Tag Archives: Austro-Hungarian Empire

Philosophy and Philosophy

Posted on May 11, 2021 by Abigail

Philosophy and Philosophy In recent months, I’ve been reading books that — if I weave them together — bestow overviews of two major branches of philosophy: Analytic Philosophy and Continental Philosophy. They have dominated the field for the last hundred … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Cities, Class, conformism, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romanticism, scientism, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 20th-century philosophy, A.J. Ayer, actors in history, Albert Camus, Albert Einstein, Alexandre Kojève, Alexandre Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit", Analytic philosophy, Austro-Hungarian Empire, Bertrand Russell, book of Genesis, Cain and Abel, Cambridge University, Carl Hempel, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, Continental philosophy, creator/human relations, cultural diversity, cure for history, curing envy, David Edmonds's The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle, dialectic of history, end of history, envy in history, ethical statements, first fratricide, first murder, Frank Ramsey, French existentialism, Freud, Freudian psychoanalysis, G. W. F. Hegel, goal of history, Hans Reichenbach, Hegelian history, history and transcendence, history's beginning, identity quest, Jews in the Vienna Circle, Kojève’s lectures, logical empiricism, logical positivism, logical truth, Ludwig Wittgenstein, meaning of sacrifice, meaningful statements, Neo-Marxism, oppressed and oppressor, Otto Neurath, philosophy in Vienna, philosophy of history, philosophy of science, post-Darwinian era, pre-history, problematic of history, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relation to truth, rhetoric of equality, Rudolph Carnap, same and other, stages of history, statements about cosmogony, statements about probabilities, statements about unobservables, struggle for prestige, The Vienna Circle, timeless truth, two branches of philosophy, unreal cities, verifiable fact, verification principle, Vienna, Vienna Circle manifesto, Werner Heisenberg | Leave a comment

Landscapes of the Heart

Posted on March 29, 2016 by Abigail

Landscapes of the Heart I hadn’t been to Manhattan (my home town) in over two years. But last week I went into town to meet my life-long friends, Frank and Ada, at the Neue Gallerie on 86th and Fifth. That’s … Continue reading →

Posted in "Absolute Freedom and Terror", Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Autonomy, beauty, Bible, Childhood, Christianity, Cities, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hidden God, History, history of ideas, Idealism, Ideality, Identity, Immortality, Jews, Legal Responsibility, life and death struggle, Literature, Love, Memoir, memory, Modernism, Mortality, nineteenth-century, Oppression, Past and Future, Peace, Political Movements, Power, Propaganda, Psychology, Reductionism, relationships, Religion, Roles, Romance, Seduction, Sex Appeal, Sexuality, Social Conventions, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged 9/11/01, ancient regime, art gallery, artifacts, Austro-Hungarian Empire, Buddhist, cab drivers, Central Park, character assasination, Christian, city life, civic life, civic wounds, coquettrie, court painter, deal-making, death, death scenes, defamation, dorm life, dying, eavesdropping, Edvard Munch, Edvard Munch's "The Scream", energy, Evangelical Christian, Existential dilemmas, farewells, feminine intelligence, French Revolution, German Expressionism, gossip, graveyards, guillotine, healing, Hebrew prayer, homesickness, igneous rock, internet shopping, landscape, last words, love of New York, love of Texas, Lower Manhattan, Loyalty, Marie Antoinette, mourning, Neue Gallerie, New World Trade Center, New Yorkers, Norwegian painters, nostalgia, painting, personal identity, pied à terre, portrait painting, psalm, rebirth, recollection, Reign of Terror, repair process, reputation, resurrection, skyline, skyscrapers, slander, small shops, small town life, social wounds, sociopaths, soul of a city, Spring, Twin Towers, Viennese cafés, Viennese pastries, Vigée Le Brun, will to live, World Trade Center, World War I, wounds | Leave a comment

“Places”

Posted on February 10, 2015 by Abigail

“Places” “There are no places anymore.” This was the complaint we two hitchhikers, Anna and me, heard from an American traveler at a roadside stop. Our informant — who was saying this to his two compatriots many decades back — … Continue reading →

Posted in Action, Alienation, Art, Cities, Class, Cool, Culture, Desire, dialectic, Erotic Life, Fashion, Freedom, History, history of ideas, Identity, Institutional Power, Literature, Love, Memoir, nineteenth-century, Psychology, relationships, Roles, Social Conventions, Suffering, The Examined Life, Time, twentieth century, War, Writing, Zeitgeist | Tagged "Portrait of Jenny", "The World of Yesterday", 9/11, artists and writers, Austro-Hungarian Empire, Bateau Mouche, beats, Big Apple, bohemians, book burning, cafes, Cool, cosmopolitan, country music, earth, Europe, European cities, German Occupation, Hemingway, hitchhiking, nazis, New York, New York in the nineteen forties, Notre Dame, Paris, Robert Frost, Stefan Zweig, Stephen Vincent Benét, The Great War, the Seine, tourists/tourism, travel, World War I, World War II | Leave a comment

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Tag Archives: Austro-Hungarian Empire

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