Tag Archives: Reign of Terror
Elegy for Ed Erwin
I hadn’t heard from Ed since right after his unexpected surgery. He’d sent me a technicolor headshot showing how he looked when post-operative. Pretty banged up. I didn’t realize that it would be his wordless explanation for ending further communication … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, beauty, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romance, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Feminism Without Contradictions", academic freedom, academic honesty, academic intrigue, academic lawsuit, academic lecture in a mini-dress, academic minefield, academic power games, academics in psychoanalysis, beginnings of feminism, blacklisted in academe, cancel culture, Colin McGinn, collegial appreciation, collegial friendship, collegial relations, denunciations in academe, dialogues and dialectic, Ed Erwin, elegy, empiricism, evidence for Freudian claims, experimental relationship, feminist debut, guilty until proven innocent, honest criticism, hopeless around women, Memorial Minutes, men and women in academe, moral beauty, novelistic, Oleanna by David Mamet, performing academic feminism, personal vs. professional, philosophy as love of wisdom, philosophy at Stony Brook, picture louder than words, Platonic dialogues, post-operative reaction, power struggle, Proceedings and Addresses of the APA, professional assassination, professor-student relationship, psychoanalysis vs. other treatments, psychological liberation scheme, quitting your therapist, Reign of Terror, respect for one's teacher, reverence for one's philosophic teacher, sex harassment charges, singing feminist, Socrates the model, songs for women's liberation, State University of New York at Stony Brook, tactful truthfulness, the compliment of honesty, The Monist, therapist's bad arguments, thesis advisor and advisee, truth and tact, unfounded accusation, uptight Englishman, what you see is what you get, Why Women's Liberation?
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Times Best and Worst
Times Best and Worst We’re living through what are — like all times — the best and worst of times. As our calendar wends its way toward the New Year, we can’t help asking ourselves how it is with us … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, bigotry, books, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, identity, ideology, immorality, institutional power, legal responsibility, life and death struggle, male power, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, roles, science, scientism, secular, seduction, self-deception, seventeenth century, sexuality, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged Analytic philosophy, Antonio Gramsci, Antonio Gramsci’s Prison Notebooks, Australian philosophy, best of times, computational perceptional psychology, Continental philosophy, cultural relativism, culture and dialectic, culture and truth, David Stove, ecological psychology, epistemology of doubt, fashionable nihilism, Foucault's Birth of the Clinic, Foucault's Madness and Civilization, Freudian unconscious, human norms, insanity and social power, J.J. Gibson, life adventures, life review, masters of suspicion, Michel Foucault, moral reality, nature and convention, New Year, objective fact, objective guilt v intentions, ordinary language, perceiving reality, Phyllis Chesler's Women and Madness, prevailing opinions, purge trials, Reign of Terror, relativism, revolution and delusion, Sartre's critique of Freud, Sartre's for-itself, Sartre’s Being and Nothingness, science and experience, scientific objectivity, sense data, skepticism, skepticism as a fashion, the fact/value split, the hermeneutics of suspicion, The Vienna Circle, thought leaders, totalitarian tactics, true narrative, trusting experience, Tyler Burge's Four Inheritances from Classical Empiricism Re Perception, virtue epistemology, Woke bully, worst of times
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The Blame Game
The Blame Game We don’t start life with a clean slate. Childhood is the time we spend figuring out what kind of a hand of cards we’ve been dealt and how to start playing it. What happens to us – … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, autonomy, beauty, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, hegemony, heroes, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, journalism, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mysticism, nineteenth-century, novels, oppression, past and future, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romance, romantic love, romanticism, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged appeals to fairness, black leotard, blaming the victim, cartoon, cat calls, childhood, civil rights movement, class bias, clean slate, contradictions in capitalism, coquetry, cultural bias, despising women, documentary film, dodging blame, end of class struggle, end of history, enemy of the people, exploiting women, feminist movement, film footage, gayborhood, going viral, group identity, group preferences, guillotine, hand-to-hand combat, hanging out, hitch-hiking, idealizing women, indignant outcry, intersectionality, involuntary pregnancy, Les Tricoteuses, lynch mob, Manhattan, mob rule, moral rank, Neo-Marxism, New York City, off-Broadway comedy, people of color, persecution of feminists, protecting identity, racist film, reality TV, Reign of Terror, Robespierre, romantic truth, safe space, second wave feminism, self-defense, skin in the game, social asymmetry, social conscience, social experiment, social identity, social inequality, strategy for women, street mores, street people, tabula rasa, the blame game, the dance of life, the game of life, the hand we're dealt, the internationale, the knitting women, the male animal, the oppressed, the weaker sex, the wretched of the earth, thought police, victim competition, victims status, white people, wolf whistles, women as losers, women asking for it, women's rights, women's vulnerability, working class solidarity
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