Tag Archives: seventeenth century
The Big Picture
This morning at brunch, Jerry asked me what I thought were the big philosophic problems of our time. What are the great questions and concerns? I had to take a few moments to squint at the sky and describe whatever … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, book reviews, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, science, scientism, secular, Seduction, self-deception, seventeeth century, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged Advaita Vedanta, ancients v moderns, Antonio Gramsci, Aristotle and teleology, Asian religious systems, Biblical Israel and history, brute power v functional power in Plato’s Republic, class of intellectuals, Confucianism, Copernican Revolution, cultural heritage, current philosophic problems, Dante’s physics, Dante’s worldview, Darwin’s survival of the fittest, deciphering history, decoding the unconscious, deconstructionism, discovering nature’s laws, discovering nature’s ways, Eastern religious systems, Eric Voegelin, erotic patterns, escape from history, fact/value split, facts and values, Freud's unconscious, Galileo’s Dialogue Concerning the Two World Systems, globalization and cross-cultural awareness, globalization of cultural influence, God and mathematics, good faith and the unconscious, Greek philosophy, groupthink, health and the mind, holistic medicine, how to be healthy, human rights, hypocrisy and the unconscious, iatrogenic illness, intellectual class, interesting times, Israel and the duty to remember, Jacques Derrida, Jacques Lacan, Jean Francois Leotard, judgmentalism, Kepler’s God and mathematics, living in history, living one’s philosophy, living rightly in nature, maintaining health, marital conversations, meaning of history, Michel Foucault, mind and matter, mind and mechanism, Modernity, modernity and human values, moral rank-pulling, natural healing, natural science and philosophy, nature and history, nature and human beings, nature and purposes, Newton and the Enlightenment, Nietzsche’s will to power, nocebo effect, one’s place in history, Paris, Parisian philosophers and thinkers, Patanjali’s Yoga Sutras, philosophic distinctions, philosophic questions, philosophical conversation, philosophy and the sciences, placebo effect, post-modern fashions, postmodern opinion shapers, postmodernism, preserving nature, pretend revolutionaries, quantum mechanics, quarrel between ancients and moderns, recording the story, regions of experience, remembering the story, respecting one’s body, respecting the other, revolutionary pretense, rights of individuals, ruining nature, saying what you believe, seekers for truth, self-knowledge, seventeenth century, society and nature, speaking truth to power, spoiling nature, spontaneous remissions, the Bible and divine commands, the Bible and memory, the big picture, the idea of history, the observer and elementary particles, the post-modern unconscious, the Ten Commandments, the unconscious and hidden agendas, transcendence and immanence, truth-seeking, unconscious motivations, understanding the other, Western philosophy, wheel of karma
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“Meta-Narratives”
“Meta-Narratives” There is a French post-modern philosopher who writes, “I define postmodern as incredulity toward metanarratives.” By that is meant, there is no large story – no history of humanity as such – into which our private stories, the novellas … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art, Autonomy, Cities, Class, Contemplation, Contradictions, Cool, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Gender Balance, Guilt and Innocence, Health, Heroes, History, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, Mind Control, Modernism, nineteenth-century, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, Power, Psychology, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist
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Tagged "all the world's a stage", Abigail L. Rosenthal's "Getting Past Marx and Freud", abstractions, Adolf Hitler, Albert Camus, alienation, analytic geometry, Cartesian Method, Charles Darwin, civilization, class warfare, communism, counter-narrative, fanaticism, fiction, historiography, Holocaust, humanism, ideality, imagination, Jean-Francios Lyotard's The Postmodern Condition, Jewish influence, Karl Marx, laws of nature, laws of physics, macro-history, man-made meta-narratives, Marxism, meta-narrative, Modernity, narrative, Newton, nonfiction, novelists, novels, Old World charm, plot, Providential history, Rene Descartes' Rules for the Direction of the Mind, science, self evidence, seventeenth century, skepticism, story, survival of the fittest, theory of evolution, Timothy Snyder's Black Earth: The Holocaust as History and Warning, urban planning, urban renewal, utopia, W.B. Yeats' "The Second Coming", wage slaves, Western history, world history, writers
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