Tag Archives: end of history

Can Sibling Rivalry Be Ontological?

Posted on January 10, 2023 by Abigail

In the top-floor, high-ceiling, six-room New York apartment where my parents once lived, next to the dining room table and in front of the window, there stood a tall potted plant. It grew and grew, though I don’t recall our giving … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romanticism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged apocalyptic hopes, Arch of Titus, Bar Kokhba, Church Fathers and Jews, civilizational problems, cultural fault line, earlier New York, early Christian views, end of history, Eric Voegelin, Eric Voegelin's Israel and Revelation, first century expectations, Greeks and Socrates, inappropriately mystical, intuitive people, Isaiah's peaceable kingdom, Israel's 1948 Declaration of Independence, Jewish Christian ontology, Jewish messianism, Jewish/Christian competition, Jews Christians and God, last Jewish rebellion, lions and lambs, messianic hopes, Michael Wyschogrod, mystical views, mysticism and superstition, old rent apartments, ontological problem, predictions falsified, Presbyterian Church and BDS, Presbyterian Church and Deicide, Rabbi Mitchell Delcau, Rabbi Q&A with Presbyterian congregation, Roman rule in Palestine, sibling rivalry, supersessionism, supersessionism repudiated, Voegelin and Jewish history, Voegelin's Order and History | Leave a comment

Philosophy and Philosophy

Posted on May 11, 2021 by Abigail

Philosophy and Philosophy In recent months, I’ve been reading books that — if I weave them together — bestow overviews of two major branches of philosophy: Analytic Philosophy and Continental Philosophy. They have dominated the field for the last hundred … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art of Living, Atheism, Autonomy, Bible, Biblical God, Cities, Class, conformism, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romanticism, scientism, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 20th-century philosophy, A.J. Ayer, actors in history, Albert Camus, Albert Einstein, Alexandre Kojève, Alexandre Kojève's Introduction to the Reading of Hegel: Lectures on the "Phenomenology of Spirit", Analytic philosophy, Austro-Hungarian Empire, Bertrand Russell, book of Genesis, Cain and Abel, Cambridge University, Carl Hempel, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, Continental philosophy, creator/human relations, cultural diversity, cure for history, curing envy, David Edmonds's The Murder of Professor Schlick: The Rise and Fall of the Vienna Circle, dialectic of history, end of history, envy in history, ethical statements, first fratricide, first murder, Frank Ramsey, French existentialism, Freud, Freudian psychoanalysis, G. W. F. Hegel, goal of history, Hans Reichenbach, Hegelian history, history and transcendence, history's beginning, identity quest, Jews in the Vienna Circle, Kojève’s lectures, logical empiricism, logical positivism, logical truth, Ludwig Wittgenstein, meaning of sacrifice, meaningful statements, Neo-Marxism, oppressed and oppressor, Otto Neurath, philosophy in Vienna, philosophy of history, philosophy of science, post-Darwinian era, pre-history, problematic of history, Ray Monk’s Ludwig Wittgenstein: The Duty of Genius, relation to truth, rhetoric of equality, Rudolph Carnap, same and other, stages of history, statements about cosmogony, statements about probabilities, statements about unobservables, struggle for prestige, The Vienna Circle, timeless truth, two branches of philosophy, unreal cities, verifiable fact, verification principle, Vienna, Vienna Circle manifesto, Werner Heisenberg | 1 Comment

The Blame Game

Posted on March 21, 2017 by Abigail

The Blame Game We don’t start life with a clean slate. Childhood is the time we spend figuring out what kind of a hand of cards we’ve been dealt and how to start playing it. What happens to us – … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mysticism, nineteenth-century, novels, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged appeals to fairness, black leotard, blaming the victim, cartoon, cat calls, childhood, civil rights movement, class bias, clean slate, contradictions in capitalism, coquetry, cultural bias, despising women, documentary film, dodging blame, end of class struggle, end of history, enemy of the people, exploiting women, feminist movement, film footage, gayborhood, going viral, group identity, group preferences, guillotine, hand-to-hand combat, hanging out, hitch-hiking, idealizing women, indignant outcry, intersectionality, involuntary pregnancy, Les Tricoteuses, lynch mob, Manhattan, mob rule, moral rank, Neo-Marxism, New York City, off-Broadway comedy, people of color, persecution of feminists, protecting identity, racist film, reality TV, Reign of Terror, Robespierre, romantic truth, safe space, second wave feminism, self-defense, skin in the game, social asymmetry, social conscience, social experiment, social identity, social inequality, strategy for women, street mores, street people, tabula rasa, the blame game, the dance of life, the game of life, the hand we're dealt, the internationale, the knitting women, the male animal, the oppressed, the weaker sex, the wretched of the earth, thought police, victim competition, victims status, white people, wolf whistles, women as losers, women asking for it, women's rights, women's vulnerability, working class solidarity | 2 Comments

End Time

Posted on September 6, 2016 by Abigail

End Time I’ve been reading a voluminous book by historian Richard Landes called Heaven on Earth: The Varieties of Millenial Experience. It’s exhaustive. Whew! With contagious verve and overwhelming scholarly exactitude, the book goes into the many ways in which … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Desire, dialectic, Erotic Life, Ethics, Evil, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Law, Legal Responsibility, life and death struggle, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modernism, Oppression, Past and Future, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, Seduction, self-deception, Sex Appeal, Sexuality, slave, social construction, Social Conventions, social ranking, Sociobiology, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, Violence, Work, Writing, Zeitgeist | Tagged anti-semitism, anti-semitism in U.S. politics, apocalypse, Bar Kochba, Bill Clinton, blaming the victim, Broaddrick NBC interview, broken pledges, broken promises, campaign promises, charisma in politics, choice of evils, Clinton Impeachment, coarseness toward women, courtesy, credible accusations, criminal rape, crudeness, discourtesy, Donald Trump, end of history, end time, end time syndrome, Enforcers, false messiahs, female vulnerability, gentlemanliness, God's world, God’s work, hardwired beliefs, Hillary Clinton, historians, History, Holocaust Advocacy, Holocaust Denial, Jewish time, Juanita Broaddrick, libertine Gnosticism, lies in politics, Lisa Myers, messiah figures, millennial historians, millennium, new dispensation, normal time, normality, political choices, political competitors, political race, political reprisal, politicians, presidential candidates, presidential race 2016, protocol, public spirit, Richard Landes, Richard Landes’s Heaven on Earth: The Varieties of Millenial Experience, Russia’s foreign aims, Sabbatai Zvi, sanity, sexual predator, threats, Trump’s foreign policy, Trump’s temperament, truth in politics, Vladimir Putin, womanhood | Leave a comment

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