Tag Archives: women’s rights
Women in Real Life
“I hesitated for a long time before writing a book on women. … Are there even women?” So begins Simone de Beauvoir’s culture-upending book, The Second Sex, in French Le Deuxième Sexe, published in 1949 by Gallimard. Some years … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mortality vs immortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, Suicide, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Trauma, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged 20th century political movement, admitting women’s vulnerability, American political movement, American social movement, An American Bride in Kabul by Chesler, Barbara Seaman, Betty Friedan’s The Feminine Mystique, books on women, boys’ contemporary acculturation, claim that woman is social construct, collective guilt and feminists, creating space for women’s equality, creating space for women’s vulnerabilities, current courtship patterns, eros and contemporary philosophy, eros in Plato, femininity at risk, feminism and social courage, feminism and women’s protection, feminism and women’s rights in Islam, feminist concepts and women, feminists and femininity, feminists with unprotective concepts, first-wave feminism, Francine Klagsbrun, Fulbright Fellowship in Paris, girls’ contemporary acculturation, influence of Beauvoir, influence of The Second Sex, men claiming to be women, men in jail cells with women, men’s contemporary acculturation, men’s romantic destiny, personal life story, Phyllis Chesler, Phyllis Chesler and Afghan women, protecting women’s vulnerability, psychiatry and women’s rights, public feminists, reading Beauvoir in Paris, romance and antiromance, romance as the main event, second wave feminism, Simone de Beauvoir’s The Second Sex, sympathy for women, sympathy for women’s vulnerability, the courtship dance, The Philosophy of Sex, The Woman Question, unprotective feminists, women and good advice, Women and Madness by Chesler, women and social values, women in the culture’s imagination, women’s biological vulnerability, women’s contemporary acculturation, women’s daydreams, women’s disappointments, women’s equality and biological fact, women’s hopes, women’s life stories, women’s rights, women’s rights in Islam, women’s rights in prisons, women’s romantic destiny, women’s social vulnerability
|
2 Comments
Is There Still Any “Woman Question”?
In recent years, Jerry has been urging me to write something about women. This because, in his observation, I genuinely like – even love – women! He thinks this a credential for writing on the topic, since a lot of … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged 19th century feminism, 19th century women, anti-models of womanhood, art of being a woman, Beauvoir’s The Second Sex, culture erasing womanhood, culture that erases womanhood, cynicism about femininity, cynicism about women, dangers common to women, de Beauvoir’s novels, de Beauvoir’s short stories, Debra Soh’s The End of Gender, disliking women, erasing femininity, femininity and cancel culture, femininity as a skill, Feminism, feminist history, first-wave feminism, Freud and women, Freud’s question about women, Freud’s What Do Women Want?, Joan Didion, Joan Didion’s The White Album, Judith Butler, Judith Butler’s feminism, learning to be a woman, loving women, Margaret Atwood’s Cat’s Eye, Margaret Atwood’s The Book of Lives: A Memoir of Sorts, Miriam Schneir’s Feminism in Our Time, misleading woman question, philosophy and feminism, philosophy and the woman question, second-wave feminism, Simone de Beauvoir, Stephanie Coontz’s Marriage: A History, success as a woman, successful womanhood, Sylvia Plath, Sylvia Plath’s The Bell Jar, teaching femininity, the feminine art, The Woman Question, the womanly art, the womanly art and cultural power, the womanly art in culture, what does woman want, women and bitterness, women and cancel culture, women and chastity, women and conformity, women and contraception, women and cynicism, women and guilt, women and innocence, women and justice, women and legal power, women and property, women and social risk, women as enemies of women, women as real-life models, women in abstract theories, women in real life, women in theories, women novelists, women protecting women, women who model womanhood, women writers, women’s biology-based vulnerabilities, women’s defenses, women’s history, women’s history-based vulnerabilities, women’s inheritance rights, women’s political concerns, women’s right to vote, women’s rights, women’s self-defense, women’s self-protective concerns, women’s vulnerabilities
|
4 Comments
Abortion on My Mind
Abortion on My Mind First, let’s approach this vexing topic from the metaphysical side. If we adopt the Aristotelian view of gestation (a view that, if I’m correct, was part of the thinking of Christian philosophers in the High … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, Biblical God, bigotry, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, courage, courtship, cultural politics, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, male power, master/slave relation, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, victimhood, victims, work, writing, Zeitgeist
|
Tagged Abigail L Rosenthal’s Feminism Without Contradictions, Aristotelian view, asymmetry of the sexes, Ayaan Hirsi Ali’s Prey: Immigration, biology and feminism, biology and rights, biology and social constructs, chivalry and the Titanic’s sinking, Islam and the Erosion of Women’s Rights, male protectiveness, men as the enemy, metaphysics and social questions, metaphysics and the unborn, mother’s body, Phyllis Chesler’s An American Bride in Kabul, potentiality to actuality, right to choose, right to life, rights of the unborn, Roe v Wade, Simone de Beauvoir’s The Second Sex, sisterhood is powerful, social coarsening, status of the unborn, status of zygote, Terri Shiavo, unsisterly women, when is it a person, when soul enters body, women and children first, women in Iran, women’s rights, women’s social power, women’s standing, women’s suffrage, women’s vulnerability
|
3 Comments
