Tag Archives: arête

Virtue Epistemology and Feeling Normal

Posted on September 1, 2020 by Abigail

Virtue Epistemology and Feeling Normal I’ve got a funny feeling this is not a trendy topic. Oh well. Here goes. Epistemology, the logos of episteme, is philosophy’s term for theory (or theories) of knowledge. In modern times (that is, from … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Industrial Revolution, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, seventeeth century, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 17th century philosophy, academic philosophy, ancient Athens, arête, Aristotle's Laws of Thought, Aristotle's Metaphysics, brain in vat, Copernicus, credibility, defamation, Descartes, empirical trust, epistemological optimism, epistemological pessimism, Epistemology, fallacy of hasty generalization, G.E. Moore, good judgment, gossip, human sociality, inauthenticity, inferential knowledge, intellectual excellence, intellectual trust, intellectual virtue, internalizing insult, internalizing prejudice, Jewish anxiety, judging correctly, Kepler and Galileo, knowledge claims, modern philosophy, modern science, modern skepticism, normality, other minds, other-directedness, philosophy course, political animal, postulating hypothesis, presumed guilty, presumed innocent, presumption of guilt, pretended skepticism, scientific method, self-directedness, self-trust, sense of security, skepticism, slander, social creatures, telling right from wrong, telling truth from falsity, the human norm, The Longest Hatred, theory of knowledge, thick hide, thick-skinned, thin-skinned, trendy topics, virtue epistemology, virtue ethics | Leave a comment

A Good Look at Evil’s Second Edition

Posted on February 20, 2018 by Abigail

A Good Look at Evil’s Second Edition The author’s advance copy of my expanded second edition of A Good Look at Evil, arrived Friday. The look of it is entirely gorgeous. To have such endorsements, from opinion-shapers of recognized importance … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 20th century culture, A. E. Housman's "To An Athlete Dying Young", Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Adam Kirsch, advance copy, analytic philosophers, ancient Greeks, arête, Aristotle, at the mercy of appetite, attractive lies, author's aims, authority figures, be the best that you can be, Biblical narrative, blurbs, book cover, book publication, celebrity, champion athlete, climbing the mountain, Columbia class of 1925, common culture, Confessions of a Young Philosopher, cultural ancestors, cultural forebearers, cunning of evil, dialogue, Edgar Allan Poe's "To Helen", elegiac poem, endorsements, evil's reality, excellence, facing facts, fame, father/daughter relationship, feminist activists, filial piety, flawless performance, force of circumstance, fundamentalism, fundamentalist, Gail Godwin, gifted novelist, glory, going wrong, hazards of life, Henry M. Rosenthal, ignorance, inflated egos, inter-ethnic conversation, interdenominational conversation, international conversation, jacket copy, life achievement, life aims, life goals, life of pleasure, literary critics, literary talent, manipulative purposes, missing your moment, misuse of words, moral vision, narrow minds, narrowness, noble aims, nonwestern cultures, Olympic athlete, opinion shapers, pagan culture, peak performance, Phyllis Chesler, pleasure, power of evil, public disfavor, public favor, public intellectuals, pursuit of pleasure, reality checks, revised edition, seizing your moment, snares of pleasure, The Bible, The class genius, the longest conversation, The Olympics, the struggle with evil, the vices, top of one's game, true lies, uncultivated mind, virtue, Western culture, William Lycan, winning the match, winning the race, wrong intentions, x-ray vision | Leave a comment

Coping With Men

Posted on May 17, 2016 by Abigail

Coping With Men Last night, Jerry and I were watching a netflick about Lillie Langtry, the celebrated Edwardian beauty. We are at the point in the story where she is beginning to be noticed by fashionable painters of the day … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Childhood, Chivalry, Class, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master, memory, Mind Control, non-violence, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics, Power, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, Seduction, self-deception, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged American flourishing, arête, Aristotle's Politics, bad husbands, being in touch with feelings, body as bearer of meanings, body as gender neutral, Christopher Hitchens, classical philosophers, Clinton Impeachment, coarsened national mood, cosmetic vulnerability, credible testimony, criminal assault, eminent domain, emotional narrowness, emotional range, fashionable painters, female vulnerability, feminists, fighting dirty, future president, gender asymmetry, hormonal vulnerability, human excellence, Journalism, Juanita Broaddrick, Lillie Langtry, male protectiveness, male/female interdependence, National virtue, NBC interview, Netflix, normal men, official history, patriotism, Plato's Republic, political candidates, politics as courtship, power asymmetry, Preamble of The United States Constitution, Presidential campaign 2016, Presidential Candidates 2016, public business, purpose of politics, rape, refrigeration, respectable women, sexual assault, sins of The President, special prosecutor, suborning perjury, suppressing testimony, The United States of America, unofficial history, Wall Street Journal, Wall Street Journal story, Whistler, womanizer, women voters, women's flourishing | 2 Comments

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