Tag Archives: selling the Brooklyn Bridge
Womanly Arts
Womanly Arts At the Eric Voegelin Society conference we attended this week in D.C., Jerry and I were on a panel entitled “Life as a Spiritual Journey.” They went awfully well — both of our (totally different) presentations. For the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art, art of living, autonomy, beauty, books, bureaucracy, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, institutional power, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", acculturated behavior, adaptive behavior, advising daughters, advising sons, Americans in Paris, arbitrary values, autonomic functions, conference panelists, Confessions of a Young Philosopher, contingency of values, cultural denial, economic substructure, Eric Voegelin Society, ethology, feminine reality, feminine virtues, feminist movement, Fullbright Grantees, gender acculturation, German Occupation of Paris, high-sounding words, life as a spiritual journey, Marxist remedies, masculine virtues, memoir, modeling manhood, modeling virtue, modeling womanhood, nature and nurture, painting in oils, parental guidance, Parisian impressions, personal bungling, pre-feminist, professed ideals, professional bungling, professional success, public feminist, selling the Brooklyn Bridge, Simone de Beauvoir's The Second Sex, speaker’s anxiety, strategic mistakes, subsurface fears, surface idealism, the absurd, the feminine art, the masculine art, traditional virtues, tragic circumstances, Washington D.C., womanization, womanly fulfillment, women friends, you can’t say it, young American women
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Do Miracles Happen?
Do Miracles Happen? Occasionally something occurs that you or I might be tempted to call “a miracle.” But: what follows when you try to talk about a “miracle” that you think might have happened to you? Despite the Establishment Clause … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, exploitation, faith, fashion, freedom, glitterati, health, hegemony, heroes, hidden God, hierarchy, history of ideas, identity, ideology, idolatry, immortality, institutional power, journalism, life and death struggle, male power, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, ontology, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged "Freddie's lost his cool", A.J. Ayer, accepted views, altruism, Analytic philosophy, Anglophone philosophy, annihilation of consciousness, anthologies of religion, Atheism, atheist, atheist anxieties, belief system, body as mechanism, brain damage, brain death, British Humanist Association, brute features of humanity, chance as explanatory, Darwinism, definition of miracles, established religion, Establishment Clause, evolutionary biology, felt futility, First Amendment, fruitful outcome, getting nowhere, heart death, human refinement, identity theory, improbable events, laws of nature, laws of probability, life after death, life deceits, light on the meaning, logical positivism, meaning of life, meaningful events, meaninglessness, mental clatter, mind is brain, miracles, N.D.E., natural selection, near death experience, non-conformism, noticing a miracle, O.B.E., objectivity, origin of space and time, out of body experience, out of the closet, perceiving a miracle, philosophical failure, philosophical success, private experience, randomness, Rationalist Press Association, reductionism, religious doctrine, religious tolerance, role of chance, secular humanism, seeing God, selling the Brooklyn Bridge, sense data, social conformism, social dissent, social excommunication, social isolation, South Place Ethical Society, stopping to listen, stopping to look, Sunday Telegraph, supernatural event, survival drive, synchronicity, synchronous events, target of ridicule, The Big Bang, the material world, the objective world, the selfish gene, theory of evolution, US Constitution, what's a miracle?
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