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Married Philosophers Discuss Confessions: Beginningwise, Part 2
Married Philosophers Discuss Confessions Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 1950s America, 1950s gender roles, 20th century femininity, Abigail L. Rosenthal, American vs French women, Americans in Paris, becoming a woman, culture shock, desirability, embodiment and identity, emotional vulnerability, erotic love, eternal ideas, existential truth, female authenticity, female coming-of-age, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminine truth vs universal truth, femininity before feminism, feminist history, feminist philosophy books, first love, fork in the road, French idea of romance, Fulbright scholars, fulfilled woman, gender and power, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jerry L. Martin, life of the mind, living in history, longing and regret, loss of innocence, love and identity, Marxism and seduction, Paris, Paris and romance, philosophic memoir, philosophy and concrete experience, philosophy and love, power dynamics in seduction, power of the feminine, Radicalism and seduction, real-world truth, Reductionism and seduction, romantic absolute, romantic awakening, romantic disillusionment, romantic failure, romantic identity, romantic vulnerability, sex and power, sexual awakening, sexual initiation, social boundaries, social conformism, social roles, spiritual integrity, spiritual integrity undermined, spiritual witness, Sublimation, transitory love, truth about life, values in the body, vulnerability, witnessing truth, woman philosopher, women and philosophy, women and social conformism, women and vulnerability, women as socially defined, women before feminism, women’s memoirs, young female philosopher, youthful turning point
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Married Philosophers Discuss Confessions: Beginningwise, Part 1
Married Philosophers Discuss Confessions Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 1950s America, Abigail L. Rosenthal, being a woman, Biblical love, compensatory strategies, concrete experience, Confessions of a Young Philosopher, consequential lives, Coup de foudre, culture shock, desirability, Eastern vs Western philosophy, erotic love, eternal ideas, existential truth, female authenticity, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminist history, French romance, fulfilled woman, Fullbright scholars, Gnostic love, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jacob and Rachel, Jerry L. Martin, Jewish history, Jewish imagination, Jewish script, Latin Quarter, le succès, life of the mind, living in history, medieval romance, motherhood, Paris, Paris and romance, philosophy and love, Plan A, Plan B, Plato, postwar culture, pretenses of personal life, real-world truth, rivalry in love, romantic absolute, romantic failure, romantic identity, Romantic Love, romantic success, romantic vulnerability, social boundaries, social roles, spiritual witness, Sublimation, transitory love, Tristan and Iseult, truth about life, vulnerability, witnessing truth
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Married Philosophers Discuss Confessions: Preface, Part 4
Today Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) complete their discussion of the Preface to her new book, Confessions of a Young Philosopher. Let’s see how their discussion winds up. *** *** Jerry: In … Continue reading
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 20th-century philosophy, Abigail L. Rosenthal, Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic philosophy, authenticity and truth, authenticity in love, Confession as a genre, Divine witness, ethics and integrity, ethics of love, examined life, existential reflection, faith and reason, feminist philosophy, Fulbright scholarship, God as backup for truthfulness, God as Witness, God's bias for truthfulness, God's Witness and truthfulness, grin and bear it, happy ending, honest motivation, human experience, idealism vs reality, inauthentic religion, insuperable obstacles, intellectual honesty, intellectual independence, Jewish philosophy, leaving home, liberty of mind, life as experiment, life as experiment with truth, life's ideal dimension, life's verticle dimension, live your philosophy, living authentically, living sincerely, living without pretense, living your ideas, love of wisdom, married philosophers, moral courage, moral philosophy, mystical experience, Paris, Paris in the 20th century, Paris memoirs, personal philosophy, philosophical autobiography, philosophical journey, philosophical memoir, philosophical storytelling, philosophy and love, philosophy and spirituality, philosophy of love, putting ideas to the test, real life as a test of ideas, romantic marriages, search for truth, seeking truth, seeking wisdom, self-deception, self-discovery, self-trust, sincerity in philosophy, smile!, Spinoza, stoicism, testing one's ideals, true aim of marriage, true love, truth in marriage, unforeseen pitfalls, wisdom traditions, witness to truth, women authors, women philosophers, worldly warnings, you can't fool God
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Married Philosophers Discuss Confessions: Preface, Part 2
Today, Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) carry forward last week’s discussion of Confessions of a Young Philosopher. Let’s see how their discussion continues. *** Jerry: Having said that true love … Continue reading
Posted in action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, scientism, secular, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 1940s America, Abigail L. Rosenthal, Abigail L. Rosenthal's "Confessions of a Young Philosopher", American home front, American Jewish experience, anti-Semitism in the U.S., Authenticity, childhood in wartime, childhood memories of war, consequences of war, critical thinking, cultural critique, cynicism, espionage in America, Ethics, existential courage, existentialism, experience vs innocence, family history, fighting complacency, fighting tyranny, Fulbright scholars, generational trauma, generational wisdom, genocide prevention, German-American Bund, growing up during war, growing up with history, heroic mothers, historical consciousness, historical impact, historical memory, history and personal identity, history of fascism in America, Holocaust, Holocaust remembrance, Holocaust survivors, human nature, human resilience, idealism, impact of small actions, impact of war on children, individual agency, individual courage in war, individual vs society, intellectual life, intelligence and espionage, Jerry L. Martin, Jewish history, Jewish identity, Jewish resilience, lessons from history, lessons from the past, lessons from World War II, modern philosophy, moral philosophy, moral responsibility, moral seriousness, naivety vs realism, Nazi sympathizers in the U.S., Nazi threat in America, New York City, overcoming disillusionment, Paris, personal history, personal transformation, philosophical reflection, philosophy, philosophy of history, philosophy of love, protecting democracy, public intellectuals, pursuit of truth, Raphael Lemkin, refugee aid, remembering history, resilience of the human spirit, resistance to evil, Romanticism, second-generation Holocaust awareness, significance of choices, skepticism, skepticism vs hope, social commentary, survival and memory, the role of memory, the role of memory in history, true love, U-boats near New York, unsung heroes, war and innocence, war and morality, war and philosophy, war’s impact on childhood, wartime ethics, wartime New York, wartime refugees, wisdom, wisdom through adversity, witnessing history, World War II, Yorkville, Yorkville in wartime
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The Ephrussis of Paris and Vienna
The Ephrussis of Paris and Vienna The book I’ve just finished reading had an impact on me greater than any book I can remember. By impact, I don’t mean long-term influence on my heart or mind. I mean something like … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, beauty, Biblical God, books, Christianity, cities, class, conformism, contemplation, contradictions, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, freedom, friendship, glitterati, guilt and innocence, Hegel, hegemony, hidden God, hierarchy, history, history of ideas, id, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, martyrdom, memoir, memory, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, ontology, oppression, past and future, Phenomenology of the Mind, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, race, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", aestheticism, anti-Dreyfusards, arriviste, bibelot, blessing of Abraham, boomerang effect, Charles Swann, collector’s item, covenantal blessing, cultural outsiders, cultural resentment, cultural roots, Degas, Dreyfus Case, Edmund de Waal's The Hare With Amber Eyes: A Hidden Inheritance, emulating the natives, Ephrussi family, European-ness, evil of Nazism, fanaticism, faux-Parisians, faux-Viennese, filial piety, French survivor, Gestapo looting, haute bourgeoisie, high society, Holocaust literature, host culture, Impressionist patron, Impressionists, influential books, inheritance, Jewish banking families, Jewish success, Marcel Proust’s In Quest of Lost Time, memoirs of survivors, mob action, moral certainty, Nazi clergy, Nazi memoirs, Nazi trial transcripts, Nazis in Vienna, netsuke, nouveaux riches, Odessa, Odessa chief rabbi, Odessa in the 19th-century, Paris, Proustian narrator, Rav Tsair, Renoir, Rothschilds, Russian schoolgirl, secularized Europe, secularlism, sepia photograph, state propaganda, sumptuous dinners, tastemakers, tchotchke, the beautiful people, the best circles, theological rationalizations, Tsarist Russia, unintended consequences, University of Lausanne, Vienna, witnessing
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Paradigm Shifts
Paradigm Shifts We live under the sheltering umbrellas of our worldviews. To the point where we would feel naked if we were caught in the street without them. That being the case (that we run around conceptually clothed, whether we … Continue reading
Posted in academe, action, afterlife, alienation, art of living, atheism, autonomy, Bible, Biblical God, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged 4 Gospels, accosting lone females, Arun Gandhi’s The Gift of Anger, Christian creed, Christian missionary, Christianity, Christians, competing theologies, conceptual framework, condescension, conscientious objector, Crucifixion of Jesus, death of Jesus, devout family, dialectic, Doylestown Bookshop, empty tomb, flagrum, former Muslim, Gandhi’s influence, Interfaith dialogue, Islam, Isle Saint Louis, Jesus resurrection, love of truth, Mahatma Gandhi, medical student, Muslim missionary, Muslim/Christian debate, Muslims, Nabeel Qureshi’s “Seeking Allah Finding Jesus: A Devout Muslim Encounters Christianity”, New Testament, non-judgementalism, non-violence, pacifism, paradigm, paradigm shift, Paris, philosophical friendship, philosophically sophisticated, philosophy student, religious commitment, religious debate, satyagraha, secular faith, Shroud of Turin, Socratic argument, the Qur'an, worldview
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Married Philosophers Discuss Confessions: Preface, Part 3
Today Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) carry forward last week’s discussion of her new book, Confessions of a Young Philosopher. Let’s see how their discussion continues. *** *** Jerry: You just believed in … Continue reading →