Tag Archives: collective guilt
The Absolute is Up for Grabs
Recent changes in what was formerly considered socially okay may be seen in two incidents I couldn’t sidestep. A long-time woman friend figures in the first incident. We’ve been in each other’s lives since the time in Paris when we … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged agenda driven misunderstanding, ancient religious underlayers, anti-Judaism as a culture import, Asian vs Western religious mindsets, Christian myths about Jews, collective guilt, competition for the covenant, competitive theologies, covenant and who God loves best, culturally embedded distortions, David Nirenberg’s Anti-Judaism: The Western Tradition, diplomacy in friendship, discerning right from wrong, discerning the moral principle, Doctrine of Deicide, extra-historical spirituality, false naivete, faux pas, flipping moral status, friendship at risk, good guys and bad guys, goodwill confronting malice, historical religions, imperiled friendship, innocence and guilt in history, inverting moral relations, Israel’s right of self-defense, Israel’s right to exist, Jewish timeline, killing Socrates, malice in social settings, moral discernment, Oct 7 and ex-friends, Oct 7 and friendship, pulling moral rank, pulling rank on Jews, pulling theological rank on Jews, religious acculturation, rhetorical questions as insults, Secular Left’s ex-Christians, social insult, social life as war, social navigation, socially acceptable, St. Ambrose and Jewish legal rights, St. Ambrose and the burned synagogue, St. Augustine and Jewish legal rights, status rivalry, the burden of Jewish history, theological rank and social rank, theological social climbing, theology and modern Israel, unconscious cultural baggage, unholy theological doctrines, victimhood competition, victims and victimizers, victims falsely accused, victims treated as victimizers, what is absolute for a culture, woman friend, youthful friendships
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World History and Me
World History and Me Last night I watched a documentary about the “discovery” by Europeans of the Western Hemisphere – that vast tract of land between Europe and the India that the spice-hunters sought. In my childhood, that discovery was … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Biblical God, Christianity, Contradictions, Cultural Politics, Culture, Desire, dialectic, Ethics, Evil, exploitation, Faith, Films, Freedom, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, Medieval, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, non-violence, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Renaissance, Roles, scientism, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged 10 commandments, 16th century advances, 17th century colonists, advances in navigation, advances in ship-building, advances in world trade, adventurers, American good guys, American guilt, ancient Israelites, animal nature, australopithecines, biblical battles, Biblical historicity, Bronze Age cities, cherem, chosen people, co-religionists, collective atonement, collective guilt, collective penance, colonization, conquest of the weak, conquistadores, Darwinians, defeat of the weakest, depopulation, discovery of America, European diseases, European exploration, European massacres, evolutionary survival, exile, explorers, extinction of hominids, fossil record, genocide, God's blueprint, God's people, God's sovereignty, hegemony, historical guilt, Homer, hominid competition, hominids, homo erectus, homo naledi, homo neanderthalensis, homo sapiens sapiens, hypocrisy, idol worship, indigenous peoples, interpersonal aggression, Israelite wars of destruction, Jesus, Maccabees, man as animal, manipulative moralizing, missionaries, moral high ground, moral posturing, moral rank-pulling, Native Americans, natural defenses, Nazi bad guys, Nazi language, New World, niceness and brutality, Nietzsche, non-fiction narrative, non-violence, Old Testament God, organized pogroms, pagan ways, Pentateuch, personal history, pioneers, policing language, political theory, pre-Columbian population, promised land, psychological self-defense, Queen Isabella, religious non-violence, religious violence, Roman hegemony, securing territory, small pox, survival of the fittest, survival of the strongest, territorial defense, theory of history, Thomas Hobbes' Leviathan, Torah Study, Trojan War, TV documentary, violence, virgin continent, virtue signaling, voyage of Columbus, war of all against all, will-to-power
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