Tag Archives: David Stove
Times Best and Worst
Times Best and Worst We’re living through what are — like all times — the best and worst of times. As our calendar wends its way toward the New Year, we can’t help asking ourselves how it is with us … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, bigotry, books, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, identity, ideology, immorality, institutional power, legal responsibility, life and death struggle, male power, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, roles, science, scientism, secular, seduction, self-deception, seventeenth century, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged Analytic philosophy, Antonio Gramsci, Antonio Gramsci’s Prison Notebooks, Australian philosophy, best of times, computational perceptional psychology, Continental philosophy, cultural relativism, culture and dialectic, culture and truth, David Stove, ecological psychology, epistemology of doubt, fashionable nihilism, Foucault's Birth of the Clinic, Foucault's Madness and Civilization, Freudian unconscious, human norms, insanity and social power, J.J. Gibson, life adventures, life review, masters of suspicion, Michel Foucault, moral reality, nature and convention, New Year, objective fact, objective guilt v intentions, ordinary language, perceiving reality, Phyllis Chesler's Women and Madness, prevailing opinions, purge trials, Reign of Terror, relativism, revolution and delusion, Sartre's critique of Freud, Sartre's for-itself, Sartre’s Being and Nothingness, science and experience, scientific objectivity, sense data, skepticism, skepticism as a fashion, the fact/value split, the hermeneutics of suspicion, The Vienna Circle, thought leaders, totalitarian tactics, true narrative, trusting experience, Tyler Burge's Four Inheritances from Classical Empiricism Re Perception, virtue epistemology, Woke bully, worst of times
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“Where Are We Now?”
“Where Are We Now?” Since my last column, I’ve been preoccupied with the long-shot nomination of me, by a kind colleague, to give the John Dewey lecture at the American Philosophical Association. That’s the lecture underscoring the link between the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, autonomy, beauty, chivalry, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, health, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, mind control, modernism, motherhood, nineteenth-century, past and future, Phenomenology of the Mind, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, roles, seduction, sex appeal, sexuality, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, time, twentieth century, twenty-first century, Utopia, violence, work, writing, Zeitgeist
Tagged "Destry Rides Again", "Here be dragons", "the boys in the back room", "the girls in the back room", Abigail L. Rosenthal's "Feminism Without Contradictions", Abigail L. Rosenthal's "Getting Past Marx and Freud", Absolute Spirit, American Philosophical Association, amoral impulses, Analytic philosophy, Anglo-American Philosophy, APA, Australian philosophy, Authenticity, background assumptions, British Idealism, cartography, college orientation, conceptual clarity, conceptual muddles, conceptual obscurity, Continental philosophy, cultural paradigms, dance hall singers, David Stove, doctrine of the unconscious, empiricism, falsifiability, feminine flattery, Feminism, Freud, human liberation, human motivation, ideal languages, ideology, induction, inhibitions, jargon, John Dewey Lectures, liberation, logical empiricism, logical positivism, manipulation, Marlene Dietrich, men's liberation, militant feminism, Mind Control, Nietzsche, nineteenth-century philosophy, ordinary language philosophy, originality, philosophical explanation, philosophical maps, philosophy of science, privacy, programming, psychic layers, rape, reductionism, Schopenhauer, scientific paradigms, sensory experience, sex differences, social contructs, theoretical entities, traditional woman, twentieth century philosophy, women's liberation, work and life, zones of silence
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