Tag Archives: The Vienna Circle
Iris Murdoch: Bringing Philosophy to Life
Iris Murdoch: Bringing Philosophy to Life When Jerry and I fly to California for another round of my neuropathy treatments, we each bring something to read en route. Obviously our selections have to be in paperback and short. Since I’d … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, bad faith, beauty, bigotry, books, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, institutional power, life and death struggle, literature, male power, masculinity, master, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual not religious, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
Tagged "Freddie lost his cool", A.J. Ayer's Language Truth and Logic, Abigail L. Rosenthal's What Ayer Saw When He Was Dead, acting rightly, airplane reading, arbitrary willing, Ayer's What I Saw When I Was Dead, background assumptions, contest of ideas, conversational implicature, deathbed regrets, eliminating nonsense, experiential layers, free will out of context, freedom of the will, Iris Murdoch's The Severed Head, Iris Murdoch’s The Sovereignty of Good, it has my name on it, knowledge and moral choice, logical positivism, moral choices, moral knowledge, neuropathy treatments, novels of ideas, Oxford and Cambridge, paperback books, pathbreaking women, philosophic about face, philosophic courage, philosophic novelist, Philosophy: The Journal of The Royal Institute of Philosophy, redeeming good deeds, reversing one's paradigm, That Undiscovered Country, the human story, the moral stakes, the obligatory act, the one best choice, the right note, the right stroke, the right word, The Vienna Circle, valuing truth, What do you mean?, women philosophers
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Philosophical Women: the Pathbreakers
Philosophical Women: the Pathbreakers The Women are Up to Something is a book title lifted from a remark made by a male philosopher who anticipated trouble from one of the women philosophers at Oxford. The occasion at which the trouble … Continue reading
Posted in absurdism, academe, action, alienation, art of living, atheism, autonomy, bad faith, bigotry, books, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, immorality, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, novels, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual not religious, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged A. J. Ayer's Language Truth and Logic, Anschulss, Benjamin Lipscomb's The Women Are Up to Something: How Elizabeth Anscombe Philippa Foot Mary Midgley and Iris Murdoch Revolutionized Ethics, brilliant women, Catholic convert, criterion of meaningfulness, death camp film footage, Donald MacKinnon, English universities, facts and values, feeling as feminine, females at Oxford, gendered play, Holocaust and history, intellectual drama, intellectual universe, logical positivism, lovers of wisdom, Ludwig Wittgenstein’s Philosophical Investigations, male intellect, male philosophers, masculine habits of speech, masculine social reality, meaninglessness, microscopic billiard balls, Oxford honorees, Oxford University, philosophical bestseller, philosophical boundaries, philosophical nonsense, the verification principle, The Vienna Circle, thought as masculine, United Nations Relief and Rehabilitation Administration, upholding standards, value neutral bits of matter, value neutral components, virtue ethics, virtue ethics and World War II, wartime broken lives, women making trouble, women philosophers, women's insignificance
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Times Best and Worst
Times Best and Worst We’re living through what are — like all times — the best and worst of times. As our calendar wends its way toward the New Year, we can’t help asking ourselves how it is with us … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, bigotry, books, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, identity, ideology, immorality, institutional power, legal responsibility, life and death struggle, male power, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, roles, science, scientism, secular, seduction, self-deception, seventeenth century, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged Analytic philosophy, Antonio Gramsci, Antonio Gramsci’s Prison Notebooks, Australian philosophy, best of times, computational perceptional psychology, Continental philosophy, cultural relativism, culture and dialectic, culture and truth, David Stove, ecological psychology, epistemology of doubt, fashionable nihilism, Foucault's Birth of the Clinic, Foucault's Madness and Civilization, Freudian unconscious, human norms, insanity and social power, J.J. Gibson, life adventures, life review, masters of suspicion, Michel Foucault, moral reality, nature and convention, New Year, objective fact, objective guilt v intentions, ordinary language, perceiving reality, Phyllis Chesler's Women and Madness, prevailing opinions, purge trials, Reign of Terror, relativism, revolution and delusion, Sartre's critique of Freud, Sartre's for-itself, Sartre’s Being and Nothingness, science and experience, scientific objectivity, sense data, skepticism, skepticism as a fashion, the fact/value split, the hermeneutics of suspicion, The Vienna Circle, thought leaders, totalitarian tactics, true narrative, trusting experience, Tyler Burge's Four Inheritances from Classical Empiricism Re Perception, virtue epistemology, Woke bully, worst of times
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Philosophy and Philosophy
Philosophy and Philosophy In recent months, I’ve been reading books that — if I weave them together — bestow overviews of two major branches of philosophy: Analytic Philosophy and Continental Philosophy. They have dominated the field for the last hundred … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art of living, atheism, autonomy, Bible, Biblical God, cities, class, conformism, contemplation, contradictions, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, legal responsibility, life and death struggle, literature, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, ontology, oppression, pacifism, past and future, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romanticism, scientism, self-deception, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 20th-century philosophy, A.J. Ayer, actors in history, Albert Camus, Albert Einstein, Alexandre Kojève, Alexandre Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit", Analytic philosophy, Austro-Hungarian Empire, Bertrand Russell, book of Genesis, Cain and Abel, Cambridge University, Carl Hempel, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, Continental philosophy, creator/human relations, cultural diversity, cure for history, curing envy, David Edmonds's The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle, dialectic of history, end of history, envy in history, ethical statements, first fratricide, first murder, Frank Ramsey, French existentialism, Freud, Freudian psychoanalysis, G. W. F. Hegel, goal of history, Hans Reichenbach, Hegelian history, history and transcendence, history's beginning, identity quest, Jews in the Vienna Circle, Kojève’s lectures, logical empiricism, logical positivism, logical truth, Ludwig Wittgenstein, meaning of sacrifice, meaningful statements, Neo-Marxism, oppressed and oppressor, Otto Neurath, philosophy in Vienna, philosophy of history, philosophy of science, post-Darwinian era, pre-history, problematic of history, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relation to truth, rhetoric of equality, Rudolph Carnap, same and other, stages of history, statements about cosmogony, statements about probabilities, statements about unobservables, struggle for prestige, The Vienna Circle, timeless truth, two branches of philosophy, unreal cities, verifiable fact, verification principle, Vienna, Vienna Circle manifesto, Werner Heisenberg
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