Tag Archives: made up stories
A Woman Friend
A Woman Friend To most women, our female friends are of great importance in our lives. If my mother was right when she said, “A friend is a witness to one’s life,” we call in our female friends to witness … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Biblical God, books, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, institutional power, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, novels, ontology, oppression, past and future, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
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Tagged a woman’s anger, a woman’s world, Abigail L. Rosenthal’s Confessions of a Young Philosopher, allowing rescue, brutal marriage, childhood trauma, complexity and nuance of woman, Confessions of a Young Philosopher, coquetry, cruel mothers, desirability, diplomacy between women, dismissing religion, early disappointments, emotional wisdom, epicurean lifestyle, erotic happiness, feeling abandoned, female friends, feminine abyss, fragility of friendship, friend as witness, friendship, friendship breakup, go with the flow, ideal justice, incoherent narratives, injuries to self-image, insulting self-image, invisible realities, life struggles, living a true story, made up stories, male ambivalence, marital compatibility, marital partnership, men friends, men friends v women friends, Mr Wrong, personal life solutions, practical wisdom, problematic of justice, realm of thought, resumed friendship, self-protection, sounding board, spoiling others' stories, spoiling the story, supportive friendships, tact between women, thinking women, transcendence for women, travel, true story, woman confidantes, woman’s aims, woman’s self-image, women friends, women rescuing each other, women’s idealism
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Getting to Objectivity
Getting to Objectivity Lately I’ve been reading a book titled What is Fiction For? The British philosopher Bernard Harrison wrote it to defend novels – defend writing them and reading them – from the accusation that they don’t tell the … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, chivalry, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, history, history of ideas, id, idealism, ideality, identity, immortality, life and death struggle, literature, love, male power, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, mortality, novels, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, romantic love, scientism, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged anomalies, “the earth moved”, Bernard Harrison's What Is Fiction For: Literary Humanism Restored, Charles Dickens, confirming hypotheses, D.H. Lawrence's "Lady Chatterly's Lover", death of shame, Ernest Hemingway's "For Whom the Bell Tolls", erotic intensity, explaining away, false consciousness, fashionable pessimism, fiction as false, Freudian theory, George Eliot, Henry James, horror novels, importance of fiction, importance of novels, Jane Austen, Leo Tolstoy, made up stories, Marxian theory, near-death experiences, novels, novels as untrue, objective truth, out of body experiences, paranormal evidence, physicalism, pornographic novels, post modernism, reading fiction, real-life drama, refuting instances, refuting physicalism, Republican Spain, role of fiction, science fiction novels, scientific explanation, scientific fraud, scientific method, scientism, shame, skepticism, skeptics, sociopaths, surrealist novels, tests of goodness, tests of valor, tests of wisdom, the Frankfurt School, the gamekeeper, the human landscape, theory, Titus Rivas, Titus Rivas Anny Driven & Rudolf H. Smit’s The Self Does Not Die: Verified Paranormal Phenomena from Near-Death Experiences, well-confirmed evidence, zombie novels
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Real Life and the Philosophic Life
Real Life and the Philosophic Life Is there any connection between the two? The book I recently fell in love with, John Kaag’s American Philosophy: A Love Story, was heartening to me on two fronts. First, the American philosophers, whose … Continue reading →
Posted in absurdism, academe, action, alienation, art, art of living, atheism, autonomy, beauty, conformism, contemplation, contradictions, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, faith, freedom, friendship, gender balance, heroes, hidden God, history, history of ideas, idealism, ideality, identity, immortality, law, legal responsibility, literature, love, masculinity, memoir, memory, nineteenth-century, past and future, philosophy, poetry, political movements, politics of ideas, presence, promissory notes, psychology, public intellectual, relationships, religion, roles, romance, romantic love, scientism, social construction, social conventions, spiritual journey, spiritual not religious, spirituality, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twenty-first century, work, writing, Zeitgeist
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Tagged "the divine Plato", 19th century, 19th century optimism, Abigail L. Rosenthal's "Confessions of a Young Philosopher", American optimism, American Philosophy, archives, Athenian street, Athens, Australian materialism, autobiography, Baruch Spinoza, business mentality, Cephalus, Charles Darwin, Confessions of a Young Philosopher, conventionality, counter-culture, Darwin, Darwinian Laws of Nature, David Stove, David Stove's "Against the Idols of the Tribe", despair, determinism, dialogue, Divine intervention, Evolutionary theory, faith in progress, fate, fictional narrative, go along to get along, God as Witness, God's action, God's role, honesty, John Kaag, John Kaag's "American Philosophy: A Love Story", justice defined, limits of honesty, love life, luck, made up stories, memoir, native grain, New World, overcoming despair, personal pathway, philosophy's tools, Plato, political justice, Pragmatists, promise keeping, providence, pursuit of truth, road less traveled, role of chance, romantic risks, satire, Socrates, Socratic dialectic, Socratic method, Spinoza's Ethics, the God factor, The Name, Tom Wolfe, Tom Wolfe's "The Kingdom of Speech", true love, true stories, truth seeker, truth telling, unconventionality, what rings true, William James, William James' "The Will To Believe"
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