Tag Archives: eulogy
One of a Kind
David Stove was a philosopher of the not-cut-to pattern kind. (Is that a kind? Just how many are there?) For example, he did not hesitate to kick the seemingly unassailable Charles Darwin in the shins for a train of errors … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, appreciation, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, Nihilism, nineteenth-century, non-violence, ontology, oppression, past and future, philosophy, poetry, political movements, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romanticism, science, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s Getting Past Marx and Freud, academic history, academic philosophy, academic politics, academic rivalry, Analytic philosophy, Anti-Utopianism, atheism and suicide, Australian academe, Australian politics, Bill Lycan, candid correspondence, capsizing an orderly life, Charles Darwin, colleagues and conformism, commonsensical philosopher, concealing a sensitive soul, conservatism and liberalism, Continental philosophy, crisis overpowering coping strategies, cultural assumptions, Darwin and human motivation, Darwin’s theoretical shortcomings, David Armstrong, David Hume, David Stove, David Stove Archive, David Stove’s Darwinian Fairytales: Selfish Genes Errors of Heredity and Other Fables of Evolution, dramatic life change, Edgar Allan Poe, empiricism, eulogy, ex-husbands, Feminism, first husband, gentlemanliness and politics, healthy common sense, ideology and academe, idols of the tribe, intellectual debts, John Bacon, kangaroos and black swans, Marxism, meritocracy, methodological empiricism and metaphysical materialism, Michael Devitt, moderation as lifestyle, non-believer, nonconformist academic, nonconformist philosopher, nonconformist thinking, obituary and posthumous friendship, overpowering crisis, philosophical absurdism, philosophical atheist, philosophical competition, philosophical conversation, philosophical correspondence, philosophical erudition, philosophical gossip, philosophical guide, philosophical Humean, philosophical marriage, Philosophical Materialism, philosophical pen pals, philosophizing with style, philosophy at Sydney University, Poe’s The Raven, political correctness, prayer for suicide victim, private despair, protecting a sensitive soul, providential divorce, providential life-turn, providential marriage, received views, research fellow, right wing and left wing, Roger Kimball, sacred cow, sensitive soul, shocking life-crisis, social conformism, suicide and afterlife, suicide and choice, Sydney Australia, Sydney University Staff Club, Trad and Mod Philosophy Dept, traditional and modern philosophy, tragic crisis in an even-tempered life, trendy philosophy, tyranny of one’s peers, tyranny of public opinion, unexpected crisis, University of Sydney, unsung heroes
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Filial Piety
Filial Piety I once wrote an article whose original title was “Filial Piety.” That’s the category under which people used to cite the duties and types of honor that children were thought to owe their parents. Every philosophical journal to … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, books, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, novels, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, victimhood, work, writing, Zeitgeist
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Tagged a life of one's own, Abigail L. Rosenthal's "The Filial Art", American-Jewish Joyce, child abuse, child of a genius, childhood, classical virtues, Clifton Fadiman, Columbia class of 1925, deathbed, deathbed communication, deathbed lamentation, deathbed regret, deathbed vision, Diana Trilling, Diana Trilling’s The Beginning of the Journey, escape velocity, escaping the parental shadow, eulogy, family obligations, father-daughter relation, filial duties, filial piety, genius, hearing in a coma, Henry M. Rosenthal papers, Henry M. Rosenthal's The Consolations of Philosophy, honor thy father and mother, influential models, James Joyce’s Portrait of the Artist as a Young Man, life influence, life secrets, life world, Lionel Trilling, living one’s own life, love and forces in physics, mother/daughter relation, New York of the 1930s, parting benediction, paternal legacy, paternal shadow, paying one’s debts, personal effects, personal hiddenness, philosophical article, philosophical journal, philosophical legacy, physical forces, posthumous publication, stunted life, The class genius, the year of the plague, uncompromising, unpublished manuscript, wordless communication
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