Tag Archives: 17th century philosophy
Virtue Epistemology and Feeling Normal
Virtue Epistemology and Feeling Normal I’ve got a funny feeling this is not a trendy topic. Oh well. Here goes. Epistemology, the logos of episteme, is philosophy’s term for theory (or theories) of knowledge. In modern times (that is, from … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Industrial Revolution, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, seventeeth century, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
|
Tagged 17th century philosophy, academic philosophy, ancient Athens, arête, Aristotle's Laws of Thought, Aristotle's Metaphysics, brain in vat, Copernicus, credibility, defamation, Descartes, empirical trust, epistemological optimism, epistemological pessimism, Epistemology, fallacy of hasty generalization, G.E. Moore, good judgment, gossip, human sociality, inauthenticity, inferential knowledge, intellectual excellence, intellectual trust, intellectual virtue, internalizing insult, internalizing prejudice, Jewish anxiety, judging correctly, Kepler and Galileo, knowledge claims, modern philosophy, modern science, modern skepticism, normality, other minds, other-directedness, philosophy course, political animal, postulating hypothesis, presumed guilty, presumed innocent, presumption of guilt, pretended skepticism, scientific method, self-directedness, self-trust, sense of security, skepticism, slander, social creatures, telling right from wrong, telling truth from falsity, the human norm, The Longest Hatred, theory of knowledge, thick hide, thick-skinned, thin-skinned, trendy topics, virtue epistemology, virtue ethics
|
Leave a comment
Anger
Anger At one of the numberless administrative hearings held during my seven-year job fight, the opposing counsel asked me, with an insinuating sidewise smile, “Are you very angry at the people who fired you?” I glanced down the long table … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
|
Tagged 17th century metaphysics, 17th century philosophy, a woman's anger, academic colleagues, academic hearings, academic politics, academic reinstatement, academic sexism, academic tenure, administrative hearings, anger, anger as truthful, anger management, Arbitration, bad guys, combat of life, dealing with anger, deliberate injury, determinism, drama of life, free will, freedom, Gandhi and non-violence, God as Substance, God as Witness, God is a Person, God's love, hard to be a person, healthy anger, impersonal God, interpersonal dynamics, interpersonal skills, job fight, laws of history, laws of nature, Mahatma, martial arts of social life, merited anger, metaphysical system, overcoming anger, personal choice, personal God, persons as objects, professional hell, promise breaking, real life dramas, reclaiming your power, resentment, revenge-seekers, Right and Wrong, risks of life, satyagraha, self-definition, sexism, sidestepping anger, soul force, Spinoza, Spinoza's Ethics, Spinozistic remedy, substance attributes and modes, tenure fight, Ultimate Action, Ultimate Causality, understanding as power, Unqualified Power, Western films
|
2 Comments