Tag Archives: job fight
Is the Just Woman Happier?
Is the Just Woman Happier? Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a life worth living, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "God and the Care for One's Story", academic combat, academic due process, academic reinstatement, accurate empathy, Aristotle's Metaphysics, asking God for help, broken relationships, carcinoginic social circumstance, classroom discipline, collegial friend, collegial normality, consequential choice, consequential vote, covert aggressor, denying the Rashomon Effect, dimming one's moral lights, disloyalty in friendship, empathy, empathy experiment, empathy with enemies, everyday heroism, evil and personal control, evil sees its opportunity, existential questions, faculty union, false compassion, false friends, fight to the finish, forced option, fork in life's road, friend's betrayal, friends who believe defamation, God's silence, good friends in hard times, gossip as a weapon, human desire to know, inner life of former friends, inner life of friends, irreparable breakup, Is the Just man happier? Is the Just woman happier?, job fight, knowing other minds, knowing other minds as parent, knowing other minds as teacher, knowing the mind of another, liberal guilt, life and death struggle, lost friendships, mind body connection, misperceiving the true colors, moral choice, moral cowardice, moral integrity, moral manipulation, moving on to survive, obligation to survive, Patanjali’s Yoga Sutras, Philosophy Department, physical and mental health, Plato's Republic, playing the victim, politics of experience, power of the weak, prayer and meditation, praying for help, pretended misunderstanding, psyching out one's enemies, repaired social wounds, resisting a controller, resisting a manipulator, resisting an aggressor, resisting betrayal, resisting defamation, risking one’s job, seeing the true colors, social cowardice, social dominance, social survival, solitary struggle, solitude as moral struggle's precondition, standing by a friend, staying in the fight, survival instinct, testing situations, the other minds problem, the Rashomon excuse, the right way vs the easy way, the road less traveled, thought experiment, thought-waves of the mind, unhealthy circumstances, unrepaired wounds, veiled perception, victimhood misused, voting one's conscience, words as a weapon
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Homage to Milbridge
Homage to Milbridge Last week, Jerry and I spent two whole days in Milbridge, Maine, bookended by travel days of which (the return trip) the less said the better. About the state of Maine, I smile when, looking down, I … Continue reading →
Posted in action, afterlife, art, art of living, beauty, childhood, courage, cultural politics, culture, desire, eternity, ethics, evil, faith, femininity, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, ideality, identity, immorality, immortality, law, legal responsibility, love, memoir, memory, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, ontology, past and future, peace, philosophy, power, presence, promissory notes, psychology, relationships, religion, roles, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged "The Consolations of Philosophy: Hobbes's Secret; Spinoza's Way" by Henry M. Rosenthal; ed. Abigail L. Rosenthal, "You Can't Go Home Again", Abigail's Adages, Alentejo Coast, babes in the woods, Bangor Airport, barrel racing, canoeing, cantering, city slickers, coming home, damaging stories, death of parents, defamation, defamation disbelieved, divorce, Downeast, Ellsworth Maine, familiar landscapes, first marriage, fishing village, fun days, half acre, homecoming, imaginary feeling, job fight, landscapes, last illness, local ghosts, local sage, Maine, Maine Coast Memorial Hospital, Milbridge Day, Milbridge Maine, more fish in the sea, Narraguagus Bay, New York apartment, orphaned, outdoor games, parental presence, philosophic manuscript, picnics, Portugal, posthumous manuscript, posthumous publication, precognition, proofs of ownership, real feeling, reviews, right-of-way, rodeo, rural adventures, rural property, sailing, saleable property, selling the house, sense of direction, shore strip, slander, southern mansion, state fair, telling the whole town, town events, travel days, trials of life, triumphs of life, unsaleable property, unseen presences, victorious fights
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Anger
Anger At one of the numberless administrative hearings held during my seven-year job fight, the opposing counsel asked me, with an insinuating sidewise smile, “Are you very angry at the people who fired you?” I glanced down the long table … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Biblical God, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 17th century metaphysics, 17th century philosophy, a woman's anger, academic colleagues, academic hearings, academic politics, academic reinstatement, academic sexism, academic tenure, administrative hearings, anger, anger as truthful, anger management, Arbitration, bad guys, combat of life, dealing with anger, deliberate injury, determinism, drama of life, free will, freedom, Gandhi and non-violence, God as Substance, God as Witness, God is a Person, God's love, hard to be a person, healthy anger, impersonal God, interpersonal dynamics, interpersonal skills, job fight, laws of history, laws of nature, Mahatma, martial arts of social life, merited anger, metaphysical system, overcoming anger, personal choice, personal God, persons as objects, professional hell, promise breaking, real life dramas, reclaiming your power, resentment, revenge-seekers, Right and Wrong, risks of life, satyagraha, self-definition, sexism, sidestepping anger, soul force, Spinoza, Spinoza's Ethics, Spinozistic remedy, substance attributes and modes, tenure fight, Ultimate Action, Ultimate Causality, understanding as power, Unqualified Power, Western films
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“The Gang’s All Here”
“The Gang’s All Here” I’ve always liked to be in situations where the whole gang was here. In Hilltop, the summer place of my childhood (memories revived in “Kid Stuff”) we had a small but true-hearted band of playmates to … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, childhood, chivalry, cities, class, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, history, history of ideas, idealism, ideality, identity, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modernism, mortality, nineteenth-century, oppression, past and future, philosophy, poetry, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, romance, romanticism, seduction, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, war, work, writing, Zeitgeist
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Tagged "the gang's all here", academe, academic firing, academic non-reappointment, academic politics, academic standing, Alfred Dreyfus, allies in combat, American students, analytic clarity, analytic philosophers, anonymity, assistant professor, blogs, book review, calls to arms, change of habitat, chiropractic, City of Lights, classy books, closeness, colleagues, collegial relations, Confessions of a Young Philosopher, controversy, cyberspace, dishonorable discharge, dismissals, distant drums, drawing appreciation, drawing fire, drumming out, editing, editorial changes, emotional nearness, expatriots, fighting the good fight, first rate philosophers, friendship's end, Fulbright scholars, fun, group defeat, group victory, Hemingway, Henry M. Rosenthal, hierarchy, intellectual friendships, intimacy, irreverent youth, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", job fight, Journalism, journalistic training, Jungle Book, junior colleagues, Kipling, lament for friendship, Lionel Trilling, literary friendships, moral sympathy, moving home, Mowgli Stories, nearness, neutral space, outranking, Paris, pecking order, plain style, polarized departments, professional assassination, Public Intellectual, romantic drama, safe distances, say it like it is, social survival, sporting chance, Sturm und Drang, the drumming out of Dreyfus, the God story, time travel, unfrocking of priests, unsettling events, writing, writing process, youth and innocence
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