Tag Archives: opinion shaper
Are We Seeing a Culture Shift?
Are We Seeing a Culture Shift? Dates vary, when people try to characterize a phase of culture, but for (let us say) the past 50 years, opinion-shapers in our culture have functioned under the aegis of the following influences: post-structuralism, … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, art of living, atheism, autonomy, bad faith, beauty, book reviews, books, cities, class, conformism, contemplation, contradictions, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hierarchy, history of ideas, idealism, ideality, identity, ideology, immorality, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, nineteenth-century, novels, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, roles, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged Adam Kirsch, aesthetic intentions, Antonio Gramsci’s Prison Notebooks, anything goes, artist's intentions, blacklisting, Cathleen Schine, conscious intentions, contradictory doctrines, creative intention, cultural framework, culture shift, Cynthia Ozick's Antiquities, debate at Davos, deconstruction, denouncing the denouncers, dominant group, Ernst Cassirer’s The Philosophy of Symbolic Forms, falsifiable claims, group agendas, group domination, hegemony, idealist v materialist, impartial justice, intentions as irrelevant, intentions no excuse, Jean Baptiste Camille Corot, John Gray, Jonathan Rée's Witcraft: The Invention of Philosophy in English, Marxism, objective reality, objective truth, opinion shaper, paradigm shift, philosophy in culture, philosophy's impact, Plato v Epicurus, post-modernism, post-structuralism, reality check, recognition of truth, relativism, rules of the road, search for truth, self-understanding, Steve G. Lofts, taking life seriously, the beautiful people, The New York Review of Books, universal values, writer's aim
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The Personal Meets the Political
The Personal Meets the Political I’m still reading A Dangerous Liaison, the book by Carole Seymour-Jones, about the great twentieth-century power couple, Simone de Beauvoir and Jean-Paul Sartre. In my previous blog on them, I focused on the inconsistency between … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, art of living, atheism, autonomy, books, cities, class, conformism, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, roles, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged absolute certainty, absolute doubt, Albert Camus, Alfonse Dreyfus, anarchy and tyranny, Bianca Bienenfeld, bohemian freedom, Carole Seymour-Jones’ A Dangerous Liason, Claude Lanzmann’s The Patagonian Hare, communist party line, dazzling career, decadent Parisian intellectuals, defining the modern world, existentialist hero, existentialist morality, for-itself v in-itself, French intellectuals, French Resistance, Hegel’s phenomenology of spirit, Holocaust awareness, Holocaust survivors, intellectual careerism, intellectual power, intellectual PR, intellectual self-advertisement, Jean-Paul Sartre, Lanzmann’s Shoah, libertine Gnosticism, libertinism and despotism, living one’s philosophy, man/woman asymmetries, meaning of life, myths of French Resistance, Nazi genocide, occupied France, official story, opinion shaper, personal self-invention, philosophic inconsistency, philosophic life, post-modern skepticism, Power couple, private and public philosophy, rounding up Jews, seducing students, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, the Dreyfus Case, the personal is the political, yellow star
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