Tag Archives: Meyer Schapiro

No Place Like Home

Posted on August 30, 2022 by Abigail

No Place Like Home My name Abigail means in Hebrew “father’s joy.” Which tells us that, at birth, I’d already received my assignment. Since my father was considered, by a number of his classmates in Columbia University’s stellar class of … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Autonomy, bad faith, beauty, Biblical God, books, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged "father's joy", Abigail, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Augustine’s Confessions, birthright, chip off the old block, class genius, Clifton Fadiman, Columbia University’s class of 1925, Confessions of a Young Philosopher, daughter's chivalry to father, deracinated, earning one's name, father fixation, filial piety, fitting in with the crowd, following one's calling, freedom from parental pressure, Freudian views, girls in fathers' shadow, Henry M. Rosenthal, Henry M. Rosenthal’s Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, honoring one's desires, illustrated books, intellectual girls, Jacques Barzun, Jerry L. Martin, Jewish virgins, life assignment, Lionel Trilling, loving philosophy, mainstream Jewish life, maternal expectations, Meyer Schapiro, name meanings, outward religious observance, owning one's name, philosophic conversation, philosophy and the feminine, quitting the rabbinate, religious detachment, romantic fulfillment, romantic happy ending, romantic self-respect, The American Jewish Historical Society, the rabbinate, Whittaker Chambers, women philosophers | 1 Comment

New Year Retrospective

Posted on January 5, 2021 by Abigail

New Year Retrospective I don’t make New Year’s Resolutions. If they had any force for me, I might. First, you gotta believe in those things. But I do find living force in going back over the path recently trodden, to … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Immorality, Immortality, Institutional Power, Jews, Judaism, life and death struggle, Love, Male Power, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, novels, Ontology, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, Reading, relationships, Religion, Roles, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged 2020, 2021, 5th Commandment, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Athenians and Socrates, audio book, Bernard Harrison’s Blaming the Jews: The Persistence of a Delusion, British philosopher, Clifton Fadiman, Columbia class of 1925, competition in suffering, Confessions of a Young Philosopher, conscious truth, corrigible life project, course correction, dialectical tests, disloyalty to truth, Dr. Mark Bussell, elephant in the room, evil defined, failure as success, father-daughter relation, filial piety, genius, good clean fun, happiness, happiness in New York, Henry M. Rosenthal, higher code of feeling, history and the Jews, illustrated novels, intellectual memoir, Jewish intellectual, Jews on the Brain, keeping a journal, Life Force, Lionel Trilling, living dialectically, Loma Linda Neuropathic Therapy Center, materials for archiving, mental health in New York, Meyer Schapiro, narrative plotline, neuropathy treatments, New Year resolution, New York intellectuals, non-fiction narrative, novelty of narrative view, pandemic shutdown, personal growth, personal memoir, philosophic colleagues, philosophic narrative, philosophy dramatized, Platonic dialogues, satiric sense, Socrates, spoiling one’s story, talking about Jews, the drama of philosophy, theologians, Thomas Altizer, time for review, unconscious influence, unique talent, universalism in religion, world religions, yearly review, you gotta believe | 2 Comments

The Big City and Me

Posted on March 26, 2019 by Abigail

The Big City and Me I went to New York for an overnight last Thursday. This trip had been postponed for at least a year, during which I was dealing with one huge difficulty after another. Through the times and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, Romantic Love, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victims, Violence, Work, Writing, Zeitgeist | Tagged 20th century critic, 51st Street, a writer’s honor, Abigail L. Rosenthal's "A Good Look at Evil", Alice’s Teacup, authenticity and success, Barbara Fisher, Barnard College, biography, Cafe Sabarsky, catching spies, Columbia University class of 1925, con artist, conservationists, Diana Trilling, easy mark, embezzeler, FBI raid, feminist activists, FGM, formative experiences, Frank and Ada Graham, friend of the arts, German U-boats, German/Austrian 20th century art museum, Henry M. Rosenthal, hollow words, honor killing, ill-gotten gains, integrity, Laurin Raiken, Leo Bronstein, life savings, Lionel and Henry, Lionel Trilling, Maine people, male friendship, meaning what you say, Meyer Schapiro, mitzvah, mystically sensitive, Nazi spy, Nazi spy ring, Neue Gallerie, New York City, New York in World War II, NYU Gallatin Division, old friends, Phyllis Chesler, Phyllis Chesler’s A Politically Incorrect Feminist: Creating a Movement with Bitches Lunatics Dykes Prodigies Warriors and Wonder Women, Phyllis Chesler’s The New Anti-Semitism, political courage, power street, Public Intellectual, reunions, righteous action, saving the earth, sense of place, short wave radio, sisterhood, street smarts, teacher/student relation, The Big City, The Country Mouse and the City Mouse, U-boats off New York, Viennese café, you can go home again, you can’t take it with you | 2 Comments

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