Tag Archives: behaviorism
How to Be Modern
How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, nineteenth-century, novels, Ontology, Oppression, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist
Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people
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Alter Egos
Alter Egos I’ve just finished reading the remaining chapters of my book, A Good Look at Evil. Though it’s a contribution to the field of philosophy, it has a dramatic build to it. Initial chapters deal with the conceptual battles … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, beauty, Biblical God, books, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", Arabian horses, Arendt’s personal story, banality of evil, behaviorism, bureaucratic conformism, cog in the wheel, conceptual fights, connecting the dots, crimes against humanity, crimes against the Jews, dramatic story, Eichmann trial, equine therapy, following orders excuse, genocide, Gentile world, getting thrown, going country, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Holocaust, horse as confidante, horse grooming, horsemanship, horses and risk, influence, intellectual detective work, intellectual rationale, intuitive horseback riding, Israeli secret agents, Jewish world, just following orders, Laurel Nobilis Arabians LLC, Milgram experiments, moral displacements, moral evasions, moral projections, narrative, Nazi haven in Argentina, obfuscations, personal life, philosophy, received truth, scared of horses, Skewbald, spirit of history, Stanford Prison Experiments, stilling the mind, talking horse, the kidnap of Eichmann, the Mossad, trust and mistrust, value judgments, you are what you think
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“Evil is Really Not Banal”
“Evil is Really Not Banal” This past week we’ve been in California, where I’ve resumed my treatments for neuropathy at the Loma Linda hospital. The other event of the week, salient for me, was a talk at the Claremont School … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, Biblical God, books, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, dialectic, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, glitterati, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Martyrdom, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", audience Q&A, author/publisher relation, “The Rake’s Progress”, banality of evil, behaviorism, Bernard Harrison’s Blaming the Jews: The Persistence of a Delusion, blaming the Jews, book endorsements, book reviewers, book reviews, bureaucratic mindset, Claremont School of Theology, Coincidences, conscious evil, diabolical cunning, Evil, evil personified, excusing the Holocaust, explaining evil, fiction and real life, fighting the good fight, firming resolve, futile counterargument, groupthink, guidance from above, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Holocaust research, illustrations from life, knee fracture, Loma Linda Hospital, meaning what you say, moral coverup, Nazi arguments, Nazi canards, Nazi materials, Nazi talking points, neuropathy treatments, publishing snafus, speaker event, synchronicities, the Holocaust, the seducer, theologians, traps of argument, truth stranger than fiction, white-washing evil, wolf in sheep’s clothing
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“Philosophical Gossip”
“Philosophical Gossip” Not long ago, the writer Cynthia Ozick had a front page piece in the New York Times Book Review about gossip. In her usual talent-laden voice, Ozick wrestles with the double sense of gossip. Could it be deplorable … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, Bible, Childhood, Chivalry, Class, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Mind Control, Modernism, Mortality, nineteenth-century, Oppression, Past and Future, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, Violence, War, Work, Writing, Zeitgeist
Tagged "the evil tongue", "the few and the many", "the noble and the base", 19th century novels, Abigail L. Rosenthal's "Defining Evil Away: Arendt's Forgiveness", banality of evil, behaviorism, Bettina Stangneth's Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer, censorship, charisma, clandestine romance, classical philosophers, colleagues, collegiality, conventional religion, courtship, Cynthia Ozick, Cynthia Ozick's "The Novel's Evil Tongue", de-Nazification, dominance and submission, dramatic lives, eavesdropping, Eichmann trial transcript, emigres, evil as conformism, female vulnerability, Femininity, fiction, flattery, free will, freedom, German-Jewish philosophers, German-Jewish students, gossip, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Hans Jonas Memoirs, Hans Jonas The Gnostic Religion, Henry James, historical characters, Jane Austen, lashon hara, Leo Strauss, Leo Strauss' Persecution and the Art of Writing, Letters 1925-1975: Hannah Arendt and Martin Heidegger, lifelong love affair, lifelong romance, love letter, Male Power, malice, Martin Heidegger, modern sensibility, Modernity, moral choice, narrative, novelists, Orthodox Judaism, persecution, persona, personal magnetism, personal v political, philosophers, philosophic friendships, philosophic lives, philosophic romances, Philosophy v Religion, plot lines, private passion, private persons, professorial power, public intellectuals, public v private, refugees, seduction, slander, Stanley Rosen, Tarzan and Jane, The Nazi Party, The New York Times Book Review, theologians, Tolstoy, University of Chicago, unpretentiousness, whitewashing, World War II
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