Tag Archives: Biblical love
Married Philosophers Discuss Confessions: Beginningwise, Part 1
Married Philosophers Discuss Confessions Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 1950s America, Abigail L. Rosenthal, being a woman, Biblical love, compensatory strategies, concrete experience, Confessions of a Young Philosopher, consequential lives, Coup de foudre, culture shock, desirability, Eastern vs Western philosophy, erotic love, eternal ideas, existential truth, female authenticity, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminist history, French romance, fulfilled woman, Fullbright scholars, Gnostic love, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jacob and Rachel, Jerry L. Martin, Jewish history, Jewish imagination, Jewish script, Latin Quarter, le succès, life of the mind, living in history, medieval romance, motherhood, Paris, Paris and romance, philosophy and love, Plan A, Plan B, Plato, postwar culture, pretenses of personal life, real-world truth, rivalry in love, romantic absolute, romantic failure, romantic identity, Romantic Love, romantic success, romantic vulnerability, social boundaries, social roles, spiritual witness, Sublimation, transitory love, Tristan and Iseult, truth about life, vulnerability, witnessing truth
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Two Types of Intelligence
Two Types of Intelligence We’ve been in California this past week. That’s where I go periodically for neuropathy treatments. This time, the improvements weren’t merely measurable but also experiential. For example, when we were trying to get to our connecting … Continue reading
Posted in academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, books, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, femininity, freedom, friendship, guilt and innocence, health, heroes, hidden God, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Jews, Judaism, literature, love, male power, martyrdom, masculinity, memoir, memory, Messianic Age, modern women, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, psychology, reading, reductionism, relationships, religion, roles, romance, secular, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged Aristotle, being known, biblical intelligence, biblical intensity, Biblical love, body confidence, consequential choices, Dallas Fort Worth Airport, Danielle Allen's Why Plato Wrote, Ecclesiastes, emotional intelligence, Gideon Bible, God and personal importance, God as Witness, love as knowing, love of wisdom, neuropathy treatments, particular and generic, personal and impersonal, personal life, philosophy, Plato's Academy, Plato's dialogues, principle of charity, reading Plato, reading the Bible, search for truth as hegemonic, Skylink elevated train, Socrates the model, Socratic method, spiritual intelligence, Stanley Rosen, The Bible and persons, The Book of Jeremiah, The Book of Proverbs, the philosophic life, truth claims masking dominance, understanding persons, walking capability, walking handicap, wheelchair handlers
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