Tag Archives: women’s sports and transgender players
The Decline and Fall of Sex
Still concerned as I am to discern the ways and means by which the trained philosophers among us have been thinking about sex, I’m going to dig deeper. From the collection, The Philosophy of Sex, I’m picking out the essay … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mortality vs immortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, Suicide, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Trauma, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged Alan Goldman, Alan Goldman’s Plain Sex, Aristotle’s four causes, artificial sexual ethics, Bidimensional Dispositionalism, competition between sexual orientations, counter-erotic social patterns, defining sexual orientation, difficulty of defining sexual orientation, efficient cause of sex, Elizabeth Brake on polyamory, Elizabeth Brake’s Is ‘Loving More’ Better? The Values of Polyamory, embarrassment about sex, final cause of sex, formal cause of sex, love and adolescent confusion, love and damaging jealousies, love and disastrous marriages, love and monogamy, love and women’s liberation, material cause of sex, meaningless sex, novel sexual combinations, philosophers on sex, pleasure as a side effect, pleasure not an exclusive motive, polyamorous requirements, polyamory, privileging heterosexuality, protection for queer orientations, psychological influence of contraception, pulling moral rank between types of desire, reducing heterosexual privilege, Robin Dembroff’s What Is Sexual Orientation?, sex abstracted from consequences, sex affecting a relationship, sex and frustrated people, sex and heartbroken people, sex and losers, sex and professional advancement, sex and selling the Brooklyn Bridge, sex and social advancement, sex and utopian programs, sex and winners, sex as a weapon, sex for its own sake, sex for pleasure, sex for satisfying desire, sex making a difference, sex making no difference, sex without cultural assumptions, sex without cultural layers, sex without external goals, sex without love, sex without purpose, sex without reproductive purpose, sex-change surgery, sex-change surgery and consequences, sex-change surgery and scientific basis, sex-change surgery and tragedy, sexual choice as changeable, sexual competition, sexual taboos, sleeping your way to the top, slippery slope fallacy, taking sex out of context, the double standard, the eros of society, The Philosophy of Sex 2023, thinking about sex, transforming society re gender-nonconforming identity, transforming society re sexual norms, transforming society re transgender protection, transgender persons in women’s bathrooms, transgender persons in women’s locker rooms, transgender persons in women’s prisons, virtues needed for polyamory, women’s sports and transgender players
|
Leave a comment
