Tag Archives: women heroes

When Your Enemy Is Another Woman

Posted on November 18, 2025 by Abigail

“Sisterhood is powerful.” Well, often it is, but that power is not always protective. After all, in Genesis, the first Book of the Hebrew Bible, the first recorded relation between siblings is that of murderer (Cain) to murderee (Abel). Despite … Continue reading →

Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged Aaron and the Golden Calf, Aaron in Exodus 32, Aaron’s betrayal, Aaron’s brand of leadership, Aaron’s leadership in Exodus, Abigail L. Rosenthal’s Feminism Without Contradictions, academic feminist, academic job struggle, academic politics, academic protocol, anti-chivalry, battle of the sexes, bearing false witness, betraying one’s trust, Betty Friedan, Betty Friedan’s The Feminine Mystique, breaking protocol, Brooklyn College, church solvency, defamation, defamatory gossip, devoted husband, dinner to honor feminist, equality of the sexes, erotic competition, false accusations, falsely accusing, famous feminist, female power, feminism and celebrity, feminism and marriage, feminism founding mother, feminist battle scars, feminist career, feminist friend, feminist leader, feminist politics, feminist power struggles, feminist reputation, feminist teamwork, feminist wounds, fight for academic tenure, forgive and forget, Golden Calf, guest of honor, heroines, honor among feminists, honoring a friend, honoring women, house of worship, husband of feminist, iconoclastic stance, ingratitude, insolvent seminaries, invited speaker, invited temple speaker, keeping the books, male/female asymmetries, manipulative and vulgar speaker, overcoming resentment, philosophic feminism, philosophical career, reform and reparation, reformed Judaism, refusing idol worship, repairing academic rifts, repairing collegial relations, repairing misdeeds, sisterhood is powerful, solvency and seminaries, solvency in organized religion, supporting congregants, Synagogue finances, synagogue solvency, teamwork in a common effort, tenure fight, the feminist movement, The Second Wave Feminism, Top of the Sixes Restaurant, unprofessional behavior, violating protocol, women against women, women colleagues, women consoling women, women damaging women, women enemies, women heroes, women insulting women, women undermining women, women’s history, women’s solidarity, worshipping idols | 2 Comments

“Confessions of a Young Philosopher”

Posted on June 23, 2015 by Abigail

“Confessions of a Young Philosopher” These days I am bringing to final form a new book titled, Confessions of a Young Philosopher. So what’s the “confession” part? And what’s the “philosopher” part? Why do I give the book that name? … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, autonomy, chivalry, contemplation, contradictions, cool, courtship, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, Hegel, history, history of ideas, identity, ideology, institutional power, life and death struggle, literature, love, male power, masculinity, master, memoir, Phenomenology of the Mind, philosophy, political, political movements, power, psychology, relationships, roles, seduction, sex appeal, sexuality, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, violence, war, work, writing, Zeitgeist | Tagged accusers, apology, Ayaan Hirsi Ali, Ayaan Hirsi Ali "Nomad", Azar Nafisi, Azar Nafisi "Reading Lolita in Tehran", biblical persons, biblical time, change agents, Christian Europe, classical era, concubines, confession, Confessions of a Young Philosopher, counter-examples, crimes, defense, dissent, embodied ideas, evidence, Feminism, Greco-Roman antiquity, Hegel "Reason in History", identity, Latin civilization, living dialectically, living your truth, Manicheanism, menacing, misdeeds, missteps, Mona Eltahawy, Mona Eltahawy "Headscarves and Hymens", Muslim women, Neo-Platonism, Noni Darwish, Noni Darwish "Now They Call Me Infidel", paradigm, persona, Plato, Plato "The Apology", Qanta Ahmed, Qanta Ahmed "In The Land of Invisible Women", Rafia Zakaria, Rafia Zakaria "The Upstairs Wife", repression, Roman circuses, secrets, self-transformation, social mask, social risk, spiritual autobiography, St. Augustine, St. Augustine "Confessions", truth and falsity, truth seeker, woman philosopher, women heroes, women's aculturation, world-historical figures | 2 Comments

Tag Archives: women heroes

Dear Abbie: The Non-Advice Column

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