Tag Archives: moral rank-pulling

The Big Picture

Posted on August 15, 2023 by Abigail

This morning at brunch, Jerry asked me what I thought were the big philosophic problems of our time. What are the great questions and concerns? I had to take a few moments to squint at the sky and describe whatever … Continue reading →

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The Past 150 Years: Looking Backwards

Posted on April 20, 2021 by Abigail

The Past 150 years: Looking Backwards I’ve said, and I believe, that our lives are the true stories of who we are – something we find out as we try out the deeds that appear to express who we are … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, bigotry, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", aestheticism, Alfred Lord Tennyson's Locksley Hall, anthropologists, Arthur Schopenhauer, auto-fiction, Bloomsbury circle, Charles Beaudelaire, Charles Darwin, chronological narratives, civilizational guilt, communism, concept of equality, cultural self-confidence, cultural self-doubt, cultural skepticism, cynicism, dark romanticism, demagogic power, denunciation competitions, disillusionment, enhanced status, fascism, flattering men, Frederich Nietzsche, global communications, God's eye view, good and evil, healthy conscience, human community, improved rights, J. K. Huysmans, keys to world history, living dialectically, living meaningfully, lost generation, lycanthropy, manipulative men, memoir, meta-narratives, moral rank-pulling, narrative view, Oscar Wilde, Oscar Wilde's The Picture of Dorian Grey, penis envy, reductive views, repression as seductor's weapon, righteousness, Robert Louis Stevenson's The Strange Case of Dr. Jekyll and Mr. Hyde, role of religion, saving the planet, self-corrective life, self-righteousness, Sigmund Freud, spoiling the story, suffragettes, suspending judgement, the feminine in culture, the human epic, totalitarian movements, true stories, value judgments, values as objective, values as subjective, Victorian beliefs, weakened traditions, women on the defensive, women's socialization, women's liberation | 2 Comments

World History and Me

Posted on September 26, 2017 by Abigail

World History and Me Last night I watched a documentary about the “discovery” by Europeans of the Western Hemisphere – that vast tract of land between Europe and the India that the spice-hunters sought. In my childhood, that discovery was … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Biblical God, Christianity, Contradictions, Cultural Politics, Culture, Desire, dialectic, Ethics, Evil, exploitation, Faith, Films, Freedom, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, Medieval, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, non-violence, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Renaissance, Roles, scientism, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 10 commandments, 16th century advances, 17th century colonists, advances in navigation, advances in ship-building, advances in world trade, adventurers, American good guys, American guilt, ancient Israelites, animal nature, australopithecines, biblical battles, Biblical historicity, Bronze Age cities, cherem, chosen people, co-religionists, collective atonement, collective guilt, collective penance, colonization, conquest of the weak, conquistadores, Darwinians, defeat of the weakest, depopulation, discovery of America, European diseases, European exploration, European massacres, evolutionary survival, exile, explorers, extinction of hominids, fossil record, genocide, God's blueprint, God's people, God's sovereignty, hegemony, historical guilt, Homer, hominid competition, hominids, homo erectus, homo naledi, homo neanderthalensis, homo sapiens sapiens, hypocrisy, idol worship, indigenous peoples, interpersonal aggression, Israelite wars of destruction, Jesus, Maccabees, man as animal, manipulative moralizing, missionaries, moral high ground, moral posturing, moral rank-pulling, Native Americans, natural defenses, Nazi bad guys, Nazi language, New World, niceness and brutality, Nietzsche, non-fiction narrative, non-violence, Old Testament God, organized pogroms, pagan ways, Pentateuch, personal history, pioneers, policing language, political theory, pre-Columbian population, promised land, psychological self-defense, Queen Isabella, religious non-violence, religious violence, Roman hegemony, securing territory, small pox, survival of the fittest, survival of the strongest, territorial defense, theory of history, Thomas Hobbes' Leviathan, Torah Study, Trojan War, TV documentary, violence, virgin continent, virtue signaling, voyage of Columbus, war of all against all, will-to-power | 2 Comments

About Confessions of a Young Philosopher

Posted on June 27, 2017 by Abigail

About Confessions of a Young Philosopher A few months have gone by since I actually put the concluding punctuation marks on Confessions of a Young Philosopher. Since then, it has been making its way through the strange maelstrom of the publishing … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bureaucracy, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Immorality, Institutional Power, Jews, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, novels, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a life problematic, a writer’s quest, Abigail L. Rosenthal's "Confessions of a Young Philosopher", biographies, book agents, book reviewers, books assigned in courses, Confessions of a Young Philosopher, cultural breakthrough, Culture, exhibitionism, extra-sensitivity, fashionable taboos, good and evil, great editors, identity, invisibility, life secrets, literary quality, memoirs, Mind Control, moral rank-pulling, novels, Oppression, originality, paradigm shift, periodicals, philosophers, psychological rank-pulling, public jeering, public leering, publishing world, race, recognized niches, religion, search for identity, self-acceptance, self-definition, self-righteousness, self-understanding, sex, Socrates, spiritual seeker, spirituality, subjective amplifications, the book business, The Examined Life, the philosophic life, the reading public, trade presses, university presses, Zeitgeist | 2 Comments

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