, wheelchair handlers
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