Tag Archives: social constructs

What Do Women Want?

Posted on February 7, 2023 by Abigail

At the beginning of the American feminist movement, a distinguished philosophical journal, The Monist, brought out an entire issue on the subject. It included my contribution, “Feminism Without Contradictions.” There I pointed out some of the dangerous rocks, shoals and … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged a female perspective on Freud, American feminism, caricaturing women, castration fear, civilized discontent, compensating women, confidences between strangers, cost of sublimation, European women, female role models, females as defective males, feminine models, femininity and womanliness, feminism and philosophy, Freud's map of consciousness, Freudian inner life, Freudian New York, Freudian sublimation, Freudian unconscious, gender balance, gender identity, gender norms, gender specific, idealizing women, incestuous passion, liberated women, men as the enemy, nonbiologic aims in Freud, Oedipus complex, opening up to strangers, pre-feminist America, pre-feminist double binds, pre-feminist fashion, pre-feminist women, primal defect, protective privacies, protective rights, rollback of rights, sexual identity, sisterhood, sisterhood and feminism, social constructs, southern women, sublimation in Freud, The Monist, unconscious strategy, unequal power dynamic, unisex facilities, what women want, woman as social construct, women as castrators, women as defective, women on a pedestal, women writers, women's bathrooms, women's Freudian compensations, women's Freudian sublimation, women's locker rooms, women's prisons, women's right to achieve, women's rights, women's sports, women's vulnerability, World of Desire | Leave a comment

The Man/Woman Thing

Posted on July 13, 2021 by Abigail

The Man/Woman Thing We were having dinner at the Mission Inn, which is one of the attractions of Riverside, the town in California where we stayed during the week of my neuropathy treatments. The Mission Inn is an architectural and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Institutional Power, Judaism, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Race, Reductionism, relationships, Religion, Roles, Romantic Love, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged a good man, accepting poor treatment, American aesthetic, American architecture, American landmarks, bashert, bashert marriages, being stood up, co-creative relationships, common courtesy, creativity in difference, debasing men, eligible man, excuses men make, exploiting vulnerabilities, expulsion from Eden, female powerlessness, healthy relationship, holding oneself in high regard, honor in relationships, honoring men, humiliating women, ideal relationships, idealizing men, idealizing women, Judah ha Nasi, King James Bible, lose-lose v win-win, male/female polarity, man/woman asymmetries, man/woman discourtesy, mutual protectiveness, neuropathy treatments, non-advice, non-ideal relationships, original sin, phony excuses, profaning relationships, public humiliation, rabbinic midrash, Riverside California, romantic destiny, seductive line, self-esteem, selling the Brooklyn Bridge, settling for less, social constructs, taste in architecture, the curse on Adam, the curse on Eve, the price you put on yourself, the way God sees us, toxic relationship, unfair advantage, yin and yang, zero sum game | 1 Comment

Why Women Are Mean to Other Women

Posted on July 4, 2017 by Abigail

Why Women Are Mean to Other Women Whew! This is a touchy subject. Almost taboo, since we are these days denominated the compassionate, caring, anti-violence sex. Labels of these kinds call to mind the way 19th-century suffragettes made the case … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, motherhood, nineteenth-century, non-violence, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Romance, Romantic Love, Romanticism, scientism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 19th century, American Philosophical Association, androgyny, anti-war women, APA, bad women, badness and goodness, cattiness, choreography, dance of courtship, domesticity, erotic polarities, female attractiveness, forging freedom, Francis Thomson’s In No Strange Land, free will, gender roles, good men, good women, gossip, helpmeet, living one’s story, male brutality, male cruelty, male/female polarity, man/woman asymmetry, man/woman choreography, manliness, maternal coldness, maternal virtues, mean girls, Mean women, moral difference, motherhood, nature v nurture, nurturing, philosophical argument, Plato’s Symposium, public v private, real men, real women, reigning orthodoxy, same-sex eros, sensitizing men, sex and gender, sex differences, sexual attraction, social constructs, suffragettes, sympathy for women, the caring sex, the compassionate sex, the feminist movement, time and fertility, timeless attraction, touchy subject, true stories, unisex, virility, winners and losers, women against violence, women against women, women in competition, women in the kitchen, women in the nursery, women’s caring, women’s compassion, yin and yang, youth and attractiveness | Leave a comment

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Tag Archives: social constructs

What Do Women Want?

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Why Women Are Mean to Other Women

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