Tag Archives: sisterhood is powerful
The Price of Living One’s Philosophy
At our Torah Study class this week, we took up the concluding portion of the Book of Exodus. Mostly it deals with instructions for constructing the Mishkan (Tent of Meeting). That’s the portable temple housing the famous box (the Ark … Continue reading →
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Tagged academic groupthink, academic politics, Arc of the Covenant, Attention Deficit Disorder, Authenticity, becoming a woman, being a woman, Book of Exodus, bridge of words, bridge to nowhere, bringing gifts to the Mishkan, competitive feminists, cultural impact, defending one’s worldview, delusive victories, demystifying philosophic terms, discussion leader, early days in the feminist movement, early experiences in the feminist movement, engineering with words, exploitive relationships, femininity as social construct, feminism and philosophy, feminist establishment, feminist theory, from nowhere to nowhere, groupthink, harmful victories, healing through our stories, influence of philosophy, intellectual credibility, Intellectual fashion, intellectual trends, inverting social reality, ivory tower philosophy, Jacques Derrida, language of philosophy, life lessons in novels, living inside one’s worldview, living one’s philosophy, manipulative victims, mariage de raison, marriage of reason, meaning what you say, Mishkan, not the official story, nothing outside the text, novels and women, one size fits all, opportunistic marriage, overcoming disabilities, Paris garbage strike and the postmoderns, Parisian postmoderns, Park Ave penthouse feminists, pas de hors-texte, philosophical jargon, philosophy and history, playing the victim card, portable temple, pulling moral rank, Pyrrhic verbal victories, Rabbi Sigal Brier, real life analogies to Biblical stories, revolutions and hypocrisy, sacred femininity, sacrificial gift, saying what you mean, sexual stereotyping, sincerity and philosophy, sisterhood is powerful, speaking philosophically, straight talking, straight talking in academe, supportive husband, teaching inner city kids, Ten Commandments, Tent of Meeting, the influence of philosophers, the last shall be first, the philosopher and the man on horseback, the philosophic establishment, the philosophic life, Torah Study, trading up, true stories that heal, two stone tablets, unbalanced marriage, universal claims about men and women, utopian slogans, verbal tour de force, verbal triumphs, view from nowhere, woman as social construct, woman’s destiny, woman’s lot, women against women, women’s competitiveness, women’s friendships, women’s liberation, write only what you have lived, yin and yang
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Abortion on My Mind
Abortion on My Mind First, let’s approach this vexing topic from the metaphysical side. If we adopt the Aristotelian view of gestation (a view that, if I’m correct, was part of the thinking of Christian philosophers in the High … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, books, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Male Power, master/slave relation, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, victimhood, victims, Work, Writing, Zeitgeist
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Tagged Abigail L Rosenthal’s Feminism Without Contradictions, Aristotelian view, asymmetry of the sexes, Ayaan Hirsi Ali’s Prey: Immigration, biology and feminism, biology and rights, biology and social constructs, chivalry and the Titanic’s sinking, Islam and the Erosion of Women’s Rights, male protectiveness, men as the enemy, metaphysics and social questions, metaphysics and the unborn, mother’s body, Phyllis Chesler’s An American Bride in Kabul, potentiality to actuality, right to choose, right to life, rights of the unborn, Roe v Wade, Simone de Beauvoir’s The Second Sex, sisterhood is powerful, social coarsening, status of the unborn, status of zygote, Terri Shiavo, unsisterly women, when is it a person, when soul enters body, women and children first, women in Iran, women’s rights, women’s social power, women’s standing, women’s suffrage, women’s vulnerability
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