Tag Archives: Laurel Nobilis Arabians LLC
Who Can You Believe?
Who Can You Believe? Since I don’t ask questions like the one above just to answer them with an urbane shoulder shrug, I’ll be glad to tell you. About a week ago, I received a call from someone I really … Continue reading
Posted in Absurdism, Academe, Action, Afterlife, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, books, Childhood, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, eighteenth century, Erotic Life, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immortality, Institutional Power, Law, Legal Responsibility, Literature, Love, Masculinity, master, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, nineteenth-century, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Roles, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twenty-first century, Work, Writing, Zeitgeist
Tagged Abigail’s crisis, absurdity manufactured, animal friendships, Arabian horses, Authenticity, bad faith, Bentham embalmed, crisis of meaning, crisis of success, energy recognition, energy signature, four-footed friends, higher pleasures, horse competency, horse owners, horse sense, horseback riding, Houyhnhnms, Jeremy Bentham, John Stuart Mill, Jonathan Swift’s Gulliver’s Travels, Laurel Nobilis Arabians LLC, Mill’s mental crisis, Moral crisis, mummification, philosophic crisis, post-achievement depression, post-success let down, the arrival fallacy, the credibility of lies, the greatest happiness principle, therapeutic riding, trust, trustworthiness, truthfulness, unpredictable patterns, unpretentiousness, utilitarianism, you can’t go home again
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Alter Egos
Alter Egos I’ve just finished reading the remaining chapters of my book, A Good Look at Evil. Though it’s a contribution to the field of philosophy, it has a dramatic build to it. Initial chapters deal with the conceptual battles … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Autonomy, beauty, Biblical God, books, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", Arabian horses, Arendt’s personal story, banality of evil, behaviorism, bureaucratic conformism, cog in the wheel, conceptual fights, connecting the dots, crimes against humanity, crimes against the Jews, dramatic story, Eichmann trial, equine therapy, following orders excuse, genocide, Gentile world, getting thrown, going country, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Holocaust, horse as confidante, horse grooming, horsemanship, horses and risk, influence, intellectual detective work, intellectual rationale, intuitive horseback riding, Israeli secret agents, Jewish world, just following orders, Laurel Nobilis Arabians LLC, Milgram experiments, moral displacements, moral evasions, moral projections, narrative, Nazi haven in Argentina, obfuscations, personal life, philosophy, received truth, scared of horses, Skewbald, spirit of history, Stanford Prison Experiments, stilling the mind, talking horse, the kidnap of Eichmann, the Mossad, trust and mistrust, value judgments, you are what you think
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