Tag Archives: New World
World History and Me
World History and Me Last night I watched a documentary about the “discovery” by Europeans of the Western Hemisphere – that vast tract of land between Europe and the India that the spice-hunters sought. In my childhood, that discovery was … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art of living, Biblical God, Christianity, contradictions, cultural politics, culture, desire, dialectic, ethics, evil, exploitation, faith, films, freedom, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, male power, martyrdom, masculinity, master, medieval, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, non-violence, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, Renaissance, roles, scientism, self-deception, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 10 commandments, 16th century advances, 17th century colonists, advances in navigation, advances in ship-building, advances in world trade, adventurers, American good guys, American guilt, ancient Israelites, animal nature, australopithecines, biblical battles, Biblical historicity, Bronze Age cities, cherem, chosen people, co-religionists, collective atonement, collective guilt, collective penance, colonization, conquest of the weak, conquistadores, Darwinians, defeat of the weakest, depopulation, discovery of America, European diseases, European exploration, European massacres, evolutionary survival, exile, explorers, extinction of hominids, fossil record, genocide, God's blueprint, God's people, God's sovereignty, hegemony, historical guilt, Homer, hominid competition, hominids, homo erectus, homo naledi, homo neanderthalensis, homo sapiens sapiens, hypocrisy, idol worship, indigenous peoples, interpersonal aggression, Israelite wars of destruction, Jesus, Maccabees, man as animal, manipulative moralizing, missionaries, moral high ground, moral posturing, moral rank-pulling, Native Americans, natural defenses, Nazi bad guys, Nazi language, New World, niceness and brutality, Nietzsche, non-fiction narrative, non-violence, Old Testament God, organized pogroms, pagan ways, Pentateuch, personal history, pioneers, policing language, political theory, pre-Columbian population, promised land, psychological self-defense, Queen Isabella, religious non-violence, religious violence, Roman hegemony, securing territory, small pox, survival of the fittest, survival of the strongest, territorial defense, theory of history, Thomas Hobbes' Leviathan, Torah Study, Trojan War, TV documentary, violence, virgin continent, virtue signaling, voyage of Columbus, war of all against all, will-to-power
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Real Life and the Philosophic Life
Real Life and the Philosophic Life Is there any connection between the two? The book I recently fell in love with, John Kaag’s American Philosophy: A Love Story, was heartening to me on two fronts. First, the American philosophers, whose … Continue reading →
Posted in absurdism, academe, action, alienation, art, art of living, atheism, autonomy, beauty, conformism, contemplation, contradictions, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, faith, freedom, friendship, gender balance, heroes, hidden God, history, history of ideas, idealism, ideality, identity, immortality, law, legal responsibility, literature, love, masculinity, memoir, memory, nineteenth-century, past and future, philosophy, poetry, political movements, politics of ideas, presence, promissory notes, psychology, public intellectual, relationships, religion, roles, romance, romantic love, scientism, social construction, social conventions, spiritual journey, spiritual not religious, spirituality, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twenty-first century, work, writing, Zeitgeist
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Tagged "the divine Plato", 19th century, 19th century optimism, Abigail L. Rosenthal's "Confessions of a Young Philosopher", American optimism, American Philosophy, archives, Athenian street, Athens, Australian materialism, autobiography, Baruch Spinoza, business mentality, Cephalus, Charles Darwin, Confessions of a Young Philosopher, conventionality, counter-culture, Darwin, Darwinian Laws of Nature, David Stove, David Stove's "Against the Idols of the Tribe", despair, determinism, dialogue, Divine intervention, Evolutionary theory, faith in progress, fate, fictional narrative, go along to get along, God as Witness, God's action, God's role, honesty, John Kaag, John Kaag's "American Philosophy: A Love Story", justice defined, limits of honesty, love life, luck, made up stories, memoir, native grain, New World, overcoming despair, personal pathway, philosophy's tools, Plato, political justice, Pragmatists, promise keeping, providence, pursuit of truth, road less traveled, role of chance, romantic risks, satire, Socrates, Socratic dialectic, Socratic method, Spinoza's Ethics, the God factor, The Name, Tom Wolfe, Tom Wolfe's "The Kingdom of Speech", true love, true stories, truth seeker, truth telling, unconventionality, what rings true, William James, William James' "The Will To Believe"
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