Tag Archives: Plato’s dialogues
Did My Story Just Get Longer?
Did My Story Just Get Longer? In recent days, I’ve felt that it’s time for philosophy — the discipline, with its history and skills — to step up, as it did in days past. To identify and negotiate the great … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, guilt and innocence, health, hegemony, hidden God, history, history of ideas, idealism, ideality, identity, ideology, immorality, immortality, Jews, Judaism, legal responsibility, life and death struggle, love, martyrdom, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 1930s in Germany, Abigail L. Rosenthal's "A Good Look at Evil", author and book, children's Holocaust memories, clues to past life, culture and personal choice, dialectical life, Edith Wyschogrod, evil agent, German Jews, German Jews in hiding, God and the Covenant, God and the Jews, Holocaust non-survivors, intelligence of evil, learning who one is, life adventures, life review, living one’s story, love of wisdom, many lives, narrative continuity, narrative view, out of body experience, past life regression, past-life dislocations, past-life memories, personal identity, philosophy in culture, Plato's dialogues, reincarnation, scope of the Holocaust, sealed trucks in Holocaust, self-congratulation, self-correction, understanding evil, understanding the good life, woman philosopher, zeitgeist and anti-semitism, Zyklon B
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Two Types of Intelligence
Two Types of Intelligence We’ve been in California this past week. That’s where I go periodically for neuropathy treatments. This time, the improvements weren’t merely measurable but also experiential. For example, when we were trying to get to our connecting … Continue reading
Posted in academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, books, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, femininity, freedom, friendship, guilt and innocence, health, heroes, hidden God, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Jews, Judaism, literature, love, male power, martyrdom, masculinity, memoir, memory, Messianic Age, modern women, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, psychology, reading, reductionism, relationships, religion, roles, romance, secular, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged Aristotle, being known, biblical intelligence, biblical intensity, Biblical love, body confidence, consequential choices, Dallas Fort Worth Airport, Danielle Allen's Why Plato Wrote, Ecclesiastes, emotional intelligence, Gideon Bible, God and personal importance, God as Witness, love as knowing, love of wisdom, neuropathy treatments, particular and generic, personal and impersonal, personal life, philosophy, Plato's Academy, Plato's dialogues, principle of charity, reading Plato, reading the Bible, search for truth as hegemonic, Skylink elevated train, Socrates the model, Socratic method, spiritual intelligence, Stanley Rosen, The Bible and persons, The Book of Jeremiah, The Book of Proverbs, the philosophic life, truth claims masking dominance, understanding persons, walking capability, walking handicap, wheelchair handlers
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Sex, Honor and Philosophy
Plato wrote a dialogue, The Symposium, on this very topic. The setting is a drinking party held to celebrate the victory of one of the guests in a poetry contest. They go round the circle, each guest standing up to give a speech on the Great Question of the evening: What is love? Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, autonomy, beauty, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, medieval, memoir, mind control, modernism, moral action, moral evaluation, moral psychology, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Candid Camera", Alcibiades, ancient drinking party, ancient Greeks, austerity, blacklisting, breaking eggs, Camelot, celibacy, Diotima, disproportionate punishment, eros, eros and biology, eros and health, eros and memory, eros and politics, eros and the beautiful, eros and the good, eros of ambition, eros of social life, erotic disempowerment, erotic empowerment, erotic motives, erotic sin, holier-than-thou, injured pride, love object, love of wisdom, man/woman love, musicals, Parisian café, philosophic friendship, Plato, Plato's dialogues, Plato’s Symposium, pleasure, poetry contest, preserving femininity, preserving masculinity, professional death, professional honor, reparations, romantic speeches, Russian soul, safe space, same-sex love, seclusion, seduction, self-protection, sex and dominance, sex and revenge, sexual harassment, social change, soulmate, The Academy, the man/woman ratio, the mating game, the secret of love, The Symposium, transcendent perfection, virtue signaling, What is love?
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