Tag Archives: Jean-Paul Sartre

Bad Faith at Sartre’s Cafe

Posted on December 7, 2021 by Abigail

Bad Faith at Sartre’s Café It may be of interest to note that post-World War II feminism (the “second wave”) was written-into-being by Simone de Beauvoir, a gifted French philosopher, in The Second Sex (1949). It was conscientiously researched and … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Cities, Class, conformism, Contradictions, Cool, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, life and death struggle, Literature, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a woman’s honor, bad faith, boundless freedom, café intellectuals, café life, café seduction, courtship blunders, existentialism, fear of women, female helplessness, feminine vulnerability, femininity as a choice, forfeiting social approval, French lovers, French philosopher, Freudian seduction, identity as a choice, intellectual helplessness, intellectual power, intellectual seduction, Jean-Paul Sartre, Jean-Paul Sartre's Being and Nothingness, Jean-Paul Sartre’s fundamental project, mauvaise foi, misogyny, non-monogamous, norms reversed, open relationships, parlor psychoanalysis, philosophic seduction, phoniness, post-World War II feminism, powerful men, resisting unwelcome advances, Sartrean existentialism, Sartrean freedom, Sartrean seduction, Sartrean self-invention, second wave feminism, self-invention, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, theories useful for predators, truthful life, unwelcome advances, using Freud for one's own agenda, weaponizing Freud, weaponizing the unconcious | Leave a comment

Death Be Not Proud

Posted on August 24, 2021 by Abigail

Death Be Not Proud We think of our life stories as headed toward a concluding sentence, after which, if they were novels, we would see written: “The End.” Not that everyone conceives this “end” the same way. Take Heidegger, the … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Freedom, Friendship, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, memory, Mind Control, Modernism, Moral action, Moral evaluation, morality, Mortality, Mysticism, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Renaissance, Roles, science, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged A.J. Ayer, all is Love, all is One, Anglo-American Philosophy, Australian materialism, Authenticity, being-toward-death, brain as cause, brain as transmitter, brain effects of NDE's, brute power, close-mindedness, Coma Science Group, cultural breakthrough, David M. Armstrong, death, dogmatic skepticism, dominance and subordination, Dr. Francois Lallier, end of story, epiphenomenon, evidence for NDE's, experiences de mort imminente, fear of death, French existentialism, functional power, functionalism, German existentialism, golden rule, Jean-Paul Sartre, Jean-Paul Sartre’s fundamental project, John Donne's Death Be Not Proud, life review, limitless love, losing the fear of death, Martin Heidegger, mauvaise foi, meaning of life, meeting deceased relatives, metaphysical idealism, metaphysical monism, metaphysical pluralism, my death, nature and nurture, NDE, NDE survivors' reports, NDE typical features, near death experience, out of body experiences, paradigm breaking, physicalism, Pim Van Lommel, privilege and oppression, quantum entanglement, science and the paranormal, scientific investigation of NDE's, Steven Laurey, supervenience, the for-itself, the in-itself, they-self, upward reductionism, veridical OBE's, Victor Zammit’s Friday Afterlife Report, worthiness of a life | 5 Comments

Can a Philosopher Be a Novelist?

Posted on August 11, 2020 by Abigail

Can a Philosopher Be a Novelist? These days I’ve been working on a paper to be delivered (in no more than 15 minutes) at the September (virtual) Meetings of the Eric Voegelin Society. Cutting it down while still retaining meaningful … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged 17th-century philosopher, Abigail L. Rosenthal's "Confessions of a Young Philosopher", abstract clarity, academic ambition, academic career, academic paper, Albert Camus, Benedict de Spinoza, book teaser, Bryan Magee’s Men of Ideas: Some Creators of Contemporary Philosophy, careerism, collegial competitiveness, Confessions of a Young Philosopher, empirical confirmation, Eric Voegelin Society, excommunicated Jew, fiction and nonfiction, fictional characters, French Existentialists, Iris Murdoch, Jean-Paul Sartre, lens-grinder of Amsterdam, literary gifts, literary power, mathematical physics, narrative ambiguity, novels as propaganda, philosopher novelist, philosophic competition, philosophic writing, philosophical literature, philosophical midwife, philosophical novels, postulates, robotic fiction, Sartre’s La Nausée, search for truth, Simone de Beauvoir, Socratic midwife, straight talk, theoretical entities, univocality v ambiguity, virtual meeting | Leave a comment

The Personal Meets the Political

Posted on March 10, 2020 by Abigail

The Personal Meets the Political I’m still reading A Dangerous Liaison, the book by Carole Seymour-Jones, about the great twentieth-century power couple, Simone de Beauvoir and Jean-Paul Sartre. In my previous blog on them, I focused on the inconsistency between … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art, Art of Living, Atheism, Autonomy, books, Cities, Class, conformism, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged absolute certainty, absolute doubt, Albert Camus, Alfonse Dreyfus, anarchy and tyranny, Bianca Bienenfeld, bohemian freedom, Carole Seymour-Jones’ A Dangerous Liason, Claude Lanzmann’s The Patagonian Hare, communist party line, dazzling career, decadent Parisian intellectuals, defining the modern world, existentialist hero, existentialist morality, for-itself v in-itself, French intellectuals, French Resistance, Hegel’s phenomenology of spirit, Holocaust awareness, Holocaust survivors, intellectual careerism, intellectual power, intellectual PR, intellectual self-advertisement, Jean-Paul Sartre, Lanzmann’s Shoah, libertine Gnosticism, libertinism and despotism, living one’s philosophy, man/woman asymmetries, meaning of life, myths of French Resistance, Nazi genocide, occupied France, official story, opinion shaper, personal self-invention, philosophic inconsistency, philosophic life, post-modern skepticism, Power couple, private and public philosophy, rounding up Jews, seducing students, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, the Dreyfus Case, the personal is the political, yellow star | Leave a comment

Jean-Paul Sartre and Simone de Beauvoir

Posted on February 25, 2020 by Abigail

Jean-Paul Sartre and Simone de Beauvoir Talk about a Power Couple! He is responsible for the 20th-century French Existentialist claims that life is absurd, God nonexistent, we create our identities and the values we give to our projects. And she? … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Literature, Love, Male Power, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual not religious, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged acculturation, anti-nature, arbitrary life projects, aristocratic pretensions, École normale supérieure, beauty and ugliness, bourgeois values, Carol Seymour-Jones’ A Dangerous Liason, character formation, compensatory piety, constructed identity, contingency, cosmetic values, created identities, dowry, escaping poverty, everything is permitted, existential misjudgments, false aristocracy, female chastity, female nature, feminine submission, French aestheticism, French existentialism, God’s non-existence, good-looking Frenchmen, gratuitous act, human nature, human nothingness, inherited wealth, intellectuals and culture, invented identities, invented values, Jean-Paul Sartre, Jean-Paul Sartre's Being and Nothingness, Jean-Paul Sartre’s Nausea, lookism, making the best of circumstances, mariage de raison, marital failure, marrying for class, marrying for money, Merleau-Ponty, necessity and contingency, normaliens, Power couple, Sartre’s family, second wave feminism, self-invention, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, social class, social enchantment, social power, submissive womanhood, the Big Questions, the for-itself, the in-itself, the ugly kid, verbal brilliance, wealth and privilege, without God, womanizing husband, women's liberation, words as weapons | 1 Comment

Love Stories

Posted on June 18, 2019 by Abigail

Love Stories Just now I am reading a book Jerry got me, titled, Love in the Western World. Translated from the French, it’s by a guy named Denis de Rougement. With a name like that, and a title like that, … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, books, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, Erotic Life, Eternity, Existentialism, Faith, Fashion, Femininity, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, hegemony, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Immortality, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, Medieval, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, nineteenth-century, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Anti-social behavior, Arthur Schopenhauer, Bad lovers, Betrayals, Between the world wars, chemical imbalance, childhood reading, chivalry, Coup de foudre, death wish, Deprivation experiments, Eros in the Bible, Erotic force, ethology, Fatal passion, Fealty, Feudal obligations, Film-making genius, France and Germany, Francois Orzon’s Franz, French soldiers, Freudian theory, Friedrich Nietzsche, German soldiers, Hard-wired behavior, Hidden love, Innate behavior, Jean-Paul Sartre, King Mark of Cornwall, la carte de tendre, map of love, Marie-Henri Beyle, Medieval knights, Medieval legends, Modern attitudes, Natural instincts, Nazi era, Nietzsche’s influence, Personal advice, Personal loyalty, personal relations, Post-modern attitudes, Primal urges, psychoanalysis, Romantic Love, romantic yearning, Sigmund Freud, Social obligations, Song of Songs, Stendahl, Sublimation, Tragic love, Tristan and Iseult, Troubadors, Unconscious desires, Unspoken romance, Vanished worlds, Western romantic tradition, world history, World War I, Year 1919 | 1 Comment

“Living in History”

Posted on December 29, 2015 by Abigail

“Living in History” That’s a theme of mine, though it’s easier to give the theme a name than to say exactly what it means. I can hone in on it by at least by saying what it’s not. If you … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Chivalry, Christianity, Class, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immortality, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master, Memoir, Messianic Age, Mind Control, Modernism, Mortality, Mysticism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist | Tagged absurdism, accidents, action, Advaita Vedanta, against the odds, agnosticism, agnostics, anomalies, anti-religious, anxiety, apostasy, argument, atheists, being fired, being human, belief system, Brooklyn Bridge, censorship, certainty, Christianity, clarity, close-mindedness, closure, cognitive virtues, communism, conceptual defeater, corrigibility, corrigible hypotheses, cosmetic concerns, counter-example, cultural relativism, data, deconstructionism, despair, dialectic, disappointment, disillusionment, dissenters, Divine Presence, doubt, doubters, dread, empowerment, epistemological doubt, Eric Voegelin's "Autobiographical Reflections", evidence, evidence for God, facism, Faith, false consciousness, false gods, fears, fixed idea, Freudianism, genius, getting pregnant, getting sick, Gnosis, God, guidance, Hinduism, historicizing, historiography, History, honesty, hope, hopeless situations, hopelessness, humility, hypotheses, Idealistic Monism, Ideologues, inconstant faith, inner certainty, Intellectual fashion, intellectual reversal, intellectual rigidity, Islam, Jean-Paul Sartre, Judaism, knowledge, lifelines, misanthropy, misology, moral realism, Party Line, philosophy, Plato's Phaedo, police state, problem of history, Procrustean bed, reality, refuting instance, religionists, religious people, repression, Right and Wrong, rigidity, Sartre's "Hope Now", serene faith, shattered nerves, Shekinah, skepticism, Socrates, subjective relativism, sure-footedness, talent, the half-dark, the Other, the true God, theists, uncertainty, unconscious doubt, unpredictability, writer | 2 Comments

“The Delicacy of Women”

Posted on June 9, 2015 by Abigail

The Delicacy of Women There is a scene in Sartre’s magnum opus, Being and Nothingness, the book by which he influenced several generations of young people who wanted to be numbered among the existentialists. A man and a woman are … Continue reading →

Posted in Academe, Action, Alienation, Art, Autonomy, Chivalry, Contradictions, Cool, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, motherhood, Philosophy, Poetry, Political, Political Movements, Power, Psychology, Reductionism, relationships, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, Violence, Work, Writing, Zeitgeist | Tagged Arjuna, bad faith, Being and Nothingness, bourgeois morality, bridegroom, carnal desire, co-ed bathrooms, co-ed dorms, college drinking, consentual sex, coyness, existentialists, flirtation, fraternities, hero, hook-up culture, inauthenticity, India, inhibitions, Ivy League, Jean-Paul Sartre, Jewish orthodoxy, Krishna, liberal education, Mahabharata, mauvaise foi, men and women, modesty, monogamy, old wives tales, open marriage, Paris cafes, philosophical argument, polyamory, rape on campus, seduction, sexual consent, Sexuality, shyness, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, sincerity and authenticity, social construction, tv serials, wedding night, widows, Yale University, younger women and older women | Leave a comment

“Intellectual Women”

Posted on February 24, 2015 by Abigail

“Intellectual Women” Ugh. What a subject! I guess I’m one, but it doesn’t sound like a fun topic. In college, I had hesitated before deciding to major in philosophy. Would it look mannish? Would eligible bachelors be put off? When … Continue reading →

Posted in Academe, Action, Alienation, Autonomy, Chivalry, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Hegel, History, history of ideas, Identity, Ideology, Institutional Power, Love, Male Power, Masculinity, master, Memoir, nineteenth-century, Philosophy, Political, Political Movements, Power, Psychology, relationships, Roles, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, Work, Writing, Zeitgeist | Tagged abrasive women, animal courtship, Being and Nothingness, books that change lives, Brooklyn College, co-education, coming out of the closet, discipline, dumbing down, eligible bachelors, equality of achievement, existentialism, female professor, Feminism, Flirting, freedom, gender performance, gender roles, gender-based laws, Hegel, ideology, intellectual power, Jean-Paul Sartre, male and female colleagues, male dominance, male rivalry, National Geographic, nineteenth-century philosophy, pecking order, revolutions in history, Simone de Beauvoir, sociobiology, the mating game, The Second Sex, women in philosophy | 3 Comments

“Ambiguity”

Posted on February 27, 2014 by Abigail

“Ambiguity” If the current era were to gain a label, it might be called “The Age of Ambiguity.” Whether in self-praise or regret, there is wide agreement that nothing is clearly X or not-X. Rather, everything is a bit of … Continue reading →

Posted in Academe, Culture, Faith, history of ideas, Philosophy, relationships, Social Conventions | Tagged Adin Steinsaltz, Ambiguity, angels, Arbitration, atheist, Being and Nothingness, complexity, contradiction, disambiguate, diversity, Fear and Trembling, French existentialism, G.W.F. Hegel, Jean-Paul Sartre, Kabbalah, leap of faith, muddling through, philosopher, Soren Kierkegaard, The Phenomenology of Mind, The Thirteen Petaled Rose, Western films | Leave a comment

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