Tag Archives: Aristotelian view

God’s Orders

God’s Orders In the past fortnight, I did something whose consequence makes it possible for me to return to the temple from which I’d walked away last March.  I had private zoom conversations with two temple leaders who had, I … Continue reading

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Abortion on My Mind

Abortion on My Mind First, let’s approach this vexing topic from the metaphysical side.   If we adopt the Aristotelian view of gestation (a view that, if I’m correct, was part of the thinking of Christian philosophers in the High … Continue reading

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, books, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Male Power, master/slave relation, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, victimhood, victims, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments