Tag Archives: sexual competition
The Decline and Fall of Sex
Still concerned as I am to discern the ways and means by which the trained philosophers among us have been thinking about sex, I’m going to dig deeper. From the collection, The Philosophy of Sex, I’m picking out the essay … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mortality vs immortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, Suicide, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Trauma, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Alan Goldman, Alan Goldman’s Plain Sex, Aristotle’s four causes, artificial sexual ethics, Bidimensional Dispositionalism, competition between sexual orientations, counter-erotic social patterns, defining sexual orientation, difficulty of defining sexual orientation, efficient cause of sex, Elizabeth Brake on polyamory, Elizabeth Brake’s Is ‘Loving More’ Better? The Values of Polyamory, embarrassment about sex, final cause of sex, formal cause of sex, love and adolescent confusion, love and damaging jealousies, love and disastrous marriages, love and monogamy, love and women’s liberation, material cause of sex, meaningless sex, novel sexual combinations, philosophers on sex, pleasure as a side effect, pleasure not an exclusive motive, polyamorous requirements, polyamory, privileging heterosexuality, protection for queer orientations, psychological influence of contraception, pulling moral rank between types of desire, reducing heterosexual privilege, Robin Dembroff’s What Is Sexual Orientation?, sex abstracted from consequences, sex affecting a relationship, sex and frustrated people, sex and heartbroken people, sex and losers, sex and professional advancement, sex and selling the Brooklyn Bridge, sex and social advancement, sex and utopian programs, sex and winners, sex as a weapon, sex for its own sake, sex for pleasure, sex for satisfying desire, sex making a difference, sex making no difference, sex without cultural assumptions, sex without cultural layers, sex without external goals, sex without love, sex without purpose, sex without reproductive purpose, sex-change surgery, sex-change surgery and consequences, sex-change surgery and scientific basis, sex-change surgery and tragedy, sexual choice as changeable, sexual competition, sexual taboos, sleeping your way to the top, slippery slope fallacy, taking sex out of context, the double standard, the eros of society, The Philosophy of Sex 2023, thinking about sex, transforming society re gender-nonconforming identity, transforming society re sexual norms, transforming society re transgender protection, transgender persons in women’s bathrooms, transgender persons in women’s locker rooms, transgender persons in women’s prisons, virtues needed for polyamory, women’s sports and transgender players
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The Story that Didn’t End
I hold the view that one’s life is best understood as a True Story with many chapters, the story-line running through one after the other, chronologically and continuously. In the narrative of my life, there was a recent chapter that … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a true story reopened, abuse of trust, academic support for Hamas, an unfinished story, animal intuition, barrel racing, brute power vs functional power, campus antisemitism, competitive equestrian events, competitive riding events, concern for Israel, conflict of duties, Country riding, Darwinism, English vs Western riding, escapism, expecting a response, facing the truth, fate in novels, female cattiness, female competitiveness, from the horse's mouth, horse intuitions, horse sense, horse whisperer and rider, horse-whisperer, horses' understanding of people, inadmissable truth, Israel and American Jews, living one’s story, made up stories, Maine, mean girls, misaddressed letter, misreported stories, missing information, moral contradictions, moral dilemma, moral holiday, moral rank-pulling, narrative view, novelists who rely on fate, Oct 7 2023 on my mind, open-minded to a fault, open-mindedness, pedagogic responsibilities, people who know horses, power games, professional horse riding, reaching out for closure, repairing a wrong, riding competitions, riding in Maine, riding instructor, rodeo competitions, sexual competition, silence as a response, status competition, story that needs an ending, survival of the fittest, teaching philosophy, Thomas Hardy effect, Thomas Hardy's novels, Thomas Hardy's use of fate, trivial accidents and important consequences, trivial causes with serious consequences, true story, unacknowledged prejudice, unhappy endings, waiting for closure, Western Pleasure, Western riding, what the horse knows
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“The Well of Time”
“The Well of Time” “Very deep is the well of the past.” So, in Joseph and His Brothers, Thomas Mann begins his monumental recreation of the Biblical Book of Genesis. In early adolescence, Mann’s Joseph was my favorite book, together … Continue reading →
Posted in action, alienation, anthropology, art, art of living, atheism, autonomy, Bible, childhood, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, history, history of ideas, idealism, ideality, identity, idolatry, immortality, institutional power, Jews, legal responsibility, life and death struggle, literature, love, memoir, mind control, modernism, mortality, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, sex appeal, sexuality, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, war, work, writing, Zeitgeist
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Tagged adolescence, adult conversation, alchemy, ancestors, autonomy, bad luck, biblical experience, biblical redactors, biblical time, bitterness, boredom, childhood, choice, convenant, creativity, evanescence, family life, feeling trapped, fleetingness, flux of time, fortune, freedom, God's time, good luck, grandfather, grownups and kids, Homer's Odyssey, kid's stuff, lottery of life, memory, no exit, pagan time, paganization, past and future, past present and future, personal authority, promising, remembrance, responsibility, restlessness, revelation, self-determination, sexual competition, sexual rivalry, social life, social position, social safety, The Bible, The Book of Genesis, The Joseph stories, The Old Testament, the specious present, Thomas Mann's Joseph and His Brothers, threats, Time, time and eternity, winners and losers, writers
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