Tag Archives: living dialectically
New Year Retrospective
New Year Retrospective I don’t make New Year’s Resolutions. If they had any force for me, I might. First, you gotta believe in those things. But I do find living force in going back over the path recently trodden, to … Continue reading
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Tagged 2020, 2021, 5th Commandment, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Athenians and Socrates, audio book, Bernard Harrison’s Blaming the Jews: The Persistence of a Delusion, British philosopher, Clifton Fadiman, Columbia class of 1925, competition in suffering, Confessions of a Young Philosopher, conscious truth, corrigible life project, course correction, dialectical tests, disloyalty to truth, Dr. Mark Bussell, elephant in the room, evil defined, failure as success, father-daughter relation, filial piety, genius, good clean fun, happiness, happiness in New York, Henry M. Rosenthal, higher code of feeling, history and the Jews, illustrated novels, intellectual memoir, Jewish intellectual, Jews on the Brain, keeping a journal, Life Force, Lionel Trilling, living dialectically, Loma Linda Neuropathic Therapy Center, materials for archiving, mental health in New York, Meyer Schapiro, narrative plotline, neuropathy treatments, New Year resolution, New York intellectuals, non-fiction narrative, novelty of narrative view, pandemic shutdown, personal growth, personal memoir, philosophic colleagues, philosophic narrative, philosophy dramatized, Platonic dialogues, satiric sense, Socrates, spoiling one’s story, talking about Jews, the drama of philosophy, theologians, Thomas Altizer, time for review, unconscious influence, unique talent, universalism in religion, world religions, yearly review, you gotta believe
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“Confessions of a Young Philosopher”
“Confessions of a Young Philosopher” These days I am bringing to final form a new book titled, Confessions of a Young Philosopher. So what’s the “confession” part? And what’s the “philosopher” part? Why do I give the book that name? … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art, Autonomy, Chivalry, Contemplation, Contradictions, Cool, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Hegel, History, history of ideas, Identity, Ideology, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Psychology, relationships, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Time, Violence, War, Work, Writing, Zeitgeist
Tagged accusers, apology, Ayaan Hirsi Ali, Ayaan Hirsi Ali "Nomad", Azar Nafisi, Azar Nafisi "Reading Lolita in Tehran", biblical persons, biblical time, change agents, Christian Europe, classical era, concubines, confession, Confessions of a Young Philosopher, counter-examples, crimes, defense, dissent, embodied ideas, evidence, Feminism, Greco-Roman antiquity, Hegel "Reason in History", identity, Latin civilization, living dialectically, living your truth, Manicheanism, menacing, misdeeds, missteps, Mona Eltahawy, Mona Eltahawy "Headscarves and Hymens", Muslim women, Neo-Platonism, Noni Darwish, Noni Darwish "Now They Call Me Infidel", paradigm, persona, Plato, Plato "The Apology", Qanta Ahmed, Qanta Ahmed "In The Land of Invisible Women", Rafia Zakaria, Rafia Zakaria "The Upstairs Wife", repression, Roman circuses, secrets, self-transformation, social mask, social risk, spiritual autobiography, St. Augustine, St. Augustine "Confessions", truth and falsity, truth seeker, woman philosopher, women heroes, women's aculturation, world-historical figures
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