Tag Archives: A.J. Ayer

Good Philosophy Gets You to the Bathroom in Time

Good Philosophy Gets You to the Bathroom in Time In 1988, the atheist philosopher A. J. Ayer published an article for Britain’s widely read Sunday Telegraph, titled, “What I Saw When I Was Dead.” In the atheist circles in which … Continue reading

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“Ideas and Real People”

  “Ideas and Real People” When I need consolation, when sorrow exerts its hard claims, I turn instinctively to what Plato would call the realm of forms: beautiful things and ideas that are clear and significant. When our friend Leo … Continue reading

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Do Miracles Happen?

Do Miracles Happen? Occasionally something occurs that you or I might be tempted to call “a miracle.” But: what follows when you try to talk about a “miracle” that you think might have happened to you?  Despite the Establishment Clause … Continue reading

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Freedom, glitterati, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Identity, Ideology, Idolatry, Immortality, Institutional Power, Journalism, life and death struggle, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Ontology, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments