Tag Archives: philosophy and the zeitgeist
The Owl of Minerva Takes Flight Again
This is being written the last Sunday evening before our national election. By the time it’s posted, tabulation of ballots will be under way, perhaps disclosing which way the political winds are now blowing. However, as Hegel wrote: The owl … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 2024 election, academic philosophy, Antonio Gramsci, art history in academe, campus politics, cancel culture, cultural movements and dialectic, French Revolution, Freudian influence, Gramsci and cultural power, Gramsci and evidential constraints, Gramsci and political power, Gramscian agenda, Gramsci’s Prison Notebooks, Hegel, Hegelian view of culture, humanistic fields, intellectual emptiness, intellectual exhaustion, Liberal Arts, literature in academe, new hypothesis, oppressor and oppressed, path-breaking exploration, philosophers and political forecasts, philosophical skepticism, philosophy and the zeitgeist, political wins, postmodernism and academic philosophy, postmodernism and contradictions, postmodernism and dialectic, postmodernism and evidence, postmodernism and logic, postmodernism and refutation, postmodernism as exercise in persuasion, postmodernism as rhetoric, postmodernism as skepticism, postmodernism past its peak, psychology in academe, refusal of dialectic, Reign of Terror, risking denunciation, social sciences in academy, the cultural landscape, the goddess of wisdom, the owl of Minerva, the spirit of the times
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Thought Faces the Future
One of the reasons that, back in my professorial days, I thought studying philosophy was beneficial was that a culture’s preferences and beliefs could be tracked to its underlying assumptions. A culture rests on what it thinks is true and … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, writing, Zeitgeist
Tagged A.J. Ayer’s after-death experience, acupuncture’s holistic view, American Philosophical Association, APA’s Proceedings and Addresses, bad money drives out good, benefits of philosophy, brute power vs functional power, cancel-culture, cultural cowardice, cultural mediocrity, culture of intimidation, current cultural theme, current intellectual theme, dismissing Ayer’s after-death experience, explaining away new data, fashions in oppression, feminism’s real-world failings, feminism’s unanticipated side-effects, foundational views in culture, Gramsci’s hegemonic powers, how philosophy can help life, humanities vulnerable to intimidation, intellectual dead end, Jean-Paul Sartre, mapping knowledge, mapping what we do and don’t know, Maurice Merleau-Ponty, mechanism vs holism, mending fractures and the mechanistic view, NY Times Book Review, oppressor vs oppressed, philosophy and cultural diagnostic, philosophy and the zeitgeist, philosophy at the frontier of thought, philosophy immune to intimidation, philosophy unscathed by culture of intimidation, philosophy’s frontier problems, philosophy’s key to effective living, philosophy’s real task, postmodernism and power-relations, postmodernism and the play of interpretations, postmodernism vs objectivity, premonitions and time-bound human experience, reconceiving feminist theory, Sartre and defining one’s self, Sartre and irreducible freedom, Sartre and personal freedom, Sartre as cultural trendsetter, Sartre’s key insight, Simone de Beauvoir’s Second Sex, the invisible oppressed, The New York Review of Books
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