Tag Archives: Sigmund Freud
How to Be Modern
How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, Messianic Age, mind control, modern women, modernism, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, nineteenth-century, novels, ontology, oppression, Phenomenology of the Mind, philosophy, poetry, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people
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Lost Innocence and Tanya Tucker
Lost Innocence and Tanya Tucker Tanya Tucker hasn’t put out a country album in 17 years. While she’s been… wherever she’s been… country music has changed and now resembles rock ‘n roll. There’s a heavy, percussive roar behind virtually every … Continue reading
Posted in Absolute Freedom and Terror, absurdism, action, alienation, American politics, art, art of living, autonomy, beauty, Biblical God, chivalry, Christianity, conformism, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, journalism, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, oppression, past and future, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, psychology, public facade, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 19th century German philosophers, 19th century Romanticism, a real woman, Appalachian music, Arthur Schopenhauer, CMT videos, country album, country gospel, country hits, country music, country music v rock ’n’ roll, country songwriters, cowboy heroes, feminine survival, Friedrich Nietzsche, goodness and badness, integrity and wickedness, ISIS rapist, ISIS survivor, Ken Burns’s Country Music, lasting lust, Leo Bronstein, loss of innocence, love v lust, loving one’s life, old time virtue and vice, philosopher of art, rape victims, sex and ideas, Sigmund Freud, storytelling songs, surviving lost innocence, Tanya Tucker, Tanya Tucker's While I'm Livin', the good of being bad, the singer’s gift, the youth market, trauma and art, truth-telling woman, victims condemnation, Willie Nelson, Willie Nelson’s The Last Man Standing, worldwide country music fans
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Love Stories
Love Stories Just now I am reading a book Jerry got me, titled, Love in the Western World. Translated from the French, it’s by a guy named Denis de Rougement. With a name like that, and a title like that, … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art, art of living, autonomy, beauty, Bible, Biblical God, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, courage, courtship, cultural politics, culture, desire, erotic life, eternity, existentialism, faith, fashion, femininity, films, freedom, friendship, gender balance, guilt and innocence, health, Hegel, hegemony, hidden God, history, history of ideas, id, idealism, ideality, identity, ideology, immorality, immortality, institutional power, life and death struggle, literature, love, male power, masculinity, medieval, memory, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, nineteenth-century, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged Anti-social behavior, Arthur Schopenhauer, Bad lovers, Betrayals, Between the world wars, chemical imbalance, childhood reading, chivalry, Coup de foudre, death wish, Deprivation experiments, Eros in the Bible, Erotic force, ethology, Fatal passion, Fealty, Feudal obligations, Film-making genius, France and Germany, Francois Orzon’s Franz, French soldiers, Freudian theory, Friedrich Nietzsche, German soldiers, Hard-wired behavior, Hidden love, Innate behavior, Jean-Paul Sartre, King Mark of Cornwall, la carte de tendre, map of love, Marie-Henri Beyle, Medieval knights, Medieval legends, Modern attitudes, Natural instincts, Nazi era, Nietzsche’s influence, Personal advice, Personal loyalty, personal relations, Post-modern attitudes, Primal urges, psychoanalysis, Romantic Love, romantic yearning, Sigmund Freud, Social obligations, Song of Songs, Stendahl, Sublimation, Tragic love, Tristan and Iseult, Troubadors, Unconscious desires, Unspoken romance, Vanished worlds, Western romantic tradition, world history, World War I, Year 1919
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