Tag Archives: The class genius

Read it Here First! My Obit!

Posted on October 27, 2020 by Abigail

Read it Here First! My Obit! All this week, Jerry and I have been attending to what I call “Last Arrangements.” Though we’re not expecting to kick off any time soon, you never know, and one of the chores I’ve … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged A.J. Ayer, Abigail L. Rosenthal, Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s “A Hegelian Key to Hegel’s Method”, Abigail L. Rosenthal’s “Feminism without Contradictions”, Abigail L. Rosenthal’s “God and the Care for One’s Story”, Abigail L. Rosenthal’s “The Right Way to Act”, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic arbitrator, academic job fight, anthologized philosophy articles, Augustinian confession, banality of evil, Barnard College, Bernard Williams, Brooklyn College Philosophy Department, Chaim Tchernowitz, chance episodes, chief rabbi of Odessa, Chronicle of Higher Education, College de France, Columbia class of 1925, Columbia M.A., Columbia University, Confessions of a Young Philosopher, defending Holocaust victims, defending introspection, dialectical life, doctoral exams, doing philosophy, evil life, falling in love, feminine wisdom, filial piety, Fulbright Scholar, good life, Hannah Arendt, Hebraist renaissance, Hegel in a Hegelian way, Hegel’s humanism, Henry M. Rosenthal, Henry M. Rosenthal’s The Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, Hermeneutics, High School of Music and Arts, Holocaust, hometown Manhattan, honors in philosophy, Jacob Taubes, Jerry L. Martin, Jerusalem street name, John Bacon, last arrangements, life as a search for truth, Marx and Freud, Memorial Minute, Morality in the Modern World, obituary, Penn State, philosopher’s daughter, philosophic friendship, philosophic life, Proceedings and Addresses, providential intervention, Rachelle Rosenthal, Rav Tsair, self-corrective narrative, sensitivity measure, spoiling the story, SUNY at Stony Brook, Sydney Department of Traditional and Modern Philosophy, Sydney University, The class genius, The Jewish Daily Forward, the lives of women, The New York Post, the Sorbonne, University Seminar on Hermeneutics | 7 Comments

Filial Piety

Posted on April 21, 2020 by Abigail

Filial Piety I once wrote an article whose original title was “Filial Piety.” That’s the category under which people used to cite the duties and types of honor that children were thought to owe their parents. Every philosophical journal to … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, books, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, victimhood, Work, Writing, Zeitgeist | Tagged a life of one's own, Abigail L. Rosenthal's "The Filial Art", American-Jewish Joyce, child abuse, child of a genius, childhood, classical virtues, Clifton Fadiman, Columbia class of 1925, deathbed, deathbed communication, deathbed lamentation, deathbed regret, deathbed vision, Diana Trilling, Diana Trilling’s The Beginning of the Journey, escape velocity, escaping the parental shadow, eulogy, family obligations, father-daughter relation, filial duties, filial piety, genius, hearing in a coma, Henry M. Rosenthal papers, Henry M. Rosenthal's The Consolations of Philosophy, honor thy father and mother, influential models, James Joyce’s Portrait of the Artist as a Young Man, life influence, life secrets, life world, Lionel Trilling, living one’s own life, love and forces in physics, mother/daughter relation, New York of the 1930s, parting benediction, paternal legacy, paternal shadow, paying one’s debts, personal effects, personal hiddenness, philosophical article, philosophical journal, philosophical legacy, physical forces, posthumous publication, stunted life, The class genius, the year of the plague, uncompromising, unpublished manuscript, wordless communication | Leave a comment

The Man from Dothan

Posted on April 17, 2018 by Abigail

The Man from Dothan In Genesis, the first book of the Bible, there is a brief but indispensable walk-on part played by a figure of whom we learn only that he is “from Dothan.” He guides young Joseph to Dothan … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, glitterati, Guilt and Innocence, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged 7 lean years, archives, Authenticity, Bible, brilliant career, Columbia class of 1925, covenant with God, cultural celebrity, dream interpretation, Egyptian bondage, false accusations, false imprisonment, father/daughter relationship, filial piety, friends of youth, Genesis, God-intoxicated, Henry M. Rosenthal, honor, integrity, intellectual memoir, Jewish existence, Jewish fear, Jewish self-contempt, Jewish vocation, Joseph in Egypt, Joseph revealed, Joseph's brothers, Joseph's coat of many colors, Lionel Trilling, male friendship, Man from Dothan, masked identity, Midianites, Modernity, Moses, oldest hatred, Passover story, paternal last will, Pharaoh's dreams, Potiphar, Potiphar's house, Potiphar's wife, precognitive dreams, Public Intellectual, sibling rivalry, Sinaitic covenant, Ten Commandments, The class genius, The Trilling correspondence, Trilling's students, Ur-story, writer's block | 4 Comments

A Good Look at Evil’s Second Edition

Posted on February 20, 2018 by Abigail

A Good Look at Evil’s Second Edition The author’s advance copy of my expanded second edition of A Good Look at Evil, arrived Friday. The look of it is entirely gorgeous. To have such endorsements, from opinion-shapers of recognized importance … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 20th century culture, A. E. Housman's "To An Athlete Dying Young", Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Adam Kirsch, advance copy, analytic philosophers, ancient Greeks, arête, Aristotle, at the mercy of appetite, attractive lies, author's aims, authority figures, be the best that you can be, Biblical narrative, blurbs, book cover, book publication, celebrity, champion athlete, climbing the mountain, Columbia class of 1925, common culture, Confessions of a Young Philosopher, cultural ancestors, cultural forebearers, cunning of evil, dialogue, Edgar Allan Poe's "To Helen", elegiac poem, endorsements, evil's reality, excellence, facing facts, fame, father/daughter relationship, feminist activists, filial piety, flawless performance, force of circumstance, fundamentalism, fundamentalist, Gail Godwin, gifted novelist, glory, going wrong, hazards of life, Henry M. Rosenthal, ignorance, inflated egos, inter-ethnic conversation, interdenominational conversation, international conversation, jacket copy, life achievement, life aims, life goals, life of pleasure, literary critics, literary talent, manipulative purposes, missing your moment, misuse of words, moral vision, narrow minds, narrowness, noble aims, nonwestern cultures, Olympic athlete, opinion shapers, pagan culture, peak performance, Phyllis Chesler, pleasure, power of evil, public disfavor, public favor, public intellectuals, pursuit of pleasure, reality checks, revised edition, seizing your moment, snares of pleasure, The Bible, The class genius, the longest conversation, The Olympics, the struggle with evil, the vices, top of one's game, true lies, uncultivated mind, virtue, Western culture, William Lycan, winning the match, winning the race, wrong intentions, x-ray vision | Leave a comment

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