Tag Archives: counter-examples

“A Philosopher’s and a Woman’s Place”

Posted on February 2, 2016 by Abigail

“A Philosopher’s and a Woman’s Place” I’ve mentioned that a former colleague — alongside whom many a good fight was fought — has decided (to my great surprise) to nominate me to give one of the American Philosophical Association’s John … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, beauty, Chivalry, Christianity, Cities, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Mind Control, Modernism, motherhood, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist | Tagged "nice girls", "pretty girls", "thinking like a man", "thinking like a woman", "ugly girls", 20th century ideologies, 3:00 o'clock in the morning, Abigail L. Rosenthal's "Confessions of a Young Philosopher", Abigail L. Rosenthal's "Getting Past Marx and Freud" Clio Vol. 15 Number 1, academic journals, academic philosophy, acceptance letter, activism, Ambiguity, ambition, anal sex, anomalies, anti-colonial activism, Arab culture, Authenticity, beauty and fashion, body armor, career women, careers, classical virtues, colleagues, collegiality, communism, Confessions of a Young Philosopher, cosmopolitan night life, counter-examples, dark night of the soul, Department of General Philosophy, Department of Traditional and Modern Philosophy, doctoral dissertation, embarrasment, encoded lives, eternal truths, ex-husbands, fallacy of equivocation, family honor, feminine ego, Freudianism, G.W.F. Hegel, historicism, historiography, history and eternal truth, honor killing, hymenoplasty, hypotheses, immodest dress, immolation of women, intellectual freedom, Jehovah's Witnesses, job struggle, John Dewey Lectures, Katherine Zoepf's "Excellent Daughters: The Secret Lives of Young Women Who Are Transforming the Arab World", Lebanese women, male ego, masculine thinking, Master's thesis, Maurice Merleau-Ponty, murder, Muslim women, oral sex, originality, partriarchy, peer reviewed journals, philosophy, philosophy journals, piety, primordial fear, problem-solving, professional life, put downs, rape, refereed journals, rejection letter, research, sexual availability, sincerity, surface freedom, Sydney University, Syrian women, talent, The Examined Life, the Other, the philosophic life, the Qur'an, The Woman Question, unauthorized marriage, underground, virginity, Western dress, Western feminists, womanhood, womanliness, women in universities, women's freedom, writer's craft | 2 Comments

“Confessions of a Young Philosopher”

Posted on June 23, 2015 by Abigail

“Confessions of a Young Philosopher” These days I am bringing to final form a new book titled, Confessions of a Young Philosopher. So what’s the “confession” part? And what’s the “philosopher” part? Why do I give the book that name? … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art, Autonomy, Chivalry, Contemplation, Contradictions, Cool, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Hegel, History, history of ideas, Identity, Ideology, Institutional Power, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Psychology, relationships, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Time, Violence, War, Work, Writing, Zeitgeist | Tagged accusers, apology, Ayaan Hirsi Ali, Ayaan Hirsi Ali "Nomad", Azar Nafisi, Azar Nafisi "Reading Lolita in Tehran", biblical persons, biblical time, change agents, Christian Europe, classical era, concubines, confession, Confessions of a Young Philosopher, counter-examples, crimes, defense, dissent, embodied ideas, evidence, Feminism, Greco-Roman antiquity, Hegel "Reason in History", identity, Latin civilization, living dialectically, living your truth, Manicheanism, menacing, misdeeds, missteps, Mona Eltahawy, Mona Eltahawy "Headscarves and Hymens", Muslim women, Neo-Platonism, Noni Darwish, Noni Darwish "Now They Call Me Infidel", paradigm, persona, Plato, Plato "The Apology", Qanta Ahmed, Qanta Ahmed "In The Land of Invisible Women", Rafia Zakaria, Rafia Zakaria "The Upstairs Wife", repression, Roman circuses, secrets, self-transformation, social mask, social risk, spiritual autobiography, St. Augustine, St. Augustine "Confessions", truth and falsity, truth seeker, woman philosopher, women heroes, women's aculturation, world-historical figures | 2 Comments

Tag Archives: counter-examples

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