Tag Archives: barrel racing
The Story that Didn’t End
I hold the view that one’s life is best understood as a True Story with many chapters, the story-line running through one after the other, chronologically and continuously. In the narrative of my life, there was a recent chapter that … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a true story reopened, abuse of trust, academic support for Hamas, an unfinished story, animal intuition, barrel racing, brute power vs functional power, campus antisemitism, competitive equestrian events, competitive riding events, concern for Israel, conflict of duties, Country riding, Darwinism, English vs Western riding, escapism, expecting a response, facing the truth, fate in novels, female cattiness, female competitiveness, from the horse's mouth, horse intuitions, horse sense, horse whisperer and rider, horse-whisperer, horses' understanding of people, inadmissable truth, Israel and American Jews, living one’s story, made up stories, Maine, mean girls, misaddressed letter, misreported stories, missing information, moral contradictions, moral dilemma, moral holiday, moral rank-pulling, narrative view, novelists who rely on fate, Oct 7 2023 on my mind, open-minded to a fault, open-mindedness, pedagogic responsibilities, people who know horses, power games, professional horse riding, reaching out for closure, repairing a wrong, riding competitions, riding in Maine, riding instructor, rodeo competitions, sexual competition, silence as a response, status competition, story that needs an ending, survival of the fittest, teaching philosophy, Thomas Hardy effect, Thomas Hardy's novels, Thomas Hardy's use of fate, trivial accidents and important consequences, trivial causes with serious consequences, true story, unacknowledged prejudice, unhappy endings, waiting for closure, Western Pleasure, Western riding, what the horse knows
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The Death of a Friend
The Death of a Friend This week word came that my friend Shirley Kennedy had died. On the one hand, I was relieved for her. It was like hearing that a friend, unfairly imprisoned, had been set free. On the … Continue reading →
Posted in afterlife, art of living, autonomy, beauty, chivalry, class, contemplation, cool, courage, culture, desire, erotic life, eternity, ethics, existentialism, faith, femininity, feminism, freedom, friendship, gender balance, health, heroes, hidden God, ideality, identity, immortality, Jews, life and death struggle, love, memoir, memory, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, nineteenth-century, ontology, past and future, peace, politics of ideas, power, presence, psychology, public facade, public intellectual, reductionism, relationships, roles, romance, romantic love, scientism, secular, social conventions, social ranking, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged a different woman, antebellum home, Back Bay Road, barrel racing, bodily failure, country friend, death as release, finding the true owners, G.I. Bride, home birth, horsemanship, humble gratitude, humble virtues, Jewish concerns, local historical society, local history, midwife, Milbridge Maine, Old Mainers, political extremism, post-war Germany, rodeo ribbons, selling the house you don’t own, Shirley Kennedy, sisterly feeling, the right of way, the shore strip, true friendship, understanding horses, Washington County, womanly arts, women friends
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Homage to Milbridge
Homage to Milbridge Last week, Jerry and I spent two whole days in Milbridge, Maine, bookended by travel days of which (the return trip) the less said the better. About the state of Maine, I smile when, looking down, I … Continue reading →
Posted in action, afterlife, art, art of living, beauty, childhood, courage, cultural politics, culture, desire, eternity, ethics, evil, faith, femininity, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, ideality, identity, immorality, immortality, law, legal responsibility, love, memoir, memory, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, ontology, past and future, peace, philosophy, power, presence, promissory notes, psychology, relationships, religion, roles, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged "The Consolations of Philosophy: Hobbes's Secret; Spinoza's Way" by Henry M. Rosenthal; ed. Abigail L. Rosenthal, "You Can't Go Home Again", Abigail's Adages, Alentejo Coast, babes in the woods, Bangor Airport, barrel racing, canoeing, cantering, city slickers, coming home, damaging stories, death of parents, defamation, defamation disbelieved, divorce, Downeast, Ellsworth Maine, familiar landscapes, first marriage, fishing village, fun days, half acre, homecoming, imaginary feeling, job fight, landscapes, last illness, local ghosts, local sage, Maine, Maine Coast Memorial Hospital, Milbridge Day, Milbridge Maine, more fish in the sea, Narraguagus Bay, New York apartment, orphaned, outdoor games, parental presence, philosophic manuscript, picnics, Portugal, posthumous manuscript, posthumous publication, precognition, proofs of ownership, real feeling, reviews, right-of-way, rodeo, rural adventures, rural property, sailing, saleable property, selling the house, sense of direction, shore strip, slander, southern mansion, state fair, telling the whole town, town events, travel days, trials of life, triumphs of life, unsaleable property, unseen presences, victorious fights
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“You CAN Go Home Again”
“You Can Go Home Again” This week we drove the two hours from Bangor, Maine to the little town on the Narraguagus Bay that I shall call – to shelter its hiddenness – the Town of Downeast. The reason I … Continue reading →
Posted in action, afterlife, alienation, anthropology, art, art of living, beauty, childhood, contemplation, culture, desire, eternity, ethics, faith, femininity, freedom, friendship, health, heroes, history of ideas, ideality, identity, immortality, literature, love, masculinity, memoir, memory, mortality, motherhood, nineteenth-century, ontology, past and future, peace, philosophy, poetry, presence, psychology, public facade, public intellectual, relationships, religion, roles, romance, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
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Tagged 19th century influence, 19th century people, 19th century types, accurate memory, ante-bellum homes, Bangor Maine, barrel racing, camp in Maine, death and absence, death of friends, Downeast colors, Downeast Maine, event memory, filial piety, fishing boats, fog and water, friendship, generational continuity, Henry M. Rosenthal, homecoming, honorary local, inherited values, lobster fishing, local jobs, Maine forests, Maine landscape, memory and space, memory and time, misremembering, Narraguagus Bay, neighborly relations, Nobel Prize, past-to-future ties, people from "away", personal space, philosophy, philosophy students, philosophy teacher, place memory, predatory fish, psychoanalysis, remote places, rental cars, rootedness, small town, small town diner, small town life, summer people, teaching and listening, the art of listening, truth-seeking, Washington County
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