Tag Archives: intellectual power
Feminism with Something to Hide
When I was a girl, nobody thought women weren’t liberated. Heck, we had the vote. We could get as educated as we wanted to be. We could get hired for jobs formerly reserved for men. Of course, we had to … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 15 minutes of fame, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic feminism, American courtship patterns, American Fulbrights in Paris, birth of the unconscious, Confessions of a Young Philosopher by Abigail L. Rosenthal, dystopia, European feminine know-how, European vs American courtship, European women, extravagant courtship, fallacies of argument, fame, fame and feminism, fashionably Oppressed, fashions in oppression, Feminism, feminism and dialectic, Feminism and Freudian theory, feminism as performance, feminism past and present, feminist power, fictional self-disclosure, forgiving one’s self, formation of the “I”, formation of the unconscious, Fulbright Fellows, Fulbright Fellows in Paris, girdles nylons and virginity, infantile trauma, influential intellectuals, intellectual power, intellectuals and culture, Judith Butler and Hegel, Judith Butler’s feminism, Judith Butler’s Giving an Account of Oneself, Judith Butler’s primal scene, life before feminism, older and wiser, personal relations and risk, philosophical dialogue, pre-feminist marriage deadline, pre-feminist women, pseudo-arguments, self and social conditions, self mistrust, self repair, self-formation, sense of self, social conditions and self-formation, social conditions and self-knowledge, social status of truth, telling one’s story, telling one’s truth, the American script for women, truth about oneself, unfashionable oppression, women’s experience, women’s liberation, women’s reality vs ideology, women’s wisdom
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Bad Faith at Sartre’s Cafe
Bad Faith at Sartre’s Café It may be of interest to note that post-World War II feminism (the “second wave”) was written-into-being by Simone de Beauvoir, a gifted French philosopher, in The Second Sex (1949). It was conscientiously researched and … Continue reading
Posted in absurdism, academe, action, alienation, art, art of living, atheism, autonomy, bad faith, bigotry, books, cities, class, conformism, contradictions, cool, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, life and death struggle, literature, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged a woman’s honor, bad faith, boundless freedom, café intellectuals, café life, café seduction, courtship blunders, existentialism, fear of women, female helplessness, feminine vulnerability, femininity as a choice, forfeiting social approval, French lovers, French philosopher, Freudian seduction, identity as a choice, intellectual helplessness, intellectual power, intellectual seduction, Jean-Paul Sartre, Jean-Paul Sartre's Being and Nothingness, Jean-Paul Sartre’s fundamental project, mauvaise foi, misogyny, non-monogamous, norms reversed, open relationships, parlor psychoanalysis, philosophic seduction, phoniness, post-World War II feminism, powerful men, resisting unwelcome advances, Sartrean existentialism, Sartrean freedom, Sartrean seduction, Sartrean self-invention, second wave feminism, self-invention, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, theories useful for predators, truthful life, unwelcome advances, using Freud for one's own agenda, weaponizing Freud, weaponizing the unconcious
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The Personal Meets the Political
The Personal Meets the Political I’m still reading A Dangerous Liaison, the book by Carole Seymour-Jones, about the great twentieth-century power couple, Simone de Beauvoir and Jean-Paul Sartre. In my previous blog on them, I focused on the inconsistency between … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, art of living, atheism, autonomy, books, cities, class, conformism, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, roles, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged absolute certainty, absolute doubt, Albert Camus, Alfonse Dreyfus, anarchy and tyranny, Bianca Bienenfeld, bohemian freedom, Carole Seymour-Jones’ A Dangerous Liason, Claude Lanzmann’s The Patagonian Hare, communist party line, dazzling career, decadent Parisian intellectuals, defining the modern world, existentialist hero, existentialist morality, for-itself v in-itself, French intellectuals, French Resistance, Hegel’s phenomenology of spirit, Holocaust awareness, Holocaust survivors, intellectual careerism, intellectual power, intellectual PR, intellectual self-advertisement, Jean-Paul Sartre, Lanzmann’s Shoah, libertine Gnosticism, libertinism and despotism, living one’s philosophy, man/woman asymmetries, meaning of life, myths of French Resistance, Nazi genocide, occupied France, official story, opinion shaper, personal self-invention, philosophic inconsistency, philosophic life, post-modern skepticism, Power couple, private and public philosophy, rounding up Jews, seducing students, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, the Dreyfus Case, the personal is the political, yellow star
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“Intellectual Women”
“Intellectual Women” Ugh. What a subject! I guess I’m one, but it doesn’t sound like a fun topic. In college, I had hesitated before deciding to major in philosophy. Would it look mannish? Would eligible bachelors be put off? When … Continue reading
Posted in academe, action, alienation, autonomy, chivalry, courtship, culture, desire, dialectic, erotic life, ethics, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, Hegel, history, history of ideas, identity, ideology, institutional power, love, male power, masculinity, master, memoir, nineteenth-century, philosophy, political, political movements, power, psychology, relationships, roles, sex appeal, sexuality, social conventions, sociobiology, suffering, the examined life, the problematic of men, the problematic of woman, time, twentieth century, work, writing, Zeitgeist
Tagged abrasive women, animal courtship, Being and Nothingness, books that change lives, Brooklyn College, co-education, coming out of the closet, discipline, dumbing down, eligible bachelors, equality of achievement, existentialism, female professor, Feminism, Flirting, freedom, gender performance, gender roles, gender-based laws, Hegel, ideology, intellectual power, Jean-Paul Sartre, male and female colleagues, male dominance, male rivalry, National Geographic, nineteenth-century philosophy, pecking order, revolutions in history, Simone de Beauvoir, sociobiology, the mating game, The Second Sex, women in philosophy
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